Two Dissertations on Certain Passages of Holy Scripture, Viz. the First on Luke Xiv. 12, 13, 14 and the Second on Rom. Xiii. 1, 2, 3, 4: Wherein the Cavils and Objections of the Late Mr. Chubb in the First Volume of His Posthumous Works, Viz. Remarks on the Scriptures, are Particularly Considered and Refuted |
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Page iv
... most obliged , and most obedient , Humble Servant JOSIAH TUCKER . INTRODUCTION . M® R. Chubb , in his late pofthumous iv DEDICATION .
... most obliged , and most obedient , Humble Servant JOSIAH TUCKER . INTRODUCTION . M® R. Chubb , in his late pofthumous iv DEDICATION .
Page iv
... most con- fiderate Men in Favour of Chriftianity . He plainly faw , that this alone , unless it could be removed , would more than counterba- lance all the Difficulties he could raise in Speculation . Metaphyfical Subtleties and ...
... most con- fiderate Men in Favour of Chriftianity . He plainly faw , that this alone , unless it could be removed , would more than counterba- lance all the Difficulties he could raise in Speculation . Metaphyfical Subtleties and ...
Page 12
... most of their Feafts in Honour of one or other of their Idol Gods . And their very Sports , Plays , and Diverfions were de- dicated to the Purposes of their false Reli- gion . Hence therefore appears the Propri- ety , as well as ...
... most of their Feafts in Honour of one or other of their Idol Gods . And their very Sports , Plays , and Diverfions were de- dicated to the Purposes of their false Reli- gion . Hence therefore appears the Propri- ety , as well as ...
Page 14
... most probably during the Feast of the Dedication . ( Compare 22a Verfe of the preceding Chapter with John X. 22 . " I hope therefore by this Time , a com- mon English Reader is better able to judge of the Merits of the Caufe , than when ...
... most probably during the Feast of the Dedication . ( Compare 22a Verfe of the preceding Chapter with John X. 22 . " I hope therefore by this Time , a com- mon English Reader is better able to judge of the Merits of the Caufe , than when ...
Page 15
... most difadvantageous Notions of the Poor , the Maimed , the Lame , and the Blind ; a Set of Wretches , in their Opinion , never to be introduced into the Favour of their Prince : And if fo , I would ask , what more feasonable and proper ...
... most difadvantageous Notions of the Poor , the Maimed , the Lame , and the Blind ; a Set of Wretches , in their Opinion , never to be introduced into the Favour of their Prince : And if fo , I would ask , what more feasonable and proper ...
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Two Dissertations on Certain Passages of Holy Scripture, Viz: The First on ... Josiah Tucker,Thomas Chubb No preview available - 2015 |
Two Dissertations on Certain Passages of Holy Scripture, Viz: The First on ... Josiah Tucker No preview available - 2019 |
Common terms and phrases
Adminiſtration afferted againſt alfo alſo anſwer Apoftle appear Argument becauſe bleffed Blind Cæfar Cafar's Cafe Caufe Cauſe Chrift Chriftian Morals Chubb confiftent Conftitution Conqueft Cuftoms defigned difputed Title Doctrine doth Ends of Government Entertainments Evil exprefs faid falfe fame Favourites Feafts Feaſt feem fent fhall fhew fhould firft firſt fome fubfift fubmit fuch fuffer fufficiently fuppofe Herod himſelf Ifrael Injunction itſelf Jews JOSIAH TUCKER King Kingdom Lame leaft Lord Mafter Maimed Meaſures Meffiah ment Minifter moſt muſt National Grievances Nature neceffary neral Notions Obedience and Non-refiftance obferve Objections Occafion ordained Ordinance of God ourſelves Paffage Paffive Obedience Perfons Pharifees Pleaſures Poffeffion Pofitive Poor prefent Powers Prince Principles Publick Purpoſe Queſtion Reafon refift refifteth Refpect reigning Powers Religion rightful Title Romans Saint Paul Senfe ſhall Subject temporal thee thefe themſelves theſe Things thofe thoſe thou thro tion true Ufurpation Unlimited Paffive Uſe vernment volution
Popular passages
Page 24 - ... for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 1 - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Page 24 - Wilt thou then not be afraid of the power ? Do that which is good, and thou shalt have praise of the same. For he is a minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Page 30 - And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a king.
Page 38 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Page 17 - After that he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
Page 24 - Do that which is good, and thou fhalt have"praife of the fame, for he is the minifter of God to thee for good : but if thou do that which is evil, be afraid, for he beareth not the fword in vain : for he is the minifter of God, a revenger to execute wrath upon him that doeth evil.
Page 17 - Father had given all things into his hands : and that he was come from God, and went to God...
Page 24 - Cafar's] and [Let every foul be fubjeft to the higher powers : For there is no power but of God : The powers that be are ordained of God: Whofoever therefore rejijleth the power, rejijleth the ordinance of God...
Page 31 - He faved others, himfelf he cannot fave: -J~ if he be the King of Ifrael, let him now come down from the crofs, and we will believe him. He trufted in God; let him deliver him now, if he will have him : for he faid, I am the Son of God.