The Universalist Quarterly and General Review, Volume 9A. Tompkins, 1852 - Universalism |
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Page 7
... seems to us a very abrupt , obscure , and inele- gant writer ; and if , in his opinions , we discover some better views than were common at that time , they are sadly shrouded by the prevailing darkness . The Seventh Century extended a ...
... seems to us a very abrupt , obscure , and inele- gant writer ; and if , in his opinions , we discover some better views than were common at that time , they are sadly shrouded by the prevailing darkness . The Seventh Century extended a ...
Page 10
... seem , also , that our author's exposi- tion of the Trinity is applicable only to what is called a Modal one , consisting of three relations of the Godhead , instead of three hypostases . This , however , was not his meaning . But then ...
... seem , also , that our author's exposi- tion of the Trinity is applicable only to what is called a Modal one , consisting of three relations of the Godhead , instead of three hypostases . This , however , was not his meaning . But then ...
Page 15
... seems to have been unpleasant to him ; for he retired ( probably after 626 , ) to a monastery at Chrysopolis , op- posite to Constantinople , on the site of the present Scu- tari . Here he was at length chosen Abbot . But this retreat ...
... seems to have been unpleasant to him ; for he retired ( probably after 626 , ) to a monastery at Chrysopolis , op- posite to Constantinople , on the site of the present Scu- tari . Here he was at length chosen Abbot . But this retreat ...
Page 17
... seem , of reducing the inflexible champion to compliance . His most intimate friend and disciple , Anastasius , was condemned to exile , at the same time , but to a different place . After waiting more than a year , for this rigor to ...
... seem , of reducing the inflexible champion to compliance . His most intimate friend and disciple , Anastasius , was condemned to exile , at the same time , but to a different place . After waiting more than a year , for this rigor to ...
Page 20
... seems to expostulate with some of his cotemporaries who did not believe in eternal punishment . Commenting on 2 Thess . i . 9 , he exclaims , " Where now are those , who say that the torments are not to endure forever ! & c . He is ...
... seems to expostulate with some of his cotemporaries who did not believe in eternal punishment . Commenting on 2 Thess . i . 9 , he exclaims , " Where now are those , who say that the torments are not to endure forever ! & c . He is ...
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ancient ancient Greece apostles argument Arian Arius Arminian Athanasius believe blessed Boston called cause character Christ Christian church circumstances conscience Constantinople Cranmer death denomination divine doctrine earth eternal evil deity fact faith Father favor Gentiles give God's gospel grace Grecian Greece Greek hath heart heaven Hebrew holy human important Jesus Jews judgement king labor land language Licinian laws living Lord Matt means ment mercy mind moral natural theology ness oligarchy passage Passover patricians Paul Pelasgian person plebeians political preach present principles protestantism punishment race reason regard religion religious respect retribution righteousness Roman Rome salvation Satan Scriptures sense Servius Tullius sins soul speak spirit suffering suppose Testament thee things Thomas Cranmer thou thought tion total depravity tribes true truth Tyre universal unto verse virtue volume whole words
Popular passages
Page 258 - Peter said unto them, Repent and be baptized every one of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
Page 183 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law : for by the works of the law shall no flesh be justified.
Page 398 - And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, "The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
Page 367 - But of that day and hour knoweth no man ; no, not the angels of heaven, but my Father only.
Page 90 - I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, that unto me every knee shall bow, every tongue shall swear.
Page 402 - Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light...
Page 245 - But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear...
Page 402 - Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].
Page 371 - And then shall appear the sign of the Son of Man in heaven; and then shall all the tribes of the earth mourn ; and they shall see the Son of Man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Page 425 - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it.