Symbolism: Or, Exposition of the Doctrinal Differences Between Catholics and Protestants,: As Evidenced by Their Symbolical Writings, |
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Page lxxi
... sins and transgressions of many suc- cessive generations . Like those wild sons of the desert , whom , in the seventh century , heaven let loose to punish the degenerate Christians of the east , the new Islamite hordes of revolutionary ...
... sins and transgressions of many suc- cessive generations . Like those wild sons of the desert , whom , in the seventh century , heaven let loose to punish the degenerate Christians of the east , the new Islamite hordes of revolutionary ...
Page lxxix
... sin against the object , which suspended in its rights on our belief , is declared to have no existence for us ; it is a sin against the authority of Christ , of the apostles , and the Church , whose existence and character are hereby ...
... sin against the object , which suspended in its rights on our belief , is declared to have no existence for us ; it is a sin against the authority of Christ , of the apostles , and the Church , whose existence and character are hereby ...
Page 61
... sin is not possible . It was thus the part of the Deity to call forth somehow an evil sentiment , in order to attain His ends ; that is to say , he must annihilate His sanctity , in order on its ruins to attain to compassion and justice ...
... sin is not possible . It was thus the part of the Deity to call forth somehow an evil sentiment , in order to attain His ends ; that is to say , he must annihilate His sanctity , in order on its ruins to attain to compassion and justice ...
Page 62
... sin ; that on the contrary , Adam sinned willingly , with an inward pleasure ( spontaneo motu , in opposition to libero and voluntario motú ) , and although he was not able to avoid sinning , he did not wish to avoid it ; and it was ...
... sin ; that on the contrary , Adam sinned willingly , with an inward pleasure ( spontaneo motu , in opposition to libero and voluntario motú ) , and although he was not able to avoid sinning , he did not wish to avoid it ; and it was ...
Page 64
... sin is extremely simple , and may be reduced to the follow- ing propositions . Adam , by sin , lost his original justice and holiness , drew down on himself by his disobedience the displeasure and the judgments of the Almighty , in ...
... sin is extremely simple , and may be reduced to the follow- ing propositions . Adam , by sin , lost his original justice and holiness , drew down on himself by his disobedience the displeasure and the judgments of the Almighty , in ...
Common terms and phrases
according Adam asserted atque Augsburg Confession autem believe Calvin Calvinistic Carlstadt Catholic Church Christ Christian Christum Cochlæus communion confession considered Council Council of Trent declar Deum Deus divine Divine grace dogma doth ecclesiastical ejus enim eternal etiam Eucharist evil faculty faith feeling fidem fides forgiveness of sins Formulary of Concord German Gnostics Gospel grace gratiam hæc hath Hence holy hominis homo human Instit Irenæus justification justitiæ latter Luther Lutheran Lutheran orthodoxy Melancthon merits Moehler moral nature neque nihil nisi nobis notion omnes opinion original original sin Pantheism passage peccati peccatorum peccatum Pelagian principles Protestant Protestantism quâ quæ quam quia quidem quod Redeemer Reformers regeneration religious sacraments salvation sanctified sinner Socinians soul spirit sunt symbolical tamen testant theologians theological thereby things tion truth vero virtue vitæ wherein whereof Zwingle καὶ τοῦ
Popular passages
Page 171 - For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision ; but faith which worketh by love.
Page 142 - BLESSED is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.
Page 65 - Si quis hoc Adae peccatum, quod origine unum est et propagatione, non imitatione transfusum omnibus, inest unicuique proprium, vel per humanae naturae vires, vel per aliud remedium asserit tolli, quam per meritum unius mediatoris Domini nostri Jesu Christi, qui nos Deo reconciliavit in sanguine suo, factus nobis...
Page 322 - L'homme n'est donc que déguisement, que mensonge et hypocrisie, et en soi-même et à l'égard des autres. Il ne veut pas qu'on lui dise la vérité, il évite de la dire aux autres; et toutes ces dispositions, si éloignées de la justice et de la raison, ont une racine naturelle dans son cœur.
Page 292 - De usu Sacramentorum docent, quod Sacramenta instituta sint, non modo ut sint notae professionis inter homines, sed magis, ut sint signa et testimonia voluntatis Dei erga nos, ad excitandam et confirmandam fidem in his, qui utuntur, proposita.
Page 334 - Et quoniam in divino hoc sacrificio, quod in Missa peragitur, idem ille Christus continetur et incruente immolatur, qui in ara crucis ' semel se ipsum cruente obtulit...
Page 322 - Je ne m'en étonne pas : dire la vérité est utile à celui à qui on la dit, mais désavantageux à ceux qui -la disent parce qu'ils se font haïr.
Page 331 - Ecclesia retinendum esse docet, et praecipit: eosque anathemate damnat, qui aut inutiles esse asserunt, vel eas concedendi in Ecclesia potestatem esse negant: in his tamen concedendis moderationem, juxta veterem et probatam in Ecclesia consuetudinem, adhiberi cupit, ne nimia facilitate ecclesiastica disciplina enervetur.