Lost nae time, for weel we knew, In our sleeves fu' weel we knew, When the gloaming came that night, Duck nor drake, nor hen nor cock, Would be found by candlelight. When our chaffering a' was done, The market lasses looked and laughed, Left their gear and looked and laughed; They made as they would join the game, But soon their mithers, wild and wud, Wi' whack and screech they stopped the same. Sae loud the tongues o' raudies grew, And down each stair they thronged anon; Gentle, simple, thronged anon; Souter and tailor, frowzy Nan, The ancient widow young again Simpering behind her fan. Without choice, against their will, Doited, dazed against their will, The market lassie and her mither, The farmer and his husbandman, Hand in hand danced a' thegether. Slow at first, but faster soon, Still increasin' wild and fast, Hoods and mantles, hats and hose, Blindly doffed, and frae them cast, Left them naked, heads and toes. They would hae torn us limb frae limb, There was Jeff the provost's son, Jeff the provost's only son; There was Father Auld himsel', The Lombard frae the hostelrie, And the lawyer Peter Fell. All goodly men we singled out, Waled them well and singled out, And drew them by the left hand in, - Then wi' cantrip kisses seven, Three times round wi' kisses seven, Like the wind that sucks the sea, Laughed while they had sense or breath; Drawn up was I right off my feet, Into the mist and off my feet; We'll gang ance mair to yon town, For I was born a crowned king's child, Elspie's gowden husbandman; JOSEPH BRENNAN. COME TO ME, DEAREST. COME to me, dearest, I'm lonely with. out thee, Day-time and night-time, I'm thinking about thee; Remembering that music had been made | And of the melody whose key is God. A moral motive in the golden books Of wisdom by the sacred ancestors, He played upon the Kin the curious Ïute Invented by Fou-Hi in days of old; Fou-Hi of the bull's head and dragon's form, The Lord of Learning who upraised mankind From being silent brutes to singing men. In vain Confucius played upon the lute; He found that music would not be to Now I will travel to the land of Kin, And know this sage of music, great And when Siang would teach him more, | That which I never yet myself beheld, Though I have played the sacred song he said: "Not yet, my master, I would seize the To which the master answered: "It is well. Take five days more!" And when the time was passed Unto Siang thus spoke Confucius: "I do begin to see, - yet what I see Is very dim. I am as one who looks And nothing sees except a luminous cloud: Give me but five more days, and at the end If I have not attained the great idea And on the fifteenth day Confucius rose And stood before Siang, and cried aloud: "The mist which shadowed me is blown away, I am as one who stands upon a cliff When he composed that air. I speak to him, I hear him clearly answer me again; His features long, and large sweet eyes which beam With great benevolence, -a noble face! Then good Siang lay down upon the dust, And said: "Thou art my master. Even thus The ancient legend, known to none but me, Describes our first great sire. And thou hast seen for years, Striving with all my soul to penetrate Its mystery unto the master's form, Whilst thou hast reached it at a single bound: Henceforth the gods alone can teach thee tune. MINE OWN. AND O, the longing, burning eyes! Which waves around me, night and day, And O, the step, half dreamt, half heard! O, art thou Sylph, or truly Self, - But let me hear thy voice! "O, some do call me Laughter, love; And some do call me Sin" :"And they may call thee what they will, So I thy love may win. "And some do call me Wantonness, And some do call me Play" :— "O, they might call thee what they would If thou wert mine alway!" "And some do call me Sorrow, love, And some do call me Tears, And some there be who name me Hope, And some that name me Fears. "And some do call me Gentle Heart, And some Forgetfulness" :"And if thou com'st as one or all, Thou comest but to bless !" "And some do call me Life, sweetheart, She twined her white arms round his neck: The tears fell down like rain. "And if I live or if I die, We'll never part again." Remembering that music had been made | And of the melody whose key is God. A moral motive in the golden books He played upon the Kin- the curious Invented by Fou-Hi in days of old; Fou-Hi of the bull's head and dragon's form, The Lord of Learning who upraised Now I will travel to the land of Kin, And know this sage of music, great Thus spoke Siang unto Confucius: Thou who hast studied deeply the KouaThe eight great symbols of created things Knowest the sacred power of the line Which when unbroken flies to all the worlds As light unending, - but in broken forms Falls short as sky and earth, clouds, winds, and fire, The deep blue ocean and the mountain high, And the red lightning hissing in the wave. The mighty law which formed what thou canst see, As clearly lives in all that thou canst hear, And more than this, in all that thou canst feel. Here, take thy lute in hand. I teach the air Made by the sage Wen Wang of ancient days." Confucius took the lute and played the air Till all his soul seemed passing into song; Then he fell deep into the solemn chords As though his body and the lute were one, And every chord a wave which bore him on Through the great sea of ecstasy. His hands Then ceased to play, but in his raptured look They saw him following out the harmony. Five days went by, and still Confucius Played all day long the ancient simple air; |