The Philosophical Works of Francis Bacon, with Prefaces and Notes by the Late Robert Leslie Ellis, Together with English Translations of the Principal Latin Pieces, Volume 4Longman & Company, 1861 |
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... Learning ; although , owing to the addi- tions , modifications , and corrections almost everywhere in- troduced , it has seldom been practicable to preserve the wording of the original English unaltered for many sentences together ...
... Learning ; although , owing to the addi- tions , modifications , and corrections almost everywhere in- troduced , it has seldom been practicable to preserve the wording of the original English unaltered for many sentences together ...
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... ADVANCEMENT OF BOOKS II.-VI. • 265 LEARNING . ARGUMENTS OF THE SEVERAL CHAPTERS Book II . · BOOK III . BOOK IV . Book V. BOOK VI . - 275 · 283 - 336 - 372 - - 405 438 J TRANSLATIONS OF THE PHILOSOPHICAL WORKS . PART I. VOL viii CONTENTS .
... ADVANCEMENT OF BOOKS II.-VI. • 265 LEARNING . ARGUMENTS OF THE SEVERAL CHAPTERS Book II . · BOOK III . BOOK IV . Book V. BOOK VI . - 275 · 283 - 336 - 372 - - 405 438 J TRANSLATIONS OF THE PHILOSOPHICAL WORKS . PART I. VOL viii CONTENTS .
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... learning ) , such as philo- sophy may be built upon , —such , in fact , as I shall in its proper place describe : that so at length , after the lapse of so many ages , philosophy and the sciences may no longer float in air , but rest on ...
... learning ) , such as philo- sophy may be built upon , —such , in fact , as I shall in its proper place describe : that so at length , after the lapse of so many ages , philosophy and the sciences may no longer float in air , but rest on ...
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... learning as it now is appears to be represented to the life in the old fable of Scylla , who had the head and face of a virgin , but her womb was hung round with barking monsters , from which she could not be delivered . For in like ...
... learning as it now is appears to be represented to the life in the old fable of Scylla , who had the head and face of a virgin , but her womb was hung round with barking monsters , from which she could not be delivered . For in like ...
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... Learning , Divine and Human . " Next comes THE SECOND PART OF THE INSTAURATION , WHICH EXHIBITS THE ART ITSELF OF INTERPRETING NATURE , AND OF THE TRUER EXERCISE OF THE INTELLECT ; Not however in the form of a regular Treatise , but ...
... Learning , Divine and Human . " Next comes THE SECOND PART OF THE INSTAURATION , WHICH EXHIBITS THE ART ITSELF OF INTERPRETING NATURE , AND OF THE TRUER EXERCISE OF THE INTELLECT ; Not however in the form of a regular Treatise , but ...
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The Philosophical Works of Francis Bacon, with Prefaces and Notes by the ... James Spedding No preview available - 2020 |
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action ancient animals appears Aristotle axioms better burning-glass causes CHAP Cicero cold colour common compression configurations degree Democritus diligence discovered discovery distance diurnal motion divine Division doctrine concerning earth effect errors example experiments Fingerpost fire flame Form glass greater hand heat heaven heavenly bodies History of Earth human Idols induction inquiry invention investigation iron judgment kind knowledge labour Lastly learning less let the nature light likewise logic magnet manifest manner matter means medicine memory metals method mind motion namely natural history natural philosophy nature in question nature of things object observed operation opinion Organon particular perceptible Physic place Instances planets Plato Poesy Prerogative Instances Promptuary quantity quicksilver rays reason received regard sciences sense solid Sophism soul speak species spirit of wine substances subtlety syllogism tangible tion touch true truth understanding Virg virtue weight whereas whereof words
Popular passages
Page 92 - Those who have handled sciences have been either men of experiment or men of dogmas. The men of experiment are like the ant; they only collect and use: the ~reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes a middle course, it gathers its material from the flowers of the garden and of the field, but transforms and digests it by a power of its own.
Page 489 - All this is true, See. if time stood still ; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation -, and they that reverence too much old times, are but a scorn to the new.
Page 32 - And all depends on keeping the eye steadily fixed upon the facts of nature and so receiving their images simply as they are. For God forbid that we should give out a dream of our own imagination for a pattern of the world...
Page 396 - He hath made man of the dust of the earth, and breathed into his nostrils the breath of life...
Page 55 - There are also Idols formed by the intercourse and association of men with each other, which I call Idols of the Market-place, on account of the commerce and consort of men there. For it is by discourse that men associate; and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obstructs the understanding.
Page 384 - The first is the discontinuance of the ancient and serious diligence of Hippocrates, which used to set down a narrative of the special cases of his patients, and how they proceeded, and how they were judged by recovery or death.
Page 315 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
Page 110 - There is a great difference between the Idols of the human mind and the Ideas of the divine. That is to say, between certain empty dogmas, and the true signatures and marks set upon the works of creation as they are found in nature.
Page 63 - For the Rational School of philosophers snatches from experience a variety of common instances, neither duly ascertained nor diligently examined and weighed, and leaves all the rest to meditation and agitation of wit.
Page 29 - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.