The last scene of Act II, Part Second, is so characteristic that it will be given entire, in order that the full flavour of Marlowe's style may be tasted :— SCENE IV. ZENOCRATE is discovered lying in her bed of state, with TAMBUR- Tamb. Black is the beauty of the brightest day; Apollo, Cynthia, and the ceaseless lamps That gently looked upon this loathsome earth, Shine downward now no more, but deck the Heavens, The crystal springs, whose taste illuminates Refined eyes with an eternal sight, Like tried silver, run through Paradise, The cherubins and holy seraphins, That sing and play before the King of kings, To entertain divine Zenocrate. And in this sweet and curious harmony, The God that tunes this music to our souls, To entertain divine Zenocrate. Then let some holy trance convey my thoughts Phys. My lord, your majesty shall soon perceive: And if she pass this fit, the worst is past. Tamb. Tell me, how fares my fair Zenocrate? Zeno. I fare, my lord, as other empresses, That, when this frail and transitory flesh Hath sucked the measure of that vital air That feeds the body with his dated health, Wade with enforced and necessary change. Tamb. May never such a change transform my love, In whose sweet being I repose my life, Whose heavenly presence, beautified with health, Whose absence makes the sun and moon as dark As when, opposed in one diameter, Their spheres are mounted on the serpent's head, Live still, my love, and so conserve my life, Or, dying, be the author of my death! Zeno. Live still, my lord! O, let my sovereign live And sooner let the fiery element Dissolve and make your kingdom in the sky, Than this base earth should shroud your majesty: And hope to meet your highness in the Heavens, With love and patience let your true love die! They call for music. Old Rome was proud, but gazed a while on her, Of every epigram or elegy. [The music sounds.-ZENOCRATE dies. What is she dead? Techelles, draw thy sword To hale the Fatal Sisters by the hair, And throw them in the triple moat of hell, Raise cavalieros higher than the clouds, And with the cannon break the frame of Heaven; And shiver all the starry firmament, For amorous Jove hath snatched my love from hence, Giving thee nectar and ambrosia, Behold me here, divine Zenocrate, Come down from Heaven, and live with me again! Ther. Ah, good my lord, be patient; she is dead, And all this raging cannot make her live. If words might serve, our voice hath rent the air; If tears, our eyes have watered all the earth; If grief, our murdered hearts have strained forth blood; Nothing prevails, for she is dead, my lord. Tamb. "For she is dead!" Thy words do pierce my soul ! Ah, sweet Theridamas! say so no more; Though she be dead, yet let me think she lives, And feed my mind that dies for want of her, Where'er her soul be, thou [To the body] shalt stay with me, Not lapt in lead, but in a sheet of gold, As I have conquered kingdoms with my sword. And march about it with my mourning camp [The scene closes. As a good specimen of Marlowe's powerful but over-charged verse, and also of his stage business, take his speech to his timorous son : Tamb. Villain! Art thou the son of Tamburlaine, To hew thy flesh, and make a gaping wound? Whose shattered limbs, being tossed as high as Heaven, And canst thou, coward, stand in fear of death? A wound is nothing, be it ne'er so deep; Enchased wilh diamonds, sapphires, rubies, And I sate down clothed with a massy robe, That late adorned the Afric potentate, [He cuts his arm. Whom I brought bound unto Damascus' walls. Come, boys, and with your fingers search my wound, And in my blood wash all your hands at once, While I sit smiling to behold the sight. Now, my boys, what think ye of a wound? But the very height of audacity is reached in Scene III, Act IV, where Tamburlaine enters in his chariot which is actually drawn by the Kings he has taken captive in war! He holds the reins in his left hand, and scourges the Kings with his right : "Holla, ye pamper'd jades of Asia! What! can ye draw but twenty miles a-day, And have so proud a chariot at your heels, As you, ye slaves, in mighty Tamburlaine. The headstrong jades of Thrace Alcides tam'd, And made so wanton that they knew their strengths, Here our extracts from this play must cease. It has already been. stated that Marlowe became an actor, but he did not tread the boards long, for, having broken his leg in one of the performances, he became so incurably lame as to put acting out of the question. Henceforth he was to confine himself to writing. To a man of Marlowe's presumably fiery, impatient character, exclusion from active pursuits must have been inexpressibly galling; but, fortunately for English literature, his lameness did not affect the powers of his mind, nor the poetic ardour of his soul, for in 1588 he produced Dr. Faustus, regarded by some critics as his masterpiece. The play is founded upon a popular prose History of Dr. Faustus, an English edition of the old Faust legend; but although Marlowe follows the prose account very closely he has instilled so much poetry and passion into it-rising sometimes to heights of terrific grandeur-that the tragedy is as much his own as if he had invented the fable. As Tamburlaine depicts the lust for ruling power, Faustus personifies the lust for knowledge and pleasure. It is deeply interesting to compare this play with Göthe's Faust-the Englishman's thrilling throughout with unrestrained passionate emotionthe German's saturated with modern philosophical thought. The very fiend in Marlowe's hands is tragically melancholy, whilst in Göthe's he is always mocking and sceptical-der Geist der stets verneint. Göthe himself admired Marlowe's Faustus, saying of it, "How grandly it is all planned!" Certainly the great German's work-superior as it is in other respects-has nothing comparable to that fearful display of mental agony to be found in the last scene of Marlowe's tragedy. This is very high praise if we remember that Göthe's Faust and Shelley's Prometheus Unbound are the two greatest poems since Paradise Lost. |