Two Dissertations on Certain Passages of Holy Scripture, Viz. the First on Luke Xiv. 12, 13, 14 and the Second on Rom. Xiii. 1, 2, 3, 4: Wherein the Cavils and Objections of the Late Mr. Chubb in the First Volume of His Posthumous Works, Viz. Remarks on the Scriptures, are Particularly Considered and Refuted |
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Page 2
... Equals . many 2. That this Injunction ought to be taken in the literal Senfe ; because it is a plain Di- rection about making a Feast , where Rules are laid down , and Reasons given , who fhall be invited to the Feast , and who shall ...
... Equals . many 2. That this Injunction ought to be taken in the literal Senfe ; because it is a plain Di- rection about making a Feast , where Rules are laid down , and Reasons given , who fhall be invited to the Feast , and who shall ...
Page 3
... Equals ; not of the Poor , as it would be much more agreeable to them to dine among themfelves , according to their own Way , without Referve , than to par- take of the Tables of the Great , to whofe Modes and Manners they are not ...
... Equals ; not of the Poor , as it would be much more agreeable to them to dine among themfelves , according to their own Way , without Referve , than to par- take of the Tables of the Great , to whofe Modes and Manners they are not ...
Page 15
... Equals were abfolutely excluded by this Injunction . And his Miftake muft arise from not knowing , or not at- tending to the Idiom of the Old and New Testament , where negative Particles , many Times , do not fignify the Exclufion of ...
... Equals were abfolutely excluded by this Injunction . And his Miftake muft arise from not knowing , or not at- tending to the Idiom of the Old and New Testament , where negative Particles , many Times , do not fignify the Exclufion of ...
Page 19
... therefore again , Merely as Chriflians , we are all Equals , all the Favourites of God thro Chrift Fefus , who fhed as much Blood for the Beggar C 2 Beggar as the Prince : And therefore we shall be DISSERTATION Í . 19.
... therefore again , Merely as Chriflians , we are all Equals , all the Favourites of God thro Chrift Fefus , who fhed as much Blood for the Beggar C 2 Beggar as the Prince : And therefore we shall be DISSERTATION Í . 19.
Page 21
... Equals , Acquaintance and Relations to our Entertainments . And the Reafon is , that the Caufe for the Pofitive or literal Part of this Injunction being now removed ; the Effect ceafes of Course . For , I think , it will be acknowledged ...
... Equals , Acquaintance and Relations to our Entertainments . And the Reafon is , that the Caufe for the Pofitive or literal Part of this Injunction being now removed ; the Effect ceafes of Course . For , I think , it will be acknowledged ...
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Two Dissertations on Certain Passages of Holy Scripture, Viz: The First on ... Josiah Tucker,Thomas Chubb No preview available - 2015 |
Two Dissertations on Certain Passages of Holy Scripture, Viz: The First on ... Josiah Tucker No preview available - 2019 |
Common terms and phrases
Adminiſtration afferted againſt alfo alſo anſwer Apoftle appear Argument becauſe bleffed Blind Cæfar Cafar's Cafe Caufe Cauſe Chrift Chriftian Morals Chubb confiftent Conftitution Conqueft Cuftoms defigned difputed Title Doctrine doth Ends of Government Entertainments Evil exprefs faid falfe fame Favourites Feafts Feaſt feem fent fhall fhew fhould firft firſt fome fubfift fubmit fuch fuffer fufficiently fuppofe Herod himſelf Ifrael Injunction itſelf Jews JOSIAH TUCKER King Kingdom Lame leaft Lord Mafter Maimed Meaſures Meffiah ment Minifter moſt muſt National Grievances Nature neceffary neral Notions Obedience and Non-refiftance obferve Objections Occafion ordained Ordinance of God ourſelves Paffage Paffive Obedience Perfons Pharifees Pleaſures Poffeffion Pofitive Poor prefent Powers Prince Principles Publick Purpoſe Queſtion Reafon refift refifteth Refpect reigning Powers Religion rightful Title Romans Saint Paul Senfe ſhall Subject temporal thee thefe themſelves theſe Things thofe thoſe thou thro tion true Ufurpation Unlimited Paffive Uſe vernment volution
Popular passages
Page 24 - ... for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 1 - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Page 24 - Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same. For he is a minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Page 30 - And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a king.
Page 38 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Page 17 - After that he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
Page 24 - Do that which is good, and thou fhalt have"praife of the fame, for he is the minifter of God to thee for good : but if thou do that which is evil, be afraid, for he beareth not the fword in vain : for he is the minifter of God, a revenger to execute wrath upon him that doeth evil.
Page 17 - Father had given all things into his hands : and that he was come from God, and went to God...
Page 24 - Cafar's] and [Let every foul be fubjeft to the higher powers : For there is no power but of God : The powers that be are ordained of God: Whofoever therefore rejijleth the power, rejijleth the ordinance of God...
Page 31 - He faved others, himfelf he cannot fave: -J~ if he be the King of Ifrael, let him now come down from the crofs, and we will believe him. He trufted in God; let him deliver him now, if he will have him : for he faid, I am the Son of God.