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Against your yet ungalled estimation,
That may with foul intrusion enter in,
And dwell upon your grave when you are dead:
For slander lives upon succession;
For ever housed, where it gets possession.

Ant. E. You have prevail d; I will depart in quiet,
And, in despite of mirth, mean to be merry.
I know a wench of excellent discourse,
Pretty and witty; wild, and, yet too, gentle;-
There will we dine: this woman that I mean,
My wife (but, I protest, without desert),
Hath oftentimes upbraided me withal;
To her will we to dinner.-Get you home,
And fetch the chain; by this12, I know, 'tis made:
Bring it, I pray you, to the Porcupine;
For there's the house; that chain will I bestow
(Be it for nothing but to spite my wife)
Upon mine hostess there: good sir, make haste :
Since mine own doors refuse to entertain me,
I'll knock elsewhere, to see if they'll disdain me.
Ang. I'll meet you at that place, some hour hence.
Ant. E. Do so; this jest shall cost me some ex-
pense.

[Ereunt.

SCENE II. The same.

Enter LUCIANA, and AntiPHOLUS of Syracuse. Luc. And may it be that you have quite forgot

A husband's office ? shall, Antipholus, Even in the spring of love, thy love-springs rot?

Shall love, in building, grow so ruinous) }

12 By this time.
i In the old copy the first four lines stand thus:--

And may it be that you have quite forgot
A husband's office? Shall, Antipholus, hate,
Even in the spring of love, thy love-springe rot?

Shall love in buildings grow so ruinate ?' The present emendation was proposed by Steevens, though he admitted Theobald's into his own text. Love-springs are the buds of love, or rather the young shoots. "The spring, or young sboots that grow out of the stems or roots of trees. BABET. "To dry the old oak's sap and cherish springs. That love is gradually built up, and that the lover's bosom is the mansion where this sovereign deity resides, was a favourite notion with the poet. Thus in The Two Gentlemen of Verona:

If you did wed my sister for her wealth,
Then for her wealth's sake, use her with more

kindness :
Or, if you like elsewhere, do it by stealth;

Muffle your false love with some show of blindness: Let not my sister read it in your eye;

Be not thy tongue thy own shame's orator; Look sweet, speak fair, become disloyalty;

Apparel vice like virtue's harbinger: Bear a fair presence, though your heart be tainted;

Teach sin the carriage of a holy saint: Be secret-false; What need she be acquainted ?

What simple thief brags of his own attaint? 'Tis double wrong, to truant with your bed,

And let her read it in thy looks at board : Shame hath a bastard fame, well managed;

III deeds are doubled with an evil word. Alas, poor woman! make us but2 believe

Being compact of credit3, that you love us; Though others have the arm, show us the sleeve

We in your motion turn, and you may move us. Then gentle brother, get you in again ;

Comfort my sister, cheer her, call her wife: 'Tis holy sport, to be a little vain",

When the sweet breath of flattery conquers strife. Ant. S. Sweet mistress (what your name is else,

I know not,

Again: 'To branch out, to shoot out young springes.' Shakspeare uses it again in his Venus and Adonis :

"This canker that cats up love's tender spring.' And in The Rape of Lucrece :

0 thou that dost inhabit in my breast, Leave not the mansion so long tenantless,

Lest, growning ruinous, the building fall.' He bas similar allusions in Antony and Cleopatra and in Troilus and Cressida.

2 Old copy, not. 3 i. e. being made altogether of credulity. 4 Vain is light of tongue. Vol. IV.

Nor by what wonder you do hit on mine), Less, in your knowledge, and your grace, you show

• not, Than our earth's wonder; more than earth divine. Teach me, dear creature, how to think and speak;

Lay open to my earthy gross conceit, Smother'd in errors, feeble, shallow, weak,

The folded meaning of your words' deceit. Against my soul's pure truth why labour you,

To make it wander in an unknown field? Are you a god? would you create me new ?

Transform me then, and to your power I'll yield. But if that I am I, then well I know,

Your weeping sister is no wife of mine, Nor to her bed no homage do I owe;

Far more, far more, to you do I declines. 0, train me not, sweet mermaids, with thy note,

To drown me in thy sister's flood of tears; Sing, siren, for thyself, and I will dote:

Spread o'er the silver waves thy golden hairs?, And as a bed8 I'll take thee, and there lie;

And, in that glorious supposition, think He gains by death, that hath such means to die :

Let love, being light, be drowned if she sinko! Luc. What, are you mad, that you do reason so ? Ant. S. Not mad, but mated10; how, I do not

5 "To decline; to turne, or hang toward some place or thing BARET. 6 Mermaid for siren. So in Macbeth:

His silver skin laced with his golden blood.' 8 The first folio reads :

And as a bud I'll take thee, and there lie;' Which Malone thus explains:-1, like an insect, will take thy bosom for a rose, or other flower,' and there

“Involved in fragrance, burn and die.”' It appears to me that the context requires that we should read bed, with the second folio. Edwards proposed to read :"And as a bed I'll take them (i. e. the waves), and there lie,' &c.

9 Malone says that by love here is meant the queen of love. In Venue and Adonis, Venus, speaking of herself, says:

'Love is a spirit, all compact of fire,
Not gross to sink, but light, and will aspire.'

know. Luc. It is a fault that springeth from your eye. Ant. S. For gazing on your beams, fair sun,

being by. Luc. Gaze where you should, and that will clear

your sight. Ant. S. As good to wink, sweet love, as look on

night. Luc. Why call you me love ? call my sister so. Ant. S. Thy sister's sister. Luc.

That's my sister. Ant. S.

No; It is thyself, mine own self's better part; Mine eye's clear eye, my dear heart's dearer heart; My food, my fortune, and my sweet hope's aim11, My sole earth's heaven, and my heaven's claim.

Luc. All this my sister is, or else should be.

Ant. S. Call thyself sister, sweet, for I aim 12 thee: Thee will I love, and with thee lead my life; Thou hast no husband yet, nor I no wife: Give me thy hand. Luc.

0, soft, sir, hold you still ; I'll fetch my sister, to get her good will. [Exit Luc. Enter, from the House of ANTIPHOLUS of Ephesus,

Dromio of Syracuse. Ant. S. Why, how now, Dromio ? where runn'st thou so fast ?

Dro. S. Do you know me, sir ? am I Dromio? am I your man? am I myself? Ant. S. Thou art Dromio, thou art my man, thou

art thyself.

10 Mated means matched with a wife, and confounded. A quibble is intended.

11 i. e. all the happiness I wish for on earth, and all that I claim from heaven hereafter.

12 The old copy reads I am thee. The present reading is Steevens's. Others have proposed I mean thee: but aim for aim at was sometimes used; as in Drayton's Legend of Robert Duke of Normandy:

'I make my changes aim one certain end ?'

Dro. S. I am an ass, I am a woman's man, and besides myself. Ant. S. What woman's man? and how besides

thyself? Dro. S. Marry, sir, besides myself, I am due to a woman: one that claims me, one that haunts me, one that will have me.

Ant. S. What claim lays she to thee? Dro. S. Marry, sir, such claim as you would lay to your horse; and she would have me as a beast : not that, I being a beast, she would have me; but that she, being a very beastly creature, lays claim to me. Ant. S. What is she? Dro. S. A very reverend body; ay, such a one as a man may not speak of, without he say, sirreverence13; I have but lean luck in the match, and yet is she a wondrous fat marriage ?

Ant. S. How dost thou mean, a fat marriage ? Dro. S. Marry, sir, she's the kitchen-wench, and all grease; and I know not what use to put her to, but to make a lamp of her, and run from her by her own light. I warrant, her rags, and the tallow in them, will burn a Poland winter: if she lives till doomsday, she'll burn a week longer than the whole world.

Ant. S. What complexion is she of?
Dro. S. Swart14, like my shoe, but her face no-

13 This is a very old corruption of save reverence, salva reverentia. See Blounts Glossography, 1682. "To speake words of reverence before, as when we say, saving your worship, saving your reverence, and such like.' BARET.--Shakspeare has very properly put this corruption into the mouth of Dromio.

It Swart, or swarth, i. c. dark, dusky, infuscus. Steevens says, 'black, or rather of a dark brown:' but hear Shakspeare, King Henry VI. Part 1:

And whereas I was black and swart before.' Malone says, “Mr. Steevens's first definition is right. Swart is a Dutch word; and the Dutch call a blackamoor a swart." It is certainly a Dutch word; but it is an English word also, and unquestionably not derived from the Dutch. I runs through all the northern dialects; we have it from the Saxon sweart, or the Gothic swarts.

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