The Journal of the Bihar Research Society, Volumes 71-73Bihar Research Society, 1987 - Folk-lore |
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Page 278
... weavers were considered a low caste both by the high born Hindus and Muslims . The people of high caste despised to be connected with a weaver . From the hands of weavers , being of a low caste , the caste Hindus did not eat nor drink ...
... weavers were considered a low caste both by the high born Hindus and Muslims . The people of high caste despised to be connected with a weaver . From the hands of weavers , being of a low caste , the caste Hindus did not eat nor drink ...
Page 287
... weavers named Musa , Shero , and Zahuri , the tenants of Sobhachand , the son of the said Bhikham Qanungo of picking up a quarrel with Sobhachand on account of the demand of land rent . The petitioners added that the weavers who ...
... weavers named Musa , Shero , and Zahuri , the tenants of Sobhachand , the son of the said Bhikham Qanungo of picking up a quarrel with Sobhachand on account of the demand of land rent . The petitioners added that the weavers who ...
Page 290
... weaver descent was weaving . Economically speaking the Muslim and other sections of weavers of mediaeval or pre - British India both as independent producers and workers on the wage basis were sustained and prosperous . The flourishing ...
... weaver descent was weaving . Economically speaking the Muslim and other sections of weavers of mediaeval or pre - British India both as independent producers and workers on the wage basis were sustained and prosperous . The flourishing ...
Contents
THE BIHAR RESEARCH SOCIETY | 1 |
A Study of | 9 |
Significance of Sahasrapradayin | 23 |
3 other sections not shown