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Worcester, Mass., May 26th, 1858. I feel refreshed, every spring, by the thought of the Progressive Friends' Meeting, although still unable to attend it in person. Suffer me again to put on record my adiniration for the wisdom and righteousness of your movement. I see everywhere the evidences that this is to be the greatest religious era the world has ever seen. But, after all, there is nothing better than your meetings. May they grow and prosper, until alll conservatives become · Progressive, and until all eneinies become Friends,

Cordially, yours,



Hall of Reps., WASHINGTON, April 17th, 1858. I should be more delighted to address the Progressive meeting than they would to hear me. But my friends here have, acting with my physicians, forbidden me to speak. In uttering a few words the other day they say I turned palo, and they were alarmed and peremptorily stopped me. The Speaker declared himself so alarıned that he determined no more to recognize me. Nor have I time to write such a letter as would become me, for I am compelled to forego all close study or intense thought, yet am greatly pressed with official duties, of which you will know more hereafter. But if I can get time, as I think I can, I will meet you at Longwood, and listen to you and others, and enjoy a day or two of relaxation from duties here.

Very truly,

J. R. Giddings.


Pastor of the Unitarian Church in Detroit.

Detroit, May 25th, 1858. I cannot accept your kind invitation to be at Longwood on the 30th inst., because I must attend another meeting of Progressive Friends at Cincinnati. Our gathering is styled a Unitarian Conference, but I trust that the platform will be as broad, and the spirit as fraternal as can possibly be desired.

Have you noticed that H. W. Beecher declares his cordial approval of the grand principle that underlies your movement? In “Life Thoughts": I find this noble statement of sound doctrine: “You are to accept as a Christian every one whose life and disposition are Christ-like, no matter how heretical the denomination may be to which he belongs. Whenever you find faith, and righteousness, and love, and joy in the Holy Ghost, you are to look upon them as the stamped coin of Christ's kingdom, and as a legal tender from God to you."

Believing that this will be the only creed of the Church of the Future, and bidding you God speed in your glorious enterprise, I remain yours, faithfully,



Any view of God, of which Love is not the centre, is injurious to the soul which receives it.-CHANNING.

Are we not traitors to great truths, when we suppress the utterance of them, and let the opposite errors pass unrebuked ?- 16.

A SINGLE sentence from the lips of one who has faith in Humanity is worth whole volumes of ordinary sermons.-16.

The greatest and most dangerous error of the age is the substitution of opinion, speculation, controversy, of noise and bustle about religion, for the practice of Christ's precepts.16.

If we are to obtain brighter and more enlarged conceptions of Christianity, we must begin with feeling that past ages have not exhausted Christian truth, and that we may make advances on the wisdom of our fathers.-16.

Nothing exhibits greater ignorance of the history of the Church and of the history of mankind, nothing is more fitted to reduce the intellect to imbecility, and to carry back the race to barbarism, than the idea that we have nothing more to learn, that Christianity has come down to us pure and perfect, and that our only duty is implicitly to receive the lessons of our catechisms.—Ib.

THERE lives more faith in honest doubt,
Believe me, than in half the creeds.—TENNYSON.

'Tis the sublime of man,
Our noontide majesty, to know ourselves
Parts and proportions of one wondrous whole:
This fraternizes man—this constitutes
His charities and bearings.—COLERIDGE.

The sweet words
Of Christian promise—words that even yet
Might stem destruction, were they wisely preached-
Are muttered o'er by men whose tones proclaim
How flat and wearisome they feel their trade.- 1b.

O THEN, fair Truth, for thee alone I seek,
Friend to the wise, supporter to the weak;
From thee we learn whate'er is right and just,
Creeds to reject, professions to distrust,
Forms to despise, pretensions to deride,
And, following thee, to follow naught beside.—CRABBE.

A Church should put no fetters on the man; it should have unity of purpose, but with the most entire freedom for the individual. When you sacrifice the man to the mass, in Church or State, it becomes an offence, a stumblingblock in the way of progress, and must end or mend.—THEODORE PARKER,

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