The Journal of the Bihar Research Society, Volume 26 |
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Page 271
... Abdullāh Qutb Shah ( the sultan of Golconda ) through Mirzā Muqim.2 *** 3 To Abdullah Qutb Shāh *** the refuge of the brave and just , generous and valiant *** may he ever remain with honour and glory and may the of God *** be with him ...
... Abdullāh Qutb Shah ( the sultan of Golconda ) through Mirzā Muqim.2 *** 3 To Abdullah Qutb Shāh *** the refuge of the brave and just , generous and valiant *** may he ever remain with honour and glory and may the of God *** be with him ...
Page 297
... Abdullāh Qutb Shāh to Aurangzeb I , your most devoted servant and a submissive disciple of the court , the refuge of kings , take upon myself the under - mentioned terms , so that , my faults may be condoned and I may be favoured with ...
... Abdullāh Qutb Shāh to Aurangzeb I , your most devoted servant and a submissive disciple of the court , the refuge of kings , take upon myself the under - mentioned terms , so that , my faults may be condoned and I may be favoured with ...
Contents
Maharaja Kalyan Singh Ashiq The Last native | 7 |
By Dr A BanerjiSastri M A D Phil Oxon | 35 |
The Administration of Justice in Bihar and Bengal | 40 |
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Common terms and phrases
Abdullah Qutb Shah Agni ancient Angiras Angirasas arhat Aryans Asad Aśoka Asuras Aurangzeb Banerji-Sastri Barrister-at-Law Bengal Bihar and Orissa Bijapur Bijapur Sultan Brāhmaṇa Bṛhaspati Buchanan MSS Buddhist creed Calcutta Candra century Chota Nagpur Chutia court D.PHIL Devas District Diwan Edited Emperor English fire FRANCIS BUCHANAN Golconda Governor Hindu Hon'ble Ibid Ibrahim Adil inscription JAYASWAL Journal Jumla Justice Saiyid Fazl Kalyan Singh Khan kings Koneri Kurkihar lacs letter Madras Mahābhārata Maharaja Maksudpur Mir Jumla Muhammad Nāgas Nagbansi Nawab Orissa Research Society Oxon Pāla Patna Museum plates Prasad Prince Purāņas Ram Raja Ṛgveda rupees Sanskrit Shitab Rai Sultan Tibet Tibetan Vedic Mythology Verelst's Yakṣa अन्यथा इति एव कथं किं चेत् ज्ञानं तत्र तथा तदा तस्मात् तस्य तस्या तु ते तेन न च न हि ननु नास्ति प्रमाणं भवति यथा यदि यस्य यो वा सति सपक्षे सा साधनं स्यात् हेतुः