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trine was published, and the true sense of the Corpus Juris, by the aid of those processes of historical exegesis which began with the present century, was first brought to light. The first of this line of commentators was Thibaut (1772-1840), an eminent professor first at Jena, and then at Heidelberg, known in AngloAmerican literature by the passages quoted from him in the incomparable lectures of Mr. Austin, and by the expressions of affectionate reverence and admiration with which Mr. Austin speaks of him. Thibaut, who may be regarded as reviving, though with some just modifications, the theory of Donellus, was followed by von Löhr, in his Theorie der culpa, and by Schömann in his Lehre vom Schadenersatze. According to these authors (I condense here the summary given of their writings by Wening Ingenheim, not having access to the original works), while the distinction between negligence in commission and negligence in omission was brought sharply out, the notion of a culpa levissima was declared to be without authority in the Corpus Juris and in right reason. The most conclusive vindication, however, of this position is to be found in the treatise of Hasse on the Culpa des Römischen Rechts, of which the first edition was published in 1815, and the second, revised by Bethmann-Hollweg, well known as one of the most prominent jurists and statesmen of his day, in 1838. Of this work, whose exegesis of the Corpus Juris is now accepted in Germany as uncontrovertible, and which Lord Mackenzie, in a passage hereafter to be quoted, declares to have "the merit of

possibilité d'exercer l'action de la loi Aquilia lorsque le fait qui amène la perte de la chose ne s'explique point par le contrat intervenu, lorsque ce fait est étranger à la qualité de dépositaire.

"Par exemple, on m'a remis à titre de dépôt une caisse contenant un objet précieux et fragile; pour le faire admirer à quelqu'un, j'ouvre la caisse, je retire l'objet, mais malheureusement je le laisse tomber et il se brise: il y a eu là de ma part un acte que ma qualité de dépositaire n'explique pas : je ne suis pas tenu comme dépositaire, car je ne suis coupable ni de dol ni de faute lourde; mais la loi Aquilia m'est

applicable comme elle le serait en pareil cas à toute autre personne. Il ne doit plus en être de même lorsque le fait qui amène la perte de la chose se rattache à mon obligation de dépositaire. Ainsi, quand je déménage, il faut bien que j'emporte avec mes propres méubles la chose déposée: si par suite d'une faute légére, même in committendo, cette chose périt dans le voyage, je ne dois pas en être tenu. Comp. M. de Vangerow, t. III. § 6, 1, p. 612, et suiv.

i See Holtzendorff's Encyc. tit. Culpa; Mommsen's Beiträge zum Obligationrecht, Bd. III.

having established the true Roman theory, and of having forever extinguished the system of the three degrees of fault," copious extracts will hereafter be given. It is enough now to say that by all subsequent commentators of the Digest the idea of culpa levissima is declared to be without basis in the authoritative jurists, and to be a mere figment of scholasticism. The only question as to which there is any doubt is as to whether the diligentia quam suis, or diligence exercised by a man in his own affairs, is to be viewed as a distinct form of diligence, or as simply an evidential phase of the two great forms of diligence (ordinary or nonexpert diligence, and extraordinary or expert diligence), which find their root in the necessities of business life.

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§ 64. 3. While the hypothesis of a culpa levissima still lingers in Anglo-American text books, it is practically discarded by AngloAmerican courts. It is true that in expressing our distinctive Anglo-American doctrine of the implied insurance of goods by common carriers (the only material point as to bailments in which we differ from the Roman law), the term culpa levissima is sometimes used as indicating the liability of the carrier. But the insuring element in common carrying is utterly different from the diligentia diligentissimi of the Schoolmen. In the first place, the diligentia diligentissimi is applied by the Schoolmen to all obligations; the insuring doctrine is applied by us only to common carriers, and to these only as to the carriage of goods. In the second place, the lack of the diligentia diligentissimi is by the Schoolmen a culpa; culpa levissima, but culpa still. That such is not our view is shown by the fact that while we hold that a carrier can make no limitation of his duty which will remit the consequences of culpa, we have constantly declared that he can by agreement relieve himself from insurance.

Outside of the relations of the common carrier to goods, which, as has been seen, have no bearing on this particular issue, though the term culpa levissima sometimes appears in our reports, yet this is done inartificially, as indicating only an intense phase of the culpa levis, or negligence of expert, and is to be regarded simply as announcing the truth that in affairs of extreme difficulty and responsibility an expert is to use extreme care.1 On

1 An exception to the statement in the text is to be found in Culbreth v. Phil., W. & B. R. R. 3 Houston (Del

aware), 392, where the court, following the old terminology, ruled that diligence was capable of three degrees:

the other hand, the notion that, as a matter of law, there are three distinct grades of diligence, with three correlative grades of negligence, has been frequently repudiated. Several illustrations of this have been already noticed. Among the most significant, however, is the following from an eminent jurist, who for a time occupied a seat on the supreme federal bench: "The theory that there are three degrees of negligence, described by the terms slight, ordinary, and gross, has been introduced into the common law from some of the commentators on the Roman law. It may be doubted if these terms can be usefully applied in practice. Their meaning is not fixed, or capable of being so. One degree, thus described, not only may be confounded with another, but it is quite impracticable exactly to distinguish them. Their signification necessarily varies according to circumstances, to whose influence the courts have been forced to yield, until there are so many real exceptions that the rules themselves can scarcely be said to have a general operation." 1 Other expressions in the same opinion indicate that by this high authority the negligences of the expert and of the non-expert were recognized as distinguishable as separate grades, which, though running into each other at their common boundary, nevertheless have generally distinct differentia. But this is not so with culpa levissima, on which as a subtlety of pure scholastic jurisprudence, the condemnation just cited distinctively falls. That it is condemned in practice by our courts will be hereafter abundantly seen when we treat concretely of the diligence of experts whether in law, medicine, engineering, or special lines of industry. It will be then seen that in no case is diligentia diligentissimi, or diligence beyond the range of ordinary capacity, required, but that the test substantially is uni

First, the diligence required of the common carrier as to goods, which is the highest species of diligence, and which makes the carrier the insurer of the goods, and hence responsible for the slightest negligence, culpa levissima. Secondly, the diligence required in ordinary bailments, when the bailee (e. g. as is the case of the common carrier after the goods are stored by him for hire in his warehouse) is bound to show the diligence

of a prudent business man (bonus et prudens paterfamiliâs), and is responsible only for ordinary negligence. Thirdly, the diligence required of the mere gratuitous depositary, such as is the railway company who warehouses goods without hire, in which case the company is liable only for gross negligence. Culbreth v. Phil., Wil. & B. R. R. 3 Houston, 392.

1 Curtis, J., in Steamboat New World v. King, 16 How. U. S. 469.

form, that the diligence required is that which a good and faithful business man in the particular specialty is accustomed to apply in a transaction such as that under investigation.1

1 See particularly infra, § 631, 635, 872. Thus the fact that a mare ordinarily gentle is in the habit of kicking when in heat, does not make it obligatory on the owner to restrain her at other times; and his failure to do so, though it may be culpa levissima, does not make him liable for her kicking when not in heat. Tupper v. Clark, 43 Vt. 200. In an excellent note by Mr. Green to the last (1874) edition of Story on Agency, § 183, we have the following:

"The word culpa nearly coincides in meaning with the English law term negligence. It was formerly thought that three degrees of culpa or negligence were recognized by the Roman law. These were, the culpa lata, the culpa levis, and the culpa levissima : gross negligence, negligence, and slight negligence. Lord Holt brought this theory into the English law, by his opinion in Coggs v. Bernard, 2 Ld. Raym. 909. In his essay upon Bailments, Sir William Jones adopted it from Pothier, and from the case of Coggs v. Bernard, and brought it into great prominence. Mr. Justice Story also gave his countenance to the theory.

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his threefold division had no real foundation in the Roman law, but was a pure invention of the commentators. See Jones on Bailments, p. 26, et seq. Thibaut and Löhr, distinguished German professors of law, also repudiated this division. But the work of Hasse (Die Culpa des Römischen Rechts), published in 1815, seems to have caused the doctrine of the three degrees to be generally regarded as an exploded theory of the past. The Prussian law codified in the last century, in conformity to the theory then in vogue, defines three degrees of negligence; but this division is not found in the Austrian, the French, or the Dutch Code, these codes having been formed since the opposite view gained the ascendency.

"The doctrine of three degrees fails in reconciling those texts of the Roman law, to which, if correct, it should be applicable. The terms lata, latior; levis, levior, levissima; diligens, diligentissimus; exacta, exactissima; where they occur in the Corpus Juris, are now considered simply as variations of style, used without a thought of the distinctions which the commentators endeavored to found upon them.

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According to the now established opinion, the Roman law in most cases required of a person the conduct of a prudent man diligentia diligentis patris familias (the care of a prudent person who is sui juris). In a few cases, as, for instance, in suits between partners, the defendant might show in defence that he conducted the partnership affairs with as much care as he used about his own; it being his partner's loss if he chose to enter into that relation with a careless man.

§ 65. 4. The hypothesis of a culpa levissima is incompatible with a sound business jurisprudence. -Where is the diligentissi

Goudsmit, Pandects, § 76; Ortolan, Explication Historique des Instituts, L. 3, p. 353; Demangeat, Droit Romain, t. 2, p. 444; Lagrange, Manuel de Droit Romain, p. 468, n. 2; Maynz, Droit Romain, t. 2, § 259.-G."

We may therefore regard our own law as following the Roman in its true sense, as that law is expressed in the following admirable passage by Lord Mackenzie:

"In considering the doctrine of responsibility for fault or neglect arising under the different contracts, a controversy has arisen among civilians which merits notice here. Until lately, the theory generally received and adopted, among others, by Sir William Jones, in his Essay on Bailments was, that the Roman law distinguished three degrees of fault, culpa lata, levis, levissima; and the rules of responsibility were determined in the following manner: In contracts beneficial only to the owner, as mandate or deposit, good faith alone being required in the custodier, he was only held liable for culpa lata, or gross neglect. Next, where the benefit was reciprocal to the two parties, as in sale, hiring, or partnership, they were both held liable for culpa levis, — that is, for the care of a good father of a family, so as to be responsible for ordinary neglect. And, finally, where all the advantage was reaped by one of the parties, as in commodate, the slightest fault, culpa levissima, was held to subject him in a claim for indemnification. However plausible this theory may appear, it is now rejected by the most eminent continental jurists, who maintain that it is not supported by the original texts of the Roman law, and is a pure

invention of the commentators, contrary to equity. Already in the sixteenth century, Doneau had declared that the Roman law admitted only two degrees of fault; but his system, which was defective in other respects, found few partisans. Lebrun, an advocate before the Parliament of Paris, broached the same doctrine; but his essay, published in 1764, besides being superficial, abounded with serious errors, and was disapproved of by Pothier. To M. Hasse, who published a dissertation on this subject in 1815, is ascribed the merit of having established the true Roman theory, and of having forever extinguished the system of the three degrees of fault. The substance of his argument is shortly given by Maynz, in his Elements of Roman Law. It is said the term culpa levissima occurs only once in the Corpus Juris, in a fragment of Ulpian, and in that passage it has no technical signification; in particular, it is not opposed to culpa lata or culpa levis. As culpa levis imports the want of care of a good father of a family, that is, of a man essentially attentive and careful, — culpa levissima must mean the want of still greater care; but the Roman law nowhere requires a higher degree of diligence than that of a man essentially careful and attentive; and the original texts never mention anything but culpa levis, when it is intended to indicate an intermediate degree between an inevitable casualty and culpa lata, so that no place is left for culpa levissima. Finally, it is said that the theory of three degrees of fault is unjust in itself, as well as contrary to the fundamental principles of the Roman law, which distinguishes only between two

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