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287 waged such memorable wars against each other, were now unable to bring an army into the field, or even to defend their ruined fortifications. The rage of war, both by land and by sea, spread from the eastern point of Sunium to the western coast of Epirus. The Goths had already advanced within sight of Italy, when the approach of such imminent danger awakened the indolent Gallienus from his dream of pleasure. The emperor appeared in arms; and his presence seems to have checked the ardour, and to have divided the strength, of the enemy. Naulo- Their batus, a chief of the Heruli, accepted an honourable capitula- and retreat tion, entered with a large body of his countrymen into the service of Rome, and was invested with the ornaments of the consular dignity, which had never before been profaned by the hands of a barbarian,140 Great numbers of the Goths, disgusted with the perils and hardships of a tedious voyage, broke into Mæsia, with a design of forcing their way over the Danube to their settlements in the Ukraine. The wild attempt would have proved inevitable destruction, if the discord of the Roman generals had not opened to the barbarians the means of an escape.141 The small remainder of this destroying host returned on board their vessels, and, measuring back their way through the Hellespont and the Bosphorus, ravaged in their passage the shores of Troy, whose fame, immortalized by Homer, will probably survive the memory of the Gothic conquests. As soon as they found themselves in safety within the bason of the Euxine, they landed at Anchialus in Thrace, near the foot of Mount Hæmus, and, after all their toils, indulged themselves in the use of those pleasant and salutary hot baths. What remained of the voyage was a short and easy navigation.142 Such was the various fate of this third and greatest of their naval enterprises. It may seem difficult to conceive how the original body of fifteen thousand warriors could sustain the losses and divisions of so bold an adventure. But, as their numbers were gradually wasted by the sword, by shipwrecks, and by the influence of a warm climate, they were perpetually renewed by troops of banditti and deserters, who

140 Syncellus, p. 382 [ib.]. This body of Heruli was for a long time faithful and famous.

141 Claudius, who commanded on the Danube, thought with propriety and acted with spirit. His colleague was jealous of his fame. Hist. August. p. 181 [xxiii. 14].

142 Jornandes, c. 20.

Ruin of the temple of

flocked to the standard of plunder, and by a crowd of fugitive slaves, often of German or Sarmatian extraction, who eagerly seized the glorious opportunity of freedom and revenge. In these expeditions the Gothic nation claimed a superior share of honour and danger; but the tribes that fought under the Gothic banners are sometimes distinguished and sometimes confounded in the imperfect histories of that age; and, as the barbarian fleets seemed to issue from the mouth of the Tanais, the vague but familiar appellation of Scythians was frequently bestowed on the mixed multitude.143

In the general calamities of mankind the death of an indiEphesus vidual, however exalted, the ruin of an edifice, however famous, are passed over with careless inattention. Yet we cannot forget that the temple of Diana at Ephesus, after having risen with increasing splendour from seven repeated misfortunes,144 was finally burnt by the Goths in their third naval invasion. The arts of Greece and the wealth of Asia had conspired to erect that sacred and magnificent structure. It was supported by an hundred and twenty-seven marble columns of the Ionic order; they were the gifts of devout monarchs, and each was sixty feet high. The altar was adorned with the masterly sculptures of Praxiteles, who had, perhaps, selected from the favourite legends of the place the birth of the divine children of Latona, the concealment of Apollo after the slaughter of the Cyclops, and the clemency of Bacchus to the vanquished Amazons.145 Yet the length of the temple of Ephesus was only four hundred and twenty-five feet, about two-thirds the measure of the church of St. Peter's at Rome.146 In the other dimensions, it was still more inferior to that sublime production of modern architecture. The spreading arms of a Christian cross require a much greater breadth than the oblong temples of the Pagans; and the boldest

143 Zosimus, and the Greeks (as the author of the Philopatris [see below, p. 366, note 81]), give the name of Scythians to those whom Jornandes, and the Latin writers, constantly represent as Goths.

144 Hist. August. p. 178 [xxiii. 6]. Jornandes, c. 20. [The chronology is extremely doubtful. It seems more probable that Ephesus suffered in an earlier invasion. See Hodgkin, i. 62. For the temple, see J. T. Wood, Discoveries at Ephesus, 1877.]

145 Strabo, 1. xiv. p. 640. Vitruvius, 1. i. c. 1, præfat. 1. vii. Tacit. Annal. iii. 71. Plin. Hist. Nat. xxxvi. 14.

146 The length of St. Peter's is 840 Roman palms, each palm is a very little short of nine English inches. See Greave's Miscellanies, vol. 1, p. 233; On the Roman foot.

artists of antiquity would have been startled at the proposal of raising in the air a dome of the size and proportions of the Pantheon. The temple of Diana was, however, admired as one of the wonders of the world. Successive empires, the Persian, the Macedonian, and the Roman, had revered its sanctity, and enriched its splendour.147 But the rude savages of the Baltic were destitute of a taste for the elegant arts, and they despised the ideal terrors of a foreign superstition.148

the Goths

Another circumstance is related of these invasions, which conduct of might deserve our notice were it not justly to be suspected as at Athens the fanciful conceit of a recent sophist. We are told that in the sack of Athens the Goths had collected all the libraries, and were on the point of setting fire to this funeral pile of Grecian learning, had not one of their chiefs, of more refined policy than his brethren, dissuaded them from the design, by the profound observation, that as long as the Greeks were addicted to the study of books they would never apply themselves to the exercise of arms.149 The sagacious counsellor (should the truth of the fact be admitted) reasoned like an ignorant barbarian. In the most polite and powerful nations genius of every kind has displayed itself about the same period; and the age of science has generally been the age of military virtue and success.

of Armenia

Persians

IV. The new sovereigns of Persia, Artaxerxes and his son Conquest Sapor, had triumphed (as we have already seen) over the house by the of Arsaces. Of the many princes of that ancient race, Chosroes, king of Armenia, had alone preserved both his life and his independence. He defended himself by the natural strength of his country; by the perpetual resort of fugitives and malcontents; by the alliance of the Romans; and, above all, by his own courage. Invincible in arms, during a thirty years' war, he was assassinated by the emissaries of Sapor, king of Persia. The patriotic satraps of Armenia, who asserted the freedom and dignity of the crown, implored the protection of Rome in favour

147 The policy however of the Romans induced them to abridge the extent of the sanctuary or asylum, which by successive privileges had spread itself two stadia round the temple. Strabo, 1. xiv. p. 641. Tacit. Annal. iii. 60, &c.

148 They offered no sacrifices to the Grecians' gods. See Epistol. Gregor.

Thaumat.

149 Zonaras, l. xii. p. 635 [26]. Such an anecdote was perfectly suited to the taste of Montaigne. He makes use of it in his agreeable Essay on Pedantry, 1. i. c. 24. [Compare Anon. Continuation of Dion Cassius, in Müller, F.H.G. iv. p. 196.]

VOL. I.-19

Valerian marches into the East

of Tiridates, the lawful heir. But the son of Chosroes was an
infant, the allies were at a distance, and the Persian monarch
advanced towards the frontier at the head of an irresistible force.
Young Tiridates, the future hope of his country, was saved by
the fidelity of a servant, and Armenia continued above twenty-
seven years a reluctant province of the great monarchy of
Persia.150
Elated with this easy conquest, and presuming on
the distresses or the degeneracy of the Romans, Sapor obliged
the strong garrisons of Carrhæ and Nisibis to surrender, and
spread devastation and terror on either side of the Euphrates.

The loss of an important frontier, the ruin of a faithful and natural ally, and the rapid success of Sapor's ambition, affected Rome with a deep sense of the insult as well as of the danger. Valerian flattered himself that the vigilance of his lieutenants would sufficiently provide for the safety of the Rhine and of the Danube; but he resolved, notwithstanding his advanced age, to march in person to the defence of the Euphrates. During his progress through Asia Minor, the naval enterprises of the Goths were suspended, and the afflicted province enjoyed a transient and fallacious calm. He passed the Euphrates, encountered the Persian monarch near the walls of Edessa, was vanquished Is defeated and taken prisoner by Sapor. The particulars of that great prisoner by event are darkly and imperfectly represented; yet, by the glimmering light which is afforded us, we may discover a long series of imprudence, of error, and of deserved misfortunes on the side of the Roman emperor. He reposed an implicit confidence in Macrianus, his Prætorian præfect.151 That worthless minister rendered his master formidable only to the oppressed subjects, and contemptible to the enemies, of Rome.152 By his weak or wicked counsels the Imperial army was betrayed into a situation where valour and military skill were equally unavail

and taken

Sapor,

King of
Persia,
A.D. 260

150 Moses Chorenensis, 1. ii. c. 71, 73, 74. Zonaras, 1. xii. p. 628 [21]. The authentic relation of the Armenian historian serves to rectify the confused account of the Greek. The latter talks of the children of Tiridates, who at that time was himself an infant. [The succession of Tiridates was resisted by his uncle Artavasdes, who then ruled in Armenia as vassal of Sapor.]

151 Hist. August. p. 191 [xxiv. 11]. As Macrianus was an enemy to the Christians, they charged him with being a magician. [There seems no reason to impute any fault to Macrianus in this disaster. He appears to have been an able officer but unfortunately an invalid. For the defeat of Valerian and the chronology, see Appendix 16.]

132

Zosimus, 1. i, p. 33 [36].

[graphic]

SAPOR AND VALERIAN: SASSANIAN ROCK-SCULPTURE AT NAKSH-I-RUSTAM, PERSIA FROM DIEULA FOY'S "L'ART ANTIQUE DE LA PERSE." (EGGIMANN & CO., PARIS)

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