Mores Catholici: Or, Ages of Faith ...J. Booker, 1835 - Church history |
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... divine authority their principle of force and efficacy - Motives fur- nished by the knowledge of a future judgment - The Catholic morality was spiritual and living - The charge against it of superstition refuted- Its efficacy in the ...
... divine authority their principle of force and efficacy - Motives fur- nished by the knowledge of a future judgment - The Catholic morality was spiritual and living - The charge against it of superstition refuted- Its efficacy in the ...
Page 2
... Divine Ruler , which seem at first to promise no speedy consolation ; for how can the natural thirst , ne'er quenched but from the well whereof the woman of Samaria craved , be ever sa- tiated on that earth which is not his kingdom ? It ...
... Divine Ruler , which seem at first to promise no speedy consolation ; for how can the natural thirst , ne'er quenched but from the well whereof the woman of Samaria craved , be ever sa- tiated on that earth which is not his kingdom ? It ...
Page 3
... divine promise ? It belongs not to an historian's part , to speak of its present and literal accomplishment in the hearts of men , by the operation of these ineffable mysteries of the Pas- sion , designed by the Eternal Wisdom to fill ...
... divine promise ? It belongs not to an historian's part , to speak of its present and literal accomplishment in the hearts of men , by the operation of these ineffable mysteries of the Pas- sion , designed by the Eternal Wisdom to fill ...
Page 4
... Divine Master pro- nounced those to be blessed who desired justice * . " Here a clue is given to relieve us from our embarrass- ment , and to encourage us to proceed in the present history ; for , having pointed out the thirst or the ...
... Divine Master pro- nounced those to be blessed who desired justice * . " Here a clue is given to relieve us from our embarrass- ment , and to encourage us to proceed in the present history ; for , having pointed out the thirst or the ...
Page 19
... But they neglected ; av'rice , envy , pride , Three fatal sparks , have set the hearts of all On firet . " Guizot , Cours d'Hist IV , 6 . + Dante Infer . Hear Richard of St. Victor commenting on the Divine words c 2 AGES OF FAITH . 19.
... But they neglected ; av'rice , envy , pride , Three fatal sparks , have set the hearts of all On firet . " Guizot , Cours d'Hist IV , 6 . + Dante Infer . Hear Richard of St. Victor commenting on the Divine words c 2 AGES OF FAITH . 19.
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Common terms and phrases
abbot admirable ages of faith ancient Annal apostle archbishop archbishop of Rheims Augustin beautiful behold Bernardine bishop blessed canons Catholic Catholic discipline century charity Charlemagne Christian church Cicero clergy confession council dæmon death desire discipline discourse divine doctrine ecclesiastical Epist eternal Eumenid evil father fear France friar glory grace Guibert de Nogent hath hear heart heaven heroic Hist historian holy honour Hugo of St human John justice king knight labour learned living Lord manners Marsilius Ficinus mercy middle ages mind modern monastery monks morality never noble Novalis observes persons Peter Damian philosophers piety Plato poet poor Pope praise prayers preacher preaching priests prince reader received religion remark respecting Richard of St Rome sacred saints saith sanctity says St sermons sins soul speak spirit sweet things thou tion truth virtue Vita William of Jumiège women words writers
Popular passages
Page 485 - For taking bribes here of the Sardians ; Wherein, my letters, praying on his side, Because I knew the man, were slighted off. Bru. You wrong'd yourself, to write in such a case. Cas. In such a time as this, it is not meet That every nice offence should bear his comment.
Page 9 - No might nor greatne'ss in mortality Can censure 'scape ; back-wounding calumny The whitest virtue strikes : What king so strong, Can tie the gall up in the slanderous tongue ? But who comes here ? Enter ESCALUS, Provost, Bawd, and Officers.
Page 481 - Et homo, cum in honore esset, non intellexit : comparatus est jumentis insipientibus, et similis factus est illis.
Page 398 - From the sole of the foot to the crown of the head there is' no soundness in it, but wounds, and bruises and putrefying sores.
Page 299 - And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
Page 504 - I'll look up; My fault is past. But, O! what form of prayer Can serve my turn? "Forgive me my foul murder"?
Page 533 - ... filling each estate of life and profession with abject and servile principles, depressing the high and heaven-born spirit of man, far beneath the condition wherein either God created him, or sin hath sunk him. To pursue the allegory, custom being but a mere face, as echo is a mere voice, rests not in her unaccomplishment, until, by secret inclination, she accorporate herself with error, who, being a blind and serpentine body without a head, willingly accepts what he wants, and supplies what her...
Page 233 - I AM sometimes very much troubled when I reflect upon the three great professions of divinity, law, and physic; how they are each of them overburdened with practitioners, and filled with multitudes of ingenious gentlemen that starve one another.
Page 179 - O, how this spring of love resembleth The uncertain glory of an April day ; Which now shows all the beauty of the sun, And by and by a cloud takes all away ! Re-enter PANTHINO.
Page 423 - Canst thou not minister to a mind diseased ; Pluck from the memory a rooted sorrow ; Raze out the written troubles of the brain ; And, with some sweet, oblivious antidote, Cleanse the stuffed bosom of that perilous stuff, Which weighs upon the heart ? Doct.