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THE SECOND VOLUME.
THE GRAND DIRECTION AND PROMISE OF
Acts, xvi. 31. Believe on the Lord Jesus Christ, and thou shalt be saved.
SERMON V. THE MERCY AND JUSTICE OF GOD. EZEKIEL, xxxii. W. As I live, saith the Lord
God, I have no pleasure in the death of the Wicked: but that the Wicked turn from his way and live. Turn ye, Turn ye from your evil ways: for why will ye die ?
THE PRESENT TIME THE MOST CONVENIENT
Acts, xxiv. 25. Go thy way for this time;
when I have a convenient season I will call for thee.
DESCRIPTION AND DANGER OF CONVICTION WHEN NOT FOLLOWED BY CONVERSION.
LUKE, xi. 24, 25, 26. When the Unclean Spirit
is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out : and when he cometh, he findeth it swept and
garnished. Then goeth he, and taketh to him seden other spirits more wicked than himself; and they enter in and dwell there; and the last state of that man is worse than the first.
THE BROKEN HEART, AN ACCEPTABLE
Psalm, li. 17. The Sacrifices of God are a bro
spirit: a broken and a contrite keart, O God, thou wilt not despise.
SERMON IX. DANGER OF INTEMPERANCE AND WORLDLY
LUKE, xxi. 24. Take heed to yourseloes, lest at
any time your hearts be overcharged with surfeiting and drunkenness, and cares of this life ; and so that day come upon you unawares. 127
REBECCA'S IMPOSITION ON ISAAC,
GENESIS, xxvii. 13. And his Mothér said unto Him, Upon me be thy curse, my Son; only obey
ST. PAUL, A PATTERN OF THE LONG
SUFFERING OF GOD.
1 Timothy, i. 16. Howbeit for this cause I obtained
mercy: that in me first, Jesus Christ might shew forth all long-suffering, for a pattern to them, which should hereafter believe on him to life everlasting.
THE CHILDREN OF THIS WORLD WISER
THAN THE CHILDREN OF LIGHT.
LUKE, xvi. 8. For the Children of this world
are in their generation wiser than the Children of light.
TENDENCY OF CHRISTIAN PRINCIPLES TO
PRODUCE TRUE CONTENTMENT.
PHILIPPIANS, iv. 11, 12. I have learned in whatso
ever state I am therewith to be content. I know both how to be abased, and I know how to abound; every where and in all things, I am instructed both to be full and to be hungry, both to abound and to suffer need: