The essays; or, Counsels civil and moral with A table of the colours of good and evil. Revised, with references and a few notes by T. Markby |
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Page xi
... Atheism 14 16 20 21 24 26 28 29 223 1612 ; slightly enlarged 1625 ... 35 XVII . Of Superstition .... 1612 ; slightly enlarged 1625 XVIII . Of Travel 1625 XIX . Of Empire .......... 1612 ; much enlarged 1625 XX . Of Counsels ...... .1612 ...
... Atheism 14 16 20 21 24 26 28 29 223 1612 ; slightly enlarged 1625 ... 35 XVII . Of Superstition .... 1612 ; slightly enlarged 1625 XVIII . Of Travel 1625 XIX . Of Empire .......... 1612 ; much enlarged 1625 XX . Of Counsels ...... .1612 ...
Page 5
... atheists and profane persons do hear of so many discordant and contrary opinions in religion , it doth avert them from the church , and maketh them to sit down in the chair of the scorners . It is but a light thing to be vouched in so ...
... atheists and profane persons do hear of so many discordant and contrary opinions in religion , it doth avert them from the church , and maketh them to sit down in the chair of the scorners . It is but a light thing to be vouched in so ...
Page 7
... massacre in France , or the powder treason of England ? He would have been seven times more epicure and atheist 71 Tim . vi . 20 . 8 Dan . ii . 33 . 9 Lucret . i . 95 . than he was . For as the temporal sword is Of Unity in Religion . 7.
... massacre in France , or the powder treason of England ? He would have been seven times more epicure and atheist 71 Tim . vi . 20 . 8 Dan . ii . 33 . 9 Lucret . i . 95 . than he was . For as the temporal sword is Of Unity in Religion . 7.
Page 35
... ATHEISM.5 5 I had rather believe all the fables in the legend , and the Talmud , and the Alcoran , than that this universal frame is without a mind . And , therefore , God never wrought miracle to convince atheism , because his ordinary ...
... ATHEISM.5 5 I had rather believe all the fables in the legend , and the Talmud , and the Alcoran , than that this universal frame is without a mind . And , therefore , God never wrought miracle to convince atheism , because his ordinary ...
Page 36
... atheism are ; divisions in religion , if they be many ; for any one main division addeth zeal to both sides ; but many divisions introduce atheism . Another is scandal of priests ; when it is come to that which St. Bernard saith , non ...
... atheism are ; divisions in religion , if they be many ; for any one main division addeth zeal to both sides ; but many divisions introduce atheism . Another is scandal of priests ; when it is come to that which St. Bernard saith , non ...
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actions affection alleys amongst ancient atheism Augustus Cæsar Aulus Gellius better beware body bold BOOK Cæsar cause Certainly Cicero colour cometh command common commonly counsel counsellors cunning custom danger DEMOSTHENES discontentments discourse dissimulation doth England envy Epicurus evil excellent fame favour fear fortune Galba garden give giveth goeth greater greatest ground hand hath honour hurt judge judgment Julius Cæsar kind kings labour less likewise maketh man's matter means men's mind motion nature never nobility opinion Ovid persons plantation pleasure Plut Plutarch poets Pompey princes profanum quod religion remedy reprehension respect rest riches Romans saith secret sect seditions seemeth Sejanus Septimius Severus servants side sometimes sort speak speech superstition sure Tacitus Themistocles things thou thought Tiberius tion true truth unto usury Vespasian virtue Vitellius whereas whereby wherein whereof wise
Popular passages
Page 2 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Page 2 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in Providence, and turn upon the poles of truth.
Page 111 - ... the head ; and the like. So if a man's wit be wandering, let him study the mathematics ; for in demonstrations, if his wit be called away never so little, he must begin again: if his wit be not apt to distinguish or find differences, let him study the schoolmen ; for they are cymini sectores. If he be not apt to beat over matters, and to call up one thing, to prove and illustrate another, let him study the lawyers' cases : so every defect of the mind may have a special receipt.
Page 54 - It is good also not to try experiments in states, except the necessity be urgent, or the utility evident; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation.
Page 60 - ... certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words ; finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation.
Page 119 - Patience and gravity of hearing is an essential part of justice, and an over-speaking judge is no well-tuned cymbal. It is no grace to a judge first to find that which he might have heard in due time from the bar, or to show quickness of conceit in cutting off evidence or counsel too short, or to prevent information by questions, though pertinent.
Page 35 - I had rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Page 121 - Let judges also remember, that Solomon's throne was supported by lions on both sides : let them be lions, but yet lions under the throne : being circumspect that they do not check or oppose any points of sovereignty. Let not judges also be so ignorant of their own right, as to think there is not left to them, as a principal part of their office, a wise use and application of laws; for they may remember what the apostle saith of a greater law than theirs. "Nos scimus quia lex bona est, modo quis ea...
Page 1 - Truth may perhaps come to the price of a pearl, that showeth best by day ; but it will not rise to the price of a diamond or carbuncle, that showeth best in varied lights. A mixture of a lie doth ever add pleasure. Doth any man doubt...
Page 27 - If a man be gracious and courteous to strangers, it shows he is a citizen of the world, and that his heart is no island cut off from other lands, but a continent that joins to them : if he be compassionate towards the afflictions of others, it shows that his heart is like the noble tree that is wounded itself when it gives the balm...