The British Prose Writers, Volume 1J. Sharpe, 1821 - British prose literature |
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Page 7
... God . Looking among my papers this vacation , I found others of the same nature : which if I my- self shall not suffer to be lost , it seemeth the world will not , by the often printing of the former . Missing my brother , I found you ...
... God . Looking among my papers this vacation , I found others of the same nature : which if I my- self shall not suffer to be lost , it seemeth the world will not , by the often printing of the former . Missing my brother , I found you ...
Page 8
... God gives to my pen and labours , I could yield . God lead your Grace by the hand . Your Grace's most obliged and faithful servant , FRANCIS ST . ALBAN . ESSAYS . I. OF TRUTH . WHAT is truth ? 8.
... God gives to my pen and labours , I could yield . God lead your Grace by the hand . Your Grace's most obliged and faithful servant , FRANCIS ST . ALBAN . ESSAYS . I. OF TRUTH . WHAT is truth ? 8.
Page 10
... God , in the works of the days , was the light of the sense ; the last was the light of reason ; and his sabbath work , ever since , is the illumination of his Spirit . First he breathed light upon the face of the matter , or chaos ...
... God , in the works of the days , was the light of the sense ; the last was the light of reason ; and his sabbath work , ever since , is the illumination of his Spirit . First he breathed light upon the face of the matter , or chaos ...
Page 11
... God , and a coward towards men : for a lie faces God , and shrinks from man . " Surely the wickedness of falsehood and breach of faith cannot possibly be so highly expressed as in that it shall be the last peal to call the judgments of ...
... God , and a coward towards men : for a lie faces God , and shrinks from man . " Surely the wickedness of falsehood and breach of faith cannot possibly be so highly expressed as in that it shall be the last peal to call the judgments of ...
Page 14
... God hath this attribute , that he is a jealous God ; and therefore his worship and reli- gion will endure no mixture nor partner . We shall therefore speak a few words concerning the unity of the church ; what are the fruits thereof ...
... God hath this attribute , that he is a jealous God ; and therefore his worship and reli- gion will endure no mixture nor partner . We shall therefore speak a few words concerning the unity of the church ; what are the fruits thereof ...
Common terms and phrases
actions Æsop affections amongst anger atheism Augustus Cæsar believe better body Cæsar cause Christian church commend committed commonly conscience contempt corrupt counsel Damvilliers death delight desire discern discourse doth envy Epicurus excess exercise fame favour fear fortune friendship Galba give God's goeth greatest hath heart honour innocence judge judgment Julius Cæsar justice kind king labour learned least less liberty likewise live maketh man's matter men's mind mischief Montpellier nature ness never obligation observation opinion ourselves pains passion patience peace persons plantation pleasure Pompey portunate pride prince of Conti princes reason reform religion repentance riches sacrilege saith seditions Septimus Severus shew side Sirach soever speak speech suffer sure Tacitus temper things thou thought Tiberius tion true truth ture unto usury Vespasian vice virtue weak whereas whereof wickedness wise
Popular passages
Page 162 - And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Page 165 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Page 8 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Page 19 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols ; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Page 89 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Page 45 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 62 - TRAVEL, in the younger sort, is a part of education ; in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.
Page 9 - It is a pleasure to stand upon the shore, and to see ships tossed upon the sea : a pleasure to stand in the window of a castle, and to see a battle and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth, (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below : so 20 always that this prospect be with pity, and not with swelling or pride.
Page 20 - Prosperity is not without many fears and distastes ; and adversity is not without comforts and hopes. We see in needleworks and embroideries it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground. Judge, therefore, of the pleasure of the heart by the pleasure of the eye. Certainly, virtue is like precious odours, most fragrant when they are incensed or crushed. For prosperity doth best discover vice; but adversity doth...
Page 96 - How many things are there which a man cannot, with any face or comeliness, say or do himself ? A man can scarce allege his own merits with modesty, much less extol them ; a man cannot sometimes brook to supplicate or beg ; and a number of the like. But all these things are graceful in a friend's mouth, which are blushing in a man's own.