Symbolism: Or, Exposition of the Doctrinal Differences Between Catholics and Protestants and Evidenced by Their Symbolical WritingsCharles Dolman, 1843 - Creeds |
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... nobis est ad salutem ; sed ad veniam peccatorum , remissionem insipientiarum , et ad gratias tibi referendas , per gratiam , misericordiam et amorem erga homines unigeniti Filii tui , per quem et cum quo te decet gloria . " Further ...
... nobis est ad salutem ; sed ad veniam peccatorum , remissionem insipientiarum , et ad gratias tibi referendas , per gratiam , misericordiam et amorem erga homines unigeniti Filii tui , per quem et cum quo te decet gloria . " Further ...
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SYMBOLISM Johann Adam 1796-1838 Mohler,James Burton 1800-1877 Robertson, Tr No preview available - 2016 |
Common terms and phrases
according Adam archbishop of Cologne asserted atque Augsburg Confession autem Calvin Calvinistic Catholic Church Catholic Germany century Christ Christian Cochlæus communion confession Council of Trent declar Deum Deus divine Divine grace dogma Döllinger doth ecclesiastical ejus enim eternal etiam evil faculty faith feeling fidem fides forgiveness of sins Formulary of Concord Germany grace gratiam hæc hath Hence holy hominis homo human Instit Irenæus justified justitiæ latter Luther Lutheran Lutheran orthodoxy Melancthon Moehler moral nature neque nihil nisi nobis notion opinion opposition original original sin orthodox Pantheism party peccati peccatum Pelagianism possess principles Protestant Protestantism quâ quæ quam quia quidem quod Reformers regeneration relation religion religious respecting sacraments Scripture sects sinner Socinians soul spirit sunt tamen testant theologians theological thereby things tion truth Tübingen vero wherein whereof writings Zwingle καὶ
Popular passages
Page 171 - For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision ; but faith which worketh by love.
Page 142 - BLESSED is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.
Page 65 - Si quis hoc Adae peccatum, quod origine unum est et propagatione, non imitatione transfusum omnibus, inest unicuique proprium, vel per humanae naturae vires, vel per aliud remedium asserit tolli, quam per meritum unius mediatoris Domini nostri Jesu Christi, qui nos Deo reconciliavit in sanguine suo, factus nobis...
Page 322 - L'homme n'est donc que déguisement, que mensonge et hypocrisie, et en soi-même et à l'égard des autres. Il ne veut pas qu'on lui dise la vérité, il évite de la dire aux autres; et toutes ces dispositions, si éloignées de la justice et de la raison, ont une racine naturelle dans son cœur.
Page 292 - De usu Sacramentorum docent, quod Sacramenta instituta sint, non modo ut sint notae professionis inter homines, sed magis, ut sint signa et testimonia voluntatis Dei erga nos, ad excitandam et confirmandam fidem in his, qui utuntur, proposita.
Page 334 - Et quoniam in divino hoc sacrificio, quod in Missa peragitur, idem ille Christus continetur et incruente immolatur, qui in ara crucis ' semel se ipsum cruente obtulit...
Page 322 - Je ne m'en étonne pas : dire la vérité est utile à celui à qui on la dit, mais désavantageux à ceux qui -la disent parce qu'ils se font haïr.
Page 331 - Ecclesia retinendum esse docet, et praecipit: eosque anathemate damnat, qui aut inutiles esse asserunt, vel eas concedendi in Ecclesia potestatem esse negant: in his tamen concedendis moderationem, juxta veterem et probatam in Ecclesia consuetudinem, adhiberi cupit, ne nimia facilitate ecclesiastica disciplina enervetur.