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So earth falls down, and fire doth mount Who ever ceased to wish when he had above,

Till both their proper elements do

touch.

wealth?

Or having wisdom was not vexed in

mind?

Then as a bee, which among weeds doth | There is she crowned with garlands of

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So while the virgin soul on earth doth stay,

content;

There doth she manna eat, and nectar

drink:

That presence doth such high delights present,

As never tongue could speak, nor heart could think.

THOMAS NASH.

[1564-1600.]

CONTENTMENT.

Or thrust my hand too far into the fire,
I NEVER loved ambitiously to climb,

She, wooed and tempted in ten thou-To be in heaven sure is a blessed thing, But, Atlas-like, to prop heaven on one's back

sand ways,

By these great powers which on the earth

bear sway,

The wisdom of the world, wealth, pleasure, praise:

Cannot but be more labor than delight.
Such is the state of men in honor placed:
They are gold vessels made for servile
uses;

With these sometimes she doth her time High trees that keep the weather from

beguile,

These do by fibs her fantasy possess; But she distastes them all within a while, And in the sweetest finds a tedious

ness;

But if upon the world's Almighty King She once doth fix her humble, loving thought;

Who by his picture drawn in every thing, And sacred messages, her love hath sought;

Of him she thinks she cannot think too

much;

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This honey tasted still, is ever sweet; OF this fair volume which we World do The pleasure of her ravished thought is

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SIR HENRY WOTTON.

But silly we, like foolish children, rest Well pleased with colored vellum, leaves of gold,

Fair dangling ribbons, leaving what is best,

On the great writer's sense ne'er taking hold;

Or if by chance we stay our minds on aught,

It is some picture on the margin wrought.

SIR HENRY WOTTON.

[1568 - 1639.]

TO HIS MISTRESS, THE QUEEN OF

BOHEMIA.

You meaner beauties of the night,
That poorly satisfy our eyes
More by your number than your light!
You common people of the skies!
What are you, when the sun shall rise?

You curious chanters of the wood,

That warble forth dame Nature's lays, Thinking your voices understood By your weak accents! what's your praise

When Philomel her voice shall raise ?

You violets that first appear,

By your pure purple mantles known, Like the proud virgins of the year,

As if the spring were all your own! What are you, when the rose is blown?

So, when my mistress shall be seen

In form and beauty of her mind; By virtue first, then choice, a Queen! Tell me, if she were not designed The eclipse and glory of her kind?

THE GOOD MAN.

How happy is he born and taught, That serveth not another's will; Whose armor is his honest thought, And simple truth his utmost skill!

Whose passions not his masters are, Whose soul is still prepared for death,

LADY ELIZABETH CAREW.

Untied unto the worldly care
Of public fame, or private breath;

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Who envies none that chance doth raise,
Or vice; who never understood
How deepest wounds are given by praise;
Nor rules of state, but rules of good;

Who hath his life from rumors freed,

Whose conscience is his strong retreat; Whose state can neither flatterers feed, Nor ruin make oppressors great;

Who God doth late and early pray, More of his grace than gifts to lend; And entertains the harmless day

With a religious book or friend:

This man is freed from servile bands,
Of hope to rise, or fear to fall;
Lord of himself, though not of lands;
And having nothing, yet hath all.

LADY ELIZABETH CAREW
[About 1613.]

REVENGE OF INJURIES.

THE fairest action of our human life

Is scorning to revenge an injury; For who forgives without a further strife,

His adversary's heart to him doth tie; And 't is a firmer conquest truly said, To win the heart, than overthrow the head.

If we a worthy enemy do find,

To yield to worth it must be nobly done; But if of baser metal be his mind,

In base revenge there is no honor won. Who would a worthy courage overthrow? And who would wrestle with a worthless foe?

We say our hearts are great, and cannot yield;

Because they cannot yield, it proves them poor:

Great hearts are tasked beyond their power but seld;

The weakest lion will the loudest roar. Truth's school for certain doth this same allow; High-heartedness doth sometimes teach to bow.

A noble heart doth teach a virtuous | He looks upon the mightiest monarch's

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HE that of such a height hath built his mind,

And reared the dwelling of his thoughts so strong,

As neither fear nor hope can shake the frame

Of his resolvéd powers; nor all the wind
Of vanity or malice pierce to wrong
His settled peace, or to disturb the same:
What a fair seat hath he, from whence he
may

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you

Beyond the feeble limits of your kind, The boundless wastes and wilds of man As they can stand against the strongest

survey?

And with how free an eye doth he look down

Upon these lower regions of turmoil? Where all the storms of passions mainly beat

On flesh and blood: where honor, power, renown,

Are only gay afflictions, golden toil; Where greatness stands upon as feeble feet,

As frailty doth; and only great doth seem To little minds, who do it so esteem.

head

Passion can make; inured to any hue The world can cast: it cannot cast that

mind

Out of her form of goodness, that doth see Both what the best and worst of earth can be.

Which makes, that whatsoever here be

falls,

You in the region of yourself remain: Where no vain breath of the impudent

molests

That hath secured within the brazen walls

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