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as you can. So they went, and made the sepulchre sure, 66 sealing the stone, and setting a watch.


The Resurrection.

In the end of the sabbath, as it began to dawn towards the 28 first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. And behold, there was a great 2 earthquake for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. His countenance was like lightning, and his raiment white as snow and for fear of him the keepers 4 did shake, and became as dead men. And the angel 5 answered and said unto the women, Fear not ye: for I


the request; "Ye have a watch of your own"-(a) the Levitical temple guard, or (b) a small body of soldiers whom Pilate may have already placed at their disposal-or (2) he grants it curtly and angrily, "Take a watch; begone.'

The latter view is generally adopted now. It seems quite clear from ch. xxviii. 14 that the guard was of Roman soldiers.

Mark xvi. 1-8; Luke xxiv. 1—12; John xx. 1—18.

The discrepancies are slight, and may be accounted for by the agitation of the witnesses of this momentous scene. To the women named in this Gospel St Mark adds Salome; St Luke, Joanna and other women; St John names Mary Magdalene only. St Luke and St John mention the visit of Peter to the sepulchre, St John adding "that other disciple." This Evangelist also records the appearance of Jesus to Mary Magdalene in the garden.

The order of events was probably this: First, Mary Magdalene and the other Mary, having come early to the tomb, were addressed by the Angel and saw the empty sepulchre; they hasten to inform Peter and the other disciples; Peter and John visit the tomb and depart; Mary Magdalene, left alone, beholds her Lord, whom at first she does not recognise; soon afterwards the Lord appears a second time to Mary Magdalene, now in the company of other women.

1. as it began to dawn] At the rising of the sun, or properly, "when the sun had risen" (Mark). Both St Mark and St Luke mention that they brought spices and ointments.


2. there was a great earthquake] Peculiar to St Matthew. the angel of the "Two men stood by them in shining garments" (Luke). "Two angels in white sitting" (John). 5. Fear not ye] The pronoun "ye" is emphatic in the original. A contrast with the alarm of the soldiers is implied.

He is not

6 know that ye seek Jesus, which was crucified. here for he is risen, as he said. Come, see the place where 7 the Lord lay. And go quickly, and tell his disciples that he is risen from the dead; and behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you. 8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.

9, 10.


The Appearance of Jesus to Mary Magdalene and the other Mary.

And as they went to tell his disciples, behold, Jesus met

6. he is risen] As in ch. xxvii. 64, He rose. So also in next


see the place where the Lord lay] In order that they might be convinced of the fact.

It is hardly possible for us even to conceive the overwhelming joy that the conviction of this truth must have brought to these holy women, whose recollection of the divine words and looks and love-inspiring sweetness of character would be quickened by the painful watching and the passionate sorrow for their seeming loss.

7. tell his disciples] "And Peter" (Mark). Peter, more than the rest, would be longing for the Lord's return to win forgiveness.

he goeth before you into Galilee] Lit., "Leadeth you as a shepherd.” See ch. xxvi. 32.

9, 10.


Recorded by St Matthew only.

Jesus had already appeared to Mary Magdalene alone. We must suppose that she was now joined by the other Mary, and perhaps by Salome, Joanna, and others; and while these were going to announce the great news to the rest of the disciples [Peter and John already knew] the Lord Jesus met them.

The following is a list of the different appearances of Jesus during the forty days:-(1) To Mary Magdalene alone (John xx. 14 foll.; Mark xvi. 9). (2) To Mary Magdalene, the other Mary, and perhaps other women (Matthew xxviii. 9, 10). (3) To Peter (Luke xxiv. 34; I Cor. xv. 5). (4) To Cleophas and another on the way to Emmaus (Luke xxiv. 13-35). (5) To the apostles, in the absence of Thomas, at Jerusalem (Mark xvi. 14; Luke xxiv. 36; John xx. 19). (6) To the eleven apostles at Jerusalem (John xx. 26)._(7) To seven disciples at the Sea of Tiberias (John xxi. 1-24). (8) To the eleven on the highland of Galilee (Matthew xxviii. 16). (9) To five hundred brethren at once-possibly the same appearance as 8 (1 Cor. xv. 6). (10) To James,

them, saying, All hail. And they came and held him by the feet, and worshipped him. Then said Jesus unto them, Be 10 not afraid go tell my brethren that they go into Galilee, and there shall they see me.

II-15. The Roman Guards are bribed.

Now when they were going, behold, some of the watch 11 came into the city, and shewed unto the chief priests all the things that were done. And when they were assembled 12 with the elders, and had taken counsel, they gave large money unto the soldiers, saying, Say ye, His disciples came 13 by night, and stole him away while we slept. And if this 14 come to the governor's ears, we will persuade him, and secure you. So they took the money, and did as they were 15 taught and this saying is commonly reported among the Jews until this day.


the Lord's brother (1 Cor. xv. 7). (11) To the eleven in the neighbourhood of the Holy City (Mark xvi. 19, 20; Luke xxiv. 50; Acts i. 3-12; I Cor. xv. 7).

9. as they went to tell his disciples] These words are omitted in the best MSS.

All hail] Literally, Rejoice; the Greek salutation, both on meeting and on parting.

10. go tell my brethren that they go] i. e. tell my brethren (of my Resurrection), in order that they may go.

my brethren] The disciples; "He named them brethren, as being Himself a man and their kinsman according to man's nature" (Euthymius quoted by Ellicott, Life of our Lord); comp. Heb. ii. 11, "He is not ashamed to call them brethren." Now that Christ had clearly manifested the power of the Godhead, there was special need of reminding His disciples that He was still man, and that they were brethren.

mony is given by St Matthew only.

This important testi

12. large money] Literally, many pieces of silver, a largesse. 13. while we slept] The penalty for which would be death. 14. persuade] By bribes. Euripides says "they say that gifts persuade even gods." (Medea, 964.) The soldiers might readily believe that Pilate was open to the same inducement which persuaded them.

secure you] "Make you free from anxiety." The only other place where the word occurs in N. T. is 1 Cor. vii. 32, "I would have you without carefulness."

15. this saying is commonly reported among the Jews until this day] Hence St Matthew found it especially needful to narrate the true facts.

16, 17. Jesus appears to the Eleven in Galilee. 16 Then the eleven disciples went away into Galilee, into a 17 mountain where Jesus had appointed them. And when they saw him, they worshipped him: but some doubted.

18-20. The Last Charge to the Apostles.


And Jesus came and spake unto them, saying, All power 19 is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the

Peculiar to St Matthew.

16. a mountain] Rather, the mountain. Perhaps the highland behind Tell Hum or Capernaum (see map), the scene of their earliest intercourse with Christ, and the very spot where the New Law was first proclaimed. There the brethren, possibly five hundred in number [see vv. 9, 10 (8) (9)], besides the Eleven, awaited the coming of the Great Shepherd (v. 7). As the sacred form appeared on the familiar mountain side they threw themselves on the ground, doing homage to their Lord and God. But some doubted still. Then He drew more near and spake. And as the words sounded in their ears, we may believe they "knew His voice" and dismissed their doubts.

had appointed] Rather, appointed.

17. worshipped him] See note ch. xx. 20. It is characteristic of St Matthew's Gospel that this word, which indicates the homage and prostration before a king, should occur twelve times, whereas it is found twice only in each of the other Synoptics.

some] Probably not some of the Apostles, but some of the five hundred who had not previously seen the Lord.

doubted] The same word is used of St Peter's doubt, ch. xiv. 31, and in these passages only in N. T.; there too the doubt is followed by adoration, v. 33.

18-20. THE LAST CHARGE TO THE APOSTLES. 18. came] Rather, came up to them, near to them. power] Rather, authority.

is given] Properly, was given, cp. ch. xi. 27, and Phil. ii. 8—10. These words, in which the infallible King Himself announces His eternal possession of the Kingdom, St Matthew, who is essentially the historian of the Kingdom, alone records.

19. therefore] i. e. because Christ hath all power in heaven and earth. The word however is omitted in the leading MSS.

teach] Properly, make disciples of. The same mistranslation occurs Acts xiv. 21, "having taught," see ch. xiii. 52, xxvii. 57, where the same word is used. Teaching, v. 20,="instructing." "Make disciples of all nations by baptism and by instruction."

Father, and of the Son, and of the Holy Ghost: teaching 20 them to observe all things whatsoever I have commanded you and lo, I am with you alway, even unto the end of the world. Amen.

in the name] Rather, into the name. Jewish proselytes were baptized into the name of the Father; Jesus adds the names of the Son and of the Holy Ghost. In the instances of baptism recorded in the Acts, ii. 38, viii. 16, x. 48, xix. 5, the name of Jesus alone occurs in the baptismal formula, but the promise of the Holy Ghost is given (ii. 38), or the gift of the Holy Ghost follows the rite (viii. 17, xix. 6), or precedes it (x. 44, 47).

20. I am with you alway] The Lord Jesus had already taught His disciples during the forty days how He could be present with them and yet be unseen by them. They could then the more easily believe this promise.

the end of the world] See note ch. xiii. 39. Amen] Omitted in the leading MSS. The last words of St Matthew's Gospel fall solemnly on the ear, the sense of the continual presence of Christ is not broken even by an account of the Ascension. No true subject can doubt that the King is enthroned in Heaven.

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