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mostly frequented by loyal officers of the army; another at the Black Horse, in Queen Street, near Lincoln's-Inn-Fields, set up and carried on by gentlemen, servants to that noble patron of loyalty, to whom this vindication of it is inscribed [the Duke of Newcastle]; a third was set up at the Nag's Head, in James's Street, Covent Garden; a fourth at the Fleece, in Burleigh Street, near Exeter Exchange; a fifth at the Hand and Tench, near the Seven Dials; several in Spittlefields, by the French refugees; one in Southwark Park; and another in the Artillery Ground.' Another of the rather celebrated mug-houses was the Magpie, without Newgate, which still exists in the Magpie and Stump, in the Old Bailey. At all of these houses

A LONDON MUG-HOUSE.

it was customary in the forenoon to exhibit the whole of the mugs belonging to the establishment in a range over the door-the best sign and attraction for the loyal that could have been adopted, for the White Horse of Hanover itself was not more emblematic of the new dynasty than was-the Mug. It was the especial age of clubs, and the frequenters of these mug-houses formed themselves into societies, or clubs, known generally as the Mug-house Clubs, and severally by some distinctive name or other, and each club had its president to rule its meetings and keep order. The president was treated with great ceremony and respect: he was conducted to his chair every evening at about seven o'clock, or between that and eight, by members carrying candles before and behind him, and accompanied with music. Having taken a seat, he appointed a vice-president, and drank the health of the company assembled, a compliment which the company returned. The evening was then passed in drinking successively loyal and other healths, and in singing songs. Soon after ten, they broke up, the president naming his successor for the next evening, and, before he left the chair, a collection was made for the musicians. These clubs played a very active part in the

THE MUG-HOUSE RIOTS.

violent political struggles of the time. The Jacobites had laboured with much zeal to secure the alliance of the street-mob, and they had used it with great effect, in connection with Dr Sacheverell, in overthrowing Queen Anne's Whig government, and paving the way for the return of the exiled family. Disappointment at the accession of George I. rendered the party of the Pretender more unscrupulous, the mob was excited to go to greater lengths, and the streets of London were occupied by an infuriated rabble, and presented nightly a scene of riot such as can hardly be imagined in our quiet times. It was under these circumstances that the mug-house clubs volunteered, in a very disorderly manner, to be the champions of order, and with this purpose it became a part of their evening's entertainment to march into the street and fight the Jacobite mob. This practice commenced in the autumn of 1715, when the club called the Loyal Society, which met at the Roebuck, in Cheapside, distinguished itself by its hostility to Jacobitism. On one occasion, at the period of which we are now speaking, the members of this society, or the Mug-house Club of the Roebuck, had burned the Pretender in effigy. Their first conflict with the mob recorded in the newspapers occurred on the 31st of October 1715. It was the birthday of the Prince of Wales, and was celebrated by illuminations and bonfires. There were a few Jacobite alehouses, chiefly situated on Holborn Hill [Sacheverell's parish], and in Ludgate Street; and it was probably the frequenters of the Jacobite public-house in the latter locality who stirred up the mob on this occasion to raise a riot on Ludgate Hill, put out the bonfire there, and break the windows which were illuminated. The Loyal Society men, receiving intelligence of what was going on, hurried to the spot, and, in the words of the newspaper report, soundly thrashed and dispersed' the rioters. The 4th of November was the anniversary of the birth of King William III., and the Jacobite mob made a large bonfire in the Old Jury, to burn an effigy of that monarch; but the mug-house men came upon them again, gave them due chastisement with oaken plants,' demolished their bonfire, and carried King William in triumph to the Roebuck. Next day was the commemoration of gunpowder treason, and the loyal mob had its pageant. A long procession was formed, having in front a figure of the infant Pretender, accompanied by two men bearing each a warming-pan, in allusion to the story about his birth, and followed by effigies, in gross caricature, of the pope, the Pretender, the Duke of Ormond, Lord Bolingbroke, and the Earl of Marr, with halters round their necks, and all of which were to be burned in a large bonfire made in Cheapside. The procession, starting from the Roebuck, went through Newgate Street, and up Holborn Hill, where they compelled the bells of St Andrew's Church, of which Sacheverell was incumbent, to ring; thence through Lincoln's-InnFields and Covent Garden to the gate of St James's palace; returning by way of Pall-Mall and the Strand, and through St Paul's Churchyard. They had met with no interruption on their way, but on their return to Cheapside, they found that, during their absence, that quarter had been invaded by the Jacobite mob, who had carried away all the materials which had been collected for the bonfire. Thus the various anniversaries became, by such

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demonstrations, the occasions for the greatest turbulence; and these riots became more alarming, in consequence of the efforts which were made to increase the force of the Jacobite mob.

On the 17th of November, of the year just mentioned, the Loyal Society met at the Roebuck, to celebrate the anniversary of the accession of Queen Elizabeth; and, while busy with their mugs, they received information that the Jacobites, or, as they commonly called them, the Jacks, were assembled in great force in St Martin's-le-Grand, and preparing to burn the effigies of King William

THE MUG-HOUSE RIOTS.

and King George, along with the Duke of Marlborough. They were so near, in fact, that their party-shouts of High Church, Ormond, and King James, must have been audible at the Roebuck, which stood opposite Bow Church. The 'Jacks' were starting on their procession, when they were overtaken in Newgate Street by the mug-house men from the Roebuck, and a desperate encounter took place, in which the Jacobites were defeated, and many of them were seriously injured. Meanwhile the Roebuck itself had been the scene of a much more serious tumult. During the absence of

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the great mass of the members of the club, another body of Jacobites, much more numerous than those engaged in Newgate Street, suddenly assembled and attacked the Roebuck mug-house, broke its windows and those of the adjoining houses, and with terrible threats, attempted to force the door. One of the few members of the Loyal Society who remained at home, discharged a gun upon those of the assailants who were attacking the door, and killed one of their leaders. This, and the approach of the lord mayor and city officers, caused the mob to disperse; but the Roebuck was exposed to continued attacks during several following nights, after which

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With the month of February 1716, these riots began to be renewed with greater violence than ever, and large preparations were made for an active mob-campaign in the spring. The mughouses were refitted, and re-opened with ceremonious entertainments, and new songs were composed to encourage and animate the clubs. Collections of these mug-house songs were printed in little volumes, of which copies are still preserved, though they now come under the class of rare books. The Jacobite mob was again heard gathering in the

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THE BOOK OF DAYS.

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Church and Ormond for ever!"

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emversaries of the Whigs was Mavi, de day of the death of King ches the more serious mug-house No your 1 to appear to have commenced. webde med assembled to their old watchsay doi d'ong Cheapside to attack the Dey were soon driven away by a Cop & the Loyal Society, who met there. Aca marched in procession through wow, and their respects to the Magpie Mowing and went through the Old Bailey to Cu their return, they found that had collected in great force in such more serious engagement Ylp Street, in which the Jacks'

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and many persons sustained Another great tumult, or * occurred on the evening of anniversary of the birth of which there were great battles hove sexe and at the end of Giltspur es date neighbourhood of the two So the Roebuck and the Magpie, Na the Jacobites had now become (ber_gwat tumults took place on Pe anmversary of the Restoration, to of Jane, the Pretender's birthday. ve the Roebuck is rarely mentioned, wks of the mob appear to have been On the 12th of other houses, done in Southwark, and, on the Ya sa Nalbany Court Read's Coffee-house), sewa asalod, but successfully defended. Eh, wax atacked by a much more numerous mocou die evening of the 23d of July, and after

were which lasted all night, the assailants loved view way in, and kept the Loyal Society Banconed in the upper rooms of the house while Thx gorod the lower part, drank as much ale out of the cellar as they could, and let the rest run out. Road, m desperation, had shot their ringleader with a blunderbuss, in revenge for which they left

BLOOMER COSTUME.

of

the coffeehouse-keeper for dead; and they were at last with difficulty dispersed by the arrival of the military. The inquest on the dead man found a verdict of wilful murder against Read; but, when put upon his trial, he was acquitted, while several of the rioters, who had been taken, were hanged. This result appears to have damped the courage the rioters, and to have alarmed all parties, and we hear no more of the mug-house riots. Their incompatibility with the preservation of public order was very generally felt, and they became the subject of great complaints. A few months later, a pamphlet appeared, under the title of Down with the Mug, or Reasons for Suppressing the Mug-houses, by an author who only gave his name as Sir H. M.; but who seems to have shewn so much of what was thought to be Jacobite spirit, that it provoked a reply, entitled The Mug Vindicated.

But the mug-houses, left to themselves, soon became very harmless.

BLOOMER COSTUME.

The originator of this style of dress was Mrs Amelia Bloomer, the editor of a temperance journal named The Lily, which was published at Seneca Falls, New York. A portrait of her, exemplifying her favourite costume, is given on the following page, from a photograph taken by Mr T. W. Brown, Auburn, New York. The dress was first brought practically before the notice of the world, at a ball held on the 23d of July 1851, at the cotton-manufacturing town of Lowell, Massachusetts. It was an attempt to substitute for the cumbrous, inconvenient, inelegant, and in many other respects objectionable dress which then and has since prevailed, one of a light, graceful, and convenient character. In no part of the world, perhaps, would such a reform have been attempted but in one where women had for some time been endeavouring to assert an individuality and independence heretofore unknown to the meeker sex. But, like many other reformers, Mrs Bloomer lived before her proper day. In the pleading which she made for the proposed change in her magazine, she defended it from the charge of being either immodest or inelegant. She there adverts to the picturesque dress of the Polish ladies, with high fur-trimmed boots, and short tunic skirt: and she asks: 'If delicacy requires that the skirt should be long, why do our ladies, a dozen times a day, commit the indelicacy of raising their dresses, which have already been sweeping the side-walks, to prevent their draggling in the mud of the streets? Surely a few spots of mud added to the refuse of the sidewalks, on the hem of their garment, are not to be compared to the charge of indelicacy, to which the display they make might subject them!' It may here be mentioned, in illustration of this matter, that the streets of American cities are kept much less carefully cleaned than those of our British cities.

The authorities in the new fashion left the upper portion of the dress to be determined according to the individual taste of the wearer; but Mrs Bloomer described the essential portion as follows: We would have a skirt reaching down to nearly halfway between the knee and the ankle, and not made quite so full as is the present fashion. Underneath this skirt, trousers moderately full, in fair, mild weather, coming down to the ankle (not

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instep), and there gathered in with an elastic band. The shoes or slippers to suit the occasion. For winter, or wet weather, the trousers also full, but coming down into a boot, which should rise some three or four inches at least above the ankle. This boot should be gracefully sloped at the upper edge, and trimmed with fur, or fancifully embroidered, according to the taste of the wearer. The material might be cloth, morocco, mooseskin, &c., and waterproof, if desirable.' The costume-reformer adduced many advantages which would follow the use of this kind of dress. There would be less soiling from the muddy state of the streets; it would be cheaper than an ordinary dress, as having a less quantity of material in it; it would be more durable, because the lower edge of the skirt would not be exposed to attrition upon the ground;

it

would be more convenient, owing to less frequent changes to suit the weather; it would require a less balky wardrobe; it could more easily be made cooler in summer, and warmer in winter, than ladies'

BLOOMER COSTUME.

The fashion did not fail to make itself apparent in various parts of the United States. The Washington Telegraph, the Lycoming Gazette, the Hartford Times, the Rochester Daily Times, the Syracuse Journal, and other newspapers, noticed the adoption of the costume at those places; and generally with much commendation, as having both elegance and

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convenience to recommend it, and not being open to any charge of indelicacy, except by a misuse of that word. In the autumn of the same year, an American lady lectured on the subject in London, dressed in black satin jacket, skirt, and trousers, and urged upon English ladies the adoption of the costume; but this, and all similar attempts in England, failed to do more than raise a foolish merriment on the subject. Even in America the Bloomer Costume, as it was called, speedily became a thing of the past. As by a sort of reaction, the monstrosity of cumbrous skirts has since, in all countries, become more monstrous, until men are beginning to ask what over-proportion of the geographical area the ladies mean to occupy. To revive a joke of John Wilkes -Mrs Bloomer took the sense of the ward on the subject; but Fashion took the non-sense, and

BLOOMER COSTUME.

ordinary dresses; and it would be conducive to health, by the avoidance of damp skirts hanging about the feet and ankles in wet weather. Some of these arguments, it may be mentioned, were adduced by the editress herself, some by a Boston physician, who wrote in the Lily.

carried it ten to one.

JULY 24.

St Christina, virgin and martyr, beginning of 4th century. & Lewine of Britain, virgin and martyr. St Declan, first bishop of Ardmore, Ireland, 5th century. St Lupus, bishop of Troyes, confessor, 478. Saints Wulfhad and Ruffin, martyrs, about 670. Saints Romanus and David, patrons of Muscovy, martyrs, 1010. St Kinga or Cunegundes of Poland, 1292. St Francis Solano, confessor, 16th century.

Born-Roger Dodsworth, eminent antiquary, 1585, Newton Grange, Yorkshire; Rev. John Newton, evangelical divine, 1725, London; John Philpot Curran, distinguished Irish barrister, 1750.

Died-Caliph Abubeker, first successor of Mohammed, Medina; Don Carlos, son of Philip II. of Spain, died in prison, 1568; Alphonse des Vignoles, chronologist, 1744, Berlin; George Vertue, eminent engraver and antiquary, 1756, London; John Dyer, poet, author Grongar Hill, 1758, Coningsby, Lincolnshire; Dr

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Nathaniel Lardner, author of Credibility of the Gospel History, 1768, Hawkhurst, Kent; Jane Austen, novelist, 1817, Winchester; Armand Carrel, French political writer, died in consequence of wounds in a duel, 1836.

DON CARLOS.

The uncertainty which hangs over the fate of many historical personages, is strikingly exemplified in the case of Don Carlos. That he died in prison at Madrid, on the 24th or 25th of July, is undoubted; but much discrepancy of opinion has prevailed as to whether this event arose from natural causes, or the death-stroke of the executioner, inflicted by the order of his own father, Philip II.

The popular account-and, it must also be added, that given by the majority of historians-is that the heir to the Spanish throne met his death by violent

DON CARLOS.

means.

THE BOOK OF DAYS.

A wayward and impulsive youth, but, at the same time, brave, generous, and true hearted, his character presents a most marked contrast to that of the cold-blooded and bigoted Philip, | between whom and his son it was impossible that any sympathy could exist. The whole course of the youth's upbringing seems to have been in a great measure a warfare with his father; but the first deadly cause of variance, was the marriage of the latter with the Princess Elizabeth of France, who had already been destined as the bride of Don Carlos himself. This was the third time that Philip II. had entered the bonds of matrimony, His first wife, Mary of Portugal, died in childbed of Don Carlos; his second was Mary of England, of persecuting memory; and his third, the French princess. By thus selfishly appropriating the affianced bride of another, whose love for her appears to have been of no ordinary description, the overpowering passion of jealousy was added to the many feelings of aversion with which he regarded his son. Many interviews are reported to have taken place between the queen and Don Carlos, but their intercourse appears always to have been of the purest and most Platonic kind. Other causes were contributing, however, to hurry the young prince to his fate. Naturally free and outspoken, his sympathies were readily engaged both on behalf of his father's revolted subjects in the Low Countries, and the Protestant reformers in his own and other nations. Part of his latter

predilections has been traced to his residence in the monastery of St Just with his grandfather, the abdicated Charles V., with whom he was a great favourite, and who, as is alleged, betrayed a leaning to the Lutheran doctrines in his latter days. In regard to his connection with the burghers of the Netherlands, it is not easy to form a definite conclusion; but it appears to be well ascertained, that he regarded the blood-thirsty character of the Duke of Alva with abhorrence, and was determined to free the Flemings from his tyrannical sway. A sympathising letter from Don Carlos to the celebrated Count Egmont is said to have been found among the latter's papers when he and Count Horn were arrested. There seems, also, little reason to doubt that the prince had revolved a plan for proceeding to the Netherlands, and assuming the principal command there in person. This design was communicated by him to his uncle, Don Juan, a natural son of Charles V., who thereupon imparted it to King Philip. The Jealous monarch lost no time in causing Don Carlos to be arrested and committed to prison, himself, it is said, accompanying the officers on the ccasion. Subsequently to this, there is a conadorable diversity in the accounts given by to Corcat By one class of writers, it is stated that the prince chafed so under the confinement to which he was subjected, that he threw himself mia a tonung fover, which shortly brought about hese obsah, buik mot until he had made his peace with her father and the church. The more generd'y revived decount is that Philip, anxious to get kodaka wo who thwarted so sensibly his favourite „Jeança od slammation, consulted on the subject De midcutter pt the Inquisition, who gladly gave to Carlos's death, having long Look & how with aversion for his heretical such a deed on the part of a parent,

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JOHN PHILPOT CURRAN.

was represented to Philip as a most meritorious act of self sacrifice, and a reference was made to the paternal abnegation recorded in Scripture of Abraham. The fanaticism and interest of the Spanish monarch thus combined to overcome any scruples of conscience and filial love still abiding in his breast, and he signed the warrant for the execution of his son, which forthwith took place. The mode in which this was effected is also differently represented: one statement being that he was strangled, and another, that his veins were opened in a bath, after the manner of the Roman philosopher Seneca. The real truth of the sad story must ever remain a mystery; but enough has transpired to invest with a deep and romantic interest the history of the gallant Don Carlos, who perished in the flower of youthful vigour, at the early age of twenty-three, and to cast a dark shade on the memory of the vindictive and unscrupulous Philip II.

The story of Don Carlos has formed the subject of at least two tragedies-by Campustron, who transferred the scene to Constantinople, and, in room of Philip II., substituted one of the Greek emperors; and by Schiller, whose noble drama is one of the most imperishable monuments of his genius.

JOHN PHILPOT CURRAN.

Oratory is the peculiar gift of the Emerald Isle, and, among the crowd of celebrated men whom she can proudly point to, the name of Curran stands pre-eminent, whether we look at him as a most able lawyer, a first-rate debater, and, in a society boasting of Erskine, Macintosh, and Sheridan, the gayest wit and most brilliant conversationalist of the day. From the village of Newmarket, in Cork, of a poor and low origin, he, at nine years of age, attracted the attention of the rector, the Rev. Mr Boyse, who sent him to Middleton School, and then to Dublin, where he was 'the wildest, wittiest, dreamiest student of old Trinity;' and, in the event of his being called before the fellows for wearing a dirty shirt, could only plead as an excuse, that he had but one. Poverty followed his steps for some years after this; instead of briefs to argue before the judge, he was amusing the idle crowd in the hall with his wit and eloquence. I had a family for whom I had no dinner,' he says, and a landlady for whom I had no rent. I had gone abroad in despondence, I came home almost in desperation. When I opened the door of my study, where Lavater could alone have found a library, the first object that presented itself was an immense folio of a brief, and twenty gold guineas wrapped up beside it.'

As with many other great lawyers, this was the turning-point; his skill in cross-examination was wonderful, judge and jury were alike amused, while the perjured witness trembled before his power, and the audience were entranced by his eloquence. His first great effort was in 1794, in defence of Archibald Rowan, who had signed an address in favour of Catholic emancipation. In spite of the splendid speech of his advocate, he was convicted; but the mob outside were determined to chair their favourite speaker. Curran implored them to desist, but a great brawny fellow roared out: Arrah, blood and turf! Pat, don't mind the little

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