Symbolism: Or, Exposition of the Doctrinal Differences Between Catholics and Protestants and Evidenced by Their Symbolical Writings |
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Page x
... less consistent with our own self - respect , than to neglect instituting the most careful and accurate enquiry into the grounds and foundation of our own religious belief ; and convincing ourselves whether , and how far , we stand on a ...
... less consistent with our own self - respect , than to neglect instituting the most careful and accurate enquiry into the grounds and foundation of our own religious belief ; and convincing ourselves whether , and how far , we stand on a ...
Page xiv
... less perseverant , in proportion as this problem is a matter of nearer concern than the former . There are not , indeed , wanting a countless multitude of writings , that dilate in prolix dissertations on the relations be- tween the ...
... less perseverant , in proportion as this problem is a matter of nearer concern than the former . There are not , indeed , wanting a countless multitude of writings , that dilate in prolix dissertations on the relations be- tween the ...
Page xxii
... less useful for my purpose than I had expected . In the Introduction , it has appeared to me expedient to enter into more particulars as to the use , which , in a work like the Symbolism , is to be made of the private writings of the ...
... less useful for my purpose than I had expected . In the Introduction , it has appeared to me expedient to enter into more particulars as to the use , which , in a work like the Symbolism , is to be made of the private writings of the ...
Page xxxi
... less extent , and in every variety of form , revealed its existence in almost every Protestant com- munity . In the less vigorous constitution of Lutheran- ism , it had fewer obstacles to encounter than in the Calvinistic Churches , and ...
... less extent , and in every variety of form , revealed its existence in almost every Protestant com- munity . In the less vigorous constitution of Lutheran- ism , it had fewer obstacles to encounter than in the Calvinistic Churches , and ...
Page xxxiv
... less immediate collision with that Church , than Voltaire and his disciples , well knew where their most powerful and formidable antagonist was to be found . Secondly , if Protestantism were not more favourable than Catholicity to the ...
... less immediate collision with that Church , than Voltaire and his disciples , well knew where their most powerful and formidable antagonist was to be found . Secondly , if Protestantism were not more favourable than Catholicity to the ...
Common terms and phrases
according Adam asserted atque Augsburg Confession autem believe Calvin Calvinistic Carlstadt Catholic Church Christ Christian Christum Cochlæus communion confession considered Council Council of Trent declar Deum Deus divine Divine grace dogma doth ecclesiastical ejus enim eternal etiam Eucharist evil faculty faith feeling fidem fides forgiveness of sins Formulary of Concord German Gnostics Gospel grace gratiam hæc hath Hence holy hominis homo human Instit Irenæus justification justitiæ latter Luther Lutheran Lutheran orthodoxy Melancthon merits Moehler moral nature neque nihil nisi nobis notion omnes opinion original original sin Pantheism passage peccati peccatorum peccatum Pelagian principles Protestant Protestantism quâ quæ quam quia quidem quod Redeemer Reformers regeneration religious sacraments salvation sanctified sinner Socinians soul spirit sunt symbolical tamen testant theologians theological thereby things tion truth vero virtue vitæ wherein whereof Zwingle καὶ τοῦ
Popular passages
Page 171 - For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision ; but faith which worketh by love.
Page 142 - BLESSED is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.
Page 65 - Si quis hoc Adae peccatum, quod origine unum est et propagatione, non imitatione transfusum omnibus, inest unicuique proprium, vel per humanae naturae vires, vel per aliud remedium asserit tolli, quam per meritum unius mediatoris Domini nostri Jesu Christi, qui nos Deo reconciliavit in sanguine suo, factus nobis...
Page 322 - L'homme n'est donc que déguisement, que mensonge et hypocrisie, et en soi-même et à l'égard des autres. Il ne veut pas qu'on lui dise la vérité, il évite de la dire aux autres; et toutes ces dispositions, si éloignées de la justice et de la raison, ont une racine naturelle dans son cœur.
Page 292 - De usu Sacramentorum docent, quod Sacramenta instituta sint, non modo ut sint notae professionis inter homines, sed magis, ut sint signa et testimonia voluntatis Dei erga nos, ad excitandam et confirmandam fidem in his, qui utuntur, proposita.
Page 334 - Et quoniam in divino hoc sacrificio, quod in Missa peragitur, idem ille Christus continetur et incruente immolatur, qui in ara crucis ' semel se ipsum cruente obtulit...
Page 322 - Je ne m'en étonne pas : dire la vérité est utile à celui à qui on la dit, mais désavantageux à ceux qui -la disent parce qu'ils se font haïr.
Page 331 - Ecclesia retinendum esse docet, et praecipit: eosque anathemate damnat, qui aut inutiles esse asserunt, vel eas concedendi in Ecclesia potestatem esse negant: in his tamen concedendis moderationem, juxta veterem et probatam in Ecclesia consuetudinem, adhiberi cupit, ne nimia facilitate ecclesiastica disciplina enervetur.