The Journal of the Bihar Research Society, Volumes 71-73Bihar Research Society, 1987 - Folk-lore |
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Page 84
... regarded as a distinct or separate rasa . Even such enlightened aestheticians as Abhinavagupta , Mammața and Jagannatha Paṇḍitarāja , deny the title of rasa to bhakti12 . The earlier development of bhakti also presented features which ...
... regarded as a distinct or separate rasa . Even such enlightened aestheticians as Abhinavagupta , Mammața and Jagannatha Paṇḍitarāja , deny the title of rasa to bhakti12 . The earlier development of bhakti also presented features which ...
Page 257
... regarded themselves as the dvija or twice - born castes . Ostensibly the first act of being born signalises physical birth and the second means the initiation into caste status . At the time of their arrival in India the Aryans were ...
... regarded themselves as the dvija or twice - born castes . Ostensibly the first act of being born signalises physical birth and the second means the initiation into caste status . At the time of their arrival in India the Aryans were ...
Page 285
... regarded themselves above any other class of people 151 . The extreme discrimination is brought out by Abul Fazl who has himself recorded a saying of the liberal and enlightened emperor Akbar suggesting that allowance of opportunity of ...
... regarded themselves above any other class of people 151 . The extreme discrimination is brought out by Abul Fazl who has himself recorded a saying of the liberal and enlightened emperor Akbar suggesting that allowance of opportunity of ...
Contents
THE BIHAR RESEARCH SOCIETY | 1 |
A Study of | 9 |
Significance of Sahasrapradayin | 23 |
3 other sections not shown