The two books of Francis Bacon: of the proficience and advancement of learning [ed. by T. Markby]. |
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Page i
... LEARNING , DIVINE AND HUMAN . ERA LONDON : MDCCCLII . 270. c . 25 . THE TWO BOOKS OF FRANCIS BACON : OF THE PROFICIENCE. JOHN W. PARKER AND SON , WEST STRAND . BOOK Dedication to King James the First Of Cavils against Learning.
... LEARNING , DIVINE AND HUMAN . ERA LONDON : MDCCCLII . 270. c . 25 . THE TWO BOOKS OF FRANCIS BACON : OF THE PROFICIENCE. JOHN W. PARKER AND SON , WEST STRAND . BOOK Dedication to King James the First Of Cavils against Learning.
Page iii
... .) Thomas Markby. THE TWO BOOKS OF FRANCIS BACON : OF THE PROFICIENCE AND ADVANCEMENT OF LEARNING , DIVINE AND HUMAN . LONDON : JOHN W. PARKER AND SON , WEST STRAND . MDCCCLII . 270. c . 25 . BIBL. Pretended discredits to Learning by ...
... .) Thomas Markby. THE TWO BOOKS OF FRANCIS BACON : OF THE PROFICIENCE AND ADVANCEMENT OF LEARNING , DIVINE AND HUMAN . LONDON : JOHN W. PARKER AND SON , WEST STRAND . MDCCCLII . 270. c . 25 . BIBL. Pretended discredits to Learning by ...
Page vi
... objections . School histories ,, for example , are generally dry recapitulations of facts and dates , unre- PREFACE . vii lieved by a single reflection springing from Divine Proofs of the Dignity of Learning Of Divine Philosophy.
... objections . School histories ,, for example , are generally dry recapitulations of facts and dates , unre- PREFACE . vii lieved by a single reflection springing from Divine Proofs of the Dignity of Learning Of Divine Philosophy.
Page xii
... Divine Philosophy . VII . Of Natural Philosophy , Physical and Meta- physical . • VIII . Of Mathematics , Pure and Mixed . IX . Human Philosophy , or the Knowledge of Ourselves X. Of Arts concerning the Body PAGE • 83 86 88888 88888 96 ...
... Divine Philosophy . VII . Of Natural Philosophy , Physical and Meta- physical . • VIII . Of Mathematics , Pure and Mixed . IX . Human Philosophy , or the Knowledge of Ourselves X. Of Arts concerning the Body PAGE • 83 86 88888 88888 96 ...
Page xi
... Divine Proofs of the Dignity of Learning VII . Human Proofs VIII . Excellencies of Learning enumerated . BOOK II . PAGE 9 15 25 23 • · 31 37 43 • • • 55 Proem . The Advancement of Learning com- mended to the care of Kings . • I. Triple ...
... Divine Proofs of the Dignity of Learning VII . Human Proofs VIII . Excellencies of Learning enumerated . BOOK II . PAGE 9 15 25 23 • · 31 37 43 • • • 55 Proem . The Advancement of Learning com- mended to the care of Kings . • I. Triple ...
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according action affections Alexander Alexander Severus amongst ancient antiquity Aristotle Augustus Cæsar authors better body Cæsar Callisthenes causes chiefly Cicero civil cometh commandment Commodus conceit consisteth contemplation contrariwise deficient Democritus Demosthenes Dio Cassius discourse divers divine doctrine doth doubt duty earth Eccl eloquence Epictetus error examples excellent fable felicity former fortune glory handled hath heaven honour human humour inquiry invention judgment Julius Cæsar kind king knowledge labour Latin edition likewise Livy Majesty maketh man's manner matter men's ment metaphysique mind moral natural philosophy observation opinion Orat Ovid particular passage perfection persons Pharnabazus Plato pleasure Plutarch precept princes profession Prov quæ reason religion saith Sapience sciences Scriptures seemeth sense Socrates Solomon sophisms sort speak speech spirit Tacitus things tion touching Trajan true truth unto Virg virtue whereas wherein whereof wisdom wise words writing Xenophon
Popular passages
Page 33 - ... as if there were sought in knowledge a couch, whereupon to rest a searching and restless spirit ; or a terrace, for a wandering and variable mind to walk up and down with a fair prospect ; or a tower of state, for a proud mind to raise itself upon ; or a fort or commanding ground, for strife and contention ; or a shop, for profit, or sale ; and not a rich storehouse, for the glory of the Creator, and the relief of man's estate.
Page 79 - Therefore, because the acts or events of true history have not that magnitude which satisfieth the mind of man, poesy feigneth acts and events greater and more heroical : because true history propoundeth the successes and issues of actions not so agreeable to the merits of virtue and vice, therefore poesy feigns them more just in retribution, and more according to revealed providence...
Page 78 - The use of this feigned history^ hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it...
Page 25 - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff, and is limited thereby; but if it work upon itself, as the spider worketh its web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
Page 34 - Neither is my meaning, as was spoken of Socrates, to call philosophy down from heaven to converse upon the earth; that is, to leave natural philosophy aside, and to apply knowledge only to manners and policy. But as both heaven and earth do conspire and contribute to the use and benefit of man...
Page 195 - I have passed through, this writing seemeth to me, " si nunquam fallit imago ''f as far as a man can judge of his own work, not much better than that noise or sound which musicians make while they are tuning their instruments; which is nothing pleasant to hear, but yet is a cause why the music is sweeter afterwards : so have I been content to tune the instruments of the muses, that they may play that have better hands.
Page 23 - It seems to me that Pygmalion's frenzy is a good emblem or portraiture of this vanity:* for words are but the images of matter; and except they have life of reason and invention, to fall in love with them is all one as to fall in love with a picture.
Page 23 - Here, therefore, is the first distemper of learning, when men study words and not matter; whereof, though I have represented an example of late times, yet it hath been and will be secundum majus et minus in all time.
Page 81 - For being as a plant that cometh of the lust of the earth, without a formal seed, it hath sprung up and spread abroad more than any other kind : but to ascribe unto it that which is due, for the expressing of affections, passions, corruptions, and customs, we are beholden to poets more than to the philosophers' works; and for wit and eloquence, not much less than to orators
Page 57 - But the images of men's wits and knowledges remain in books, exempted from the wrong of time and capable of perpetual renovation.