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Page 23
For , though those who live in after Ages . and are not Eye - witnesses of his
mighty Works , have indeed nevertheless sufficient Evidence of the Truth of the
Gospel ; and in some few respects , as I before intimated , have even the
Advantage ...
For , though those who live in after Ages . and are not Eye - witnesses of his
mighty Works , have indeed nevertheless sufficient Evidence of the Truth of the
Gospel ; and in some few respects , as I before intimated , have even the
Advantage ...
Page 222
The proper Preservative against This Temptation , our Saviour teaches us in his
Reply ; Man skall not live by Bread . alone , but by every word that proceedeth out
of the Mouth of God . We muft at all times depend upon the Protection of ...
The proper Preservative against This Temptation , our Saviour teaches us in his
Reply ; Man skall not live by Bread . alone , but by every word that proceedeth out
of the Mouth of God . We muft at all times depend upon the Protection of ...
Page 237
... it has no more effect upon the generality of Men , than if it were very difficult to
be observed at all ; And for this very reason , because men are already satisfied
that they know it fufficiently , they never attend to it ; but live as if they knew it not .
... it has no more effect upon the generality of Men , than if it were very difficult to
be observed at all ; And for this very reason , because men are already satisfied
that they know it fufficiently , they never attend to it ; but live as if they knew it not .
Page 239
by whose Power we were created , under Serm . whose Care and Government
we are pre - X . ferved and supported ; in whose presence we walk perpetually ,
whose eyes are upon all our Actions , and in whom we live and move and have ...
by whose Power we were created , under Serm . whose Care and Government
we are pre - X . ferved and supported ; in whose presence we walk perpetually ,
whose eyes are upon all our Actions , and in whom we live and move and have ...
Page 436
Mén need not , men cught not to corrupt the do trine of Chrift ; they need not
disbonour their Religion , by unchristian Heats , Contentions , and Animofities
among themselves ; much less is there any Necessity that they should live
contrary to it ...
Mén need not , men cught not to corrupt the do trine of Chrift ; they need not
disbonour their Religion , by unchristian Heats , Contentions , and Animofities
among themselves ; much less is there any Necessity that they should live
contrary to it ...
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Common terms and phrases
according againſt alſo Apoſtle appears Authority baptized becauſe believe Cauſes Chriſt Chriſtian Church commanded concerning conſider continue contrary Death delivered direct Diſciples Divine Doctrine Duty Earth Effect Events Evidence Evil faith fall fame Father firſt Fruits Gifts give given Glory Goſpel Government greateſt hand Heart Heaven himſelf Holy Ghoſt itſelf Jeſus Judge Kingdom Kings Knowledge laſt live Lord Love Mall manner means Mind Miracles moſt muſt Name Nature obſerve Offences particular perfect Perſon Power Practice Preached preſent Prophets Providence reaſon received Religion Riches ſaid ſame Saviour ſay Scripture Serm ſeveral ſhall ſhould ſome ſpeaking Spirit St Paul ſtill ſuch Temptation tempted Text thee themſelves theſe things thoſe thou tion true Truth underſtand univerſal unto uſe Virtue Water whole whoſe wicked Wiſdom wiſe World
Popular passages
Page 118 - The LORD possessed me in the beginning of his way, Before his works of old. I was set up from everlasting, from the beginning, Or ever the earth was. When there were no depths, I was brought forth ; When there were no fountains abounding with water. Before the mountains were settled, Before the hills was I brought forth : While as yet he had not made the earth, nor the fields, Nor the highest part of the dust of the world.
Page 316 - Likewise also as it was in the days of Lot ; they did eat, they drank, they bought, they sold, they planted, they builded ; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of Man is revealed.
Page 400 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Page 10 - ... how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
Page 234 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 90 - The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Page 9 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the Day of Judgment than for thee.
Page 53 - And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just ; to make ready a people prepared for the Lord.
Page 20 - Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt : for the tree is known by his fruit.
Bibliographic information
| Title | Sermons... Volume 6 of Sermons, Benjamin Hoadly |
| Author | Samuel Clarke |
| Editor | John Clarke |
| Edition | 6 |
| Publisher | J.P. Knapton, 1744 |
| Original from | the University of Michigan |
| Digitized | 15 Jun 2007 |
| Export Citation | BiBTeX EndNote RefMan |