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Page 114
That which is most probable and most agreeable to the Scriptures , is , that he
was fo called , upon account of his being as it were the Mouth or Oracle of God ,
the Angel of his Presence , the great Declarer of his Will , the Mediator between ...
That which is most probable and most agreeable to the Scriptures , is , that he
was fo called , upon account of his being as it were the Mouth or Oracle of God ,
the Angel of his Presence , the great Declarer of his Will , the Mediator between ...
Page 194
The Nation of the Jews at This day , notwithstanding the most express and
determinate Predi & tions in the Old Testament , not only concerning the Coming
of the Messiah , but even concerning the precise Time and Manner of his Coming
, in ...
The Nation of the Jews at This day , notwithstanding the most express and
determinate Predi & tions in the Old Testament , not only concerning the Coming
of the Messiah , but even concerning the precise Time and Manner of his Coming
, in ...
Page 241
RM . many wise and useful designs in the fe - S er m . verest and most difficult
dispensations of X . his Providence , ( as in the sequel of this discourse shall be
particularly shown ; ) how much more , I say , in This case , have we reason to ...
RM . many wise and useful designs in the fe - S er m . verest and most difficult
dispensations of X . his Providence , ( as in the sequel of this discourse shall be
particularly shown ; ) how much more , I say , in This case , have we reason to ...
Page 332
The Truth of the Proposition , will most clearly appear in the . Particulars . • . THE
First Ground and most neceffary Ingredient of every Enjoyment in Life , and
without which there can be no Relish of any other Enjoyment whatsoever , is
Health .
The Truth of the Proposition , will most clearly appear in the . Particulars . • . THE
First Ground and most neceffary Ingredient of every Enjoyment in Life , and
without which there can be no Relish of any other Enjoyment whatsoever , is
Health .
Page 397
3dly ; In other places of Scripture , because universal Love in the highest and
most exalted degree ; forgiving of injuries , and doing Good even to our bitterest
Enemies ; is one of the great Improvements and Excellencies of Duty , which the
...
3dly ; In other places of Scripture , because universal Love in the highest and
most exalted degree ; forgiving of injuries , and doing Good even to our bitterest
Enemies ; is one of the great Improvements and Excellencies of Duty , which the
...
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Common terms and phrases
according againſt alſo Apoſtle appears Authority baptized becauſe believe Cauſes Chriſt Chriſtian Church commanded concerning conſider continue contrary Death delivered direct Diſciples Divine Doctrine Duty Earth Effect Events Evidence Evil faith fall fame Father firſt Fruits Gifts give given Glory Goſpel Government greateſt hand Heart Heaven himſelf Holy Ghoſt itſelf Jeſus Judge Kingdom Kings Knowledge laſt live Lord Love Mall manner means Mind Miracles moſt muſt Name Nature obſerve Offences particular perfect Perſon Power Practice Preached preſent Prophets Providence reaſon received Religion Riches ſaid ſame Saviour ſay Scripture Serm ſeveral ſhall ſhould ſome ſpeaking Spirit St Paul ſtill ſuch Temptation tempted Text thee themſelves theſe things thoſe thou tion true Truth underſtand univerſal unto uſe Virtue Water whole whoſe wicked Wiſdom wiſe World
Popular passages
Page 118 - The LORD possessed me in the beginning of his way, Before his works of old. I was set up from everlasting, from the beginning, Or ever the earth was. When there were no depths, I was brought forth ; When there were no fountains abounding with water. Before the mountains were settled, Before the hills was I brought forth : While as yet he had not made the earth, nor the fields, Nor the highest part of the dust of the world.
Page 316 - Likewise also as it was in the days of Lot ; they did eat, they drank, they bought, they sold, they planted, they builded ; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of Man is revealed.
Page 400 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Page 10 - ... how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
Page 234 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 90 - The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Page 9 - And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell : for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the Day of Judgment than for thee.
Page 53 - And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just ; to make ready a people prepared for the Lord.
Page 20 - Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt : for the tree is known by his fruit.