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revolution, and the country proletariat in England began to set fire to farmyards and cornstacks. On this side of the Channel Owenism began to spread; on the other side, St. Simonism and Fourierism. The hour of vulgar economy had struck. Exactly a year before Nassau W. Senior discovered at Manchester, that the profit (including interest) of capital is the product of the last hour of the twelve, he had announced to the world another discovery. "I substitute," he proudly says, "for the word capital, considered as an instrument of production, the word abstinence."1 An unparalleled sample this, of the discoveries of vulgar economy! It substitutes for an economic category, a sycophantic phrase -volià tout. "When the savage," says Senior, "makes bows, he exercises an industry, but he does not practice abstinence." This explains how and why, in the earlier states of society, the implements of labour were fabricated without abstinence on the part of the capitalist. "The more society progresses, the more abstinence is demanded," namely, from those who ply the industry of appropriating the fruits of others' industry. All the conditions for carrying on the labour-process are suddenly converted into so many acts of abstinence on the part of the capitalist. If the corn is not all eaten, but part of it also sown-abstinence of the capitalist. If the wine gets time to mature-abstinence of the capitalist. The

1 (Senior, Principes fondamentaux de l'Econ. Pol. trad. Arrivabeue. Paris, 1836, p. 308). This was rather too much for the adherents of the old classical school. "Mr. Senior has substituted for it" (the expression, labour and profit) "the expression Labour and Abstinence. He who converts his revenue abstains from the enjoyment which its expenditure would afford him. It is not the capital, but the use of the capital productively, which is the cause of profits." (John Cazenove, 1. c. p. 130, Note.) John St. Mill, on the contrary, accepts on the one hand Ricardo's theory of profit, and annexes on the other hand Senior's "remuneration of absti nence." He is as much at home in absurd contradictions, as he feels at sea in the Hegelian contradiction, the source of all dialectic. It has never occurred to the vulgar economist to make the simple reflexion, that every human action may be viewed, as "abstinence" from its opposite. Eating is abstinence from fasting, walking, abstinence from standing still, working, abstinence from idling, idling absti nence from working, &c. These gentlemen would do well, to ponder, once in a way, over Spinoza's: "Determinatio est Negatio."

2 Senior, 1. c. p. 342. "No one

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will sow his wheat, for instance, and allow it to remain a twelve-month in the ground, or leave his wine in a cellar for years, instead of consuming these things or their equivalent at once unless he expects to acquire

additional value, &c." (Scrope, Polit. Econ. edit. by A. Potter, New York, 1841, p. 133-134.)

capitalist robs his own self, whenever he "lends (!) the instruments of production to the labourer," that is, whenever by incorporating labour-power with them, he uses them to extract surplus-value out of that labour-power, instead of eating them up, steam-engines, cotton, railways, manure, horses, and all; or as the vulgar economist childishly puts it, instead of dissipating "their value" in luxuries and other articles of consumption. How the capitalist as a class are to perform that feat, is a secret that vulgar economy has hitherto obstinately refused to divulge. Enough, that the world still jogs on, solely through the self-chastisement of this modern penitent of Vishnu, the capitalist. Not only accumulation, but the simple "conservation of a capital requires a constant effort to resist the temptation of consuming it."2 The simple dictates of humanity therefore plainly enjoin the release of the capitalist from this martyrdom and temptation, in the same way that the Georgian slave-owner was lately delivered, by the abolition of slavery, from the painful dilemma, whether to squander the surplus-product lashed out of his niggers, entirely in champagne, or whether to reconvert a part of it, into more niggers and more land.

In economic forms of society of the most different kinds, there occurs, not only simple reproduction, but, in varying degrees, reproduction on a progressively increasing scale. By degrees more is produced and more consumed, and consequently more products have to be converted into means of production. This process, however, does not present itself as accumulation of capital, nor as the function of a capitalist, so long as the labourer's means of production, and with them, his product and means of subsistence, do not confront him in the shape of capital. Richard Jones, who died a few years ago, and was the successor of Malthus in the chair of po

1 "La privation que s'impose le capitaliste, en prêtant (this euphemism used, for the purpose of identifying, according to the approved method of vulgar economy, the labourer who is exploited, with the industrial capitalist who exploits, and to whom other capitalists lend money) ses instruments de production au travailleur, au lieu d'en consacrer la valeur à son propre usage, en la transforment en objets d'utilité ou d'agrément." (G. de Molinari, 1. c. p. 49.)

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"La conservation d'un capital exige un effort constant pour résister à la tentation de le consommer." (Courcelles-Seneuil, 1. c. p. 57.)

"The particular classes of income which yield the most abundantly to the prog

litical economy at Haileybury College, discusses this point well in the light of two important facts. Since the great mass of the Hindoo population are peasants cultivating their land themselves, their products, their instruments of labour and means of subsistence never take "the shape of a fund saved from revenue, which fund has, therefore, gone through a previous process of accumulation." 1 On the other hand, the non-agricultural labourers in those provinces where the English rule has least disturbed the old system, are directly employed by the magnates, to whom a portion of the agricultural surplus-product is rendered in the shape of tribute or rent. One portion of this product is consumed by the magnates in kind, another is converted, for their use, by the labourers, into articles of luxury and such like things; while the rest forms the wages of the labourers, who own their implements of labour. Here, production and reproduction on a progressively increasing scale, go on their way without any intervention from that queer saint, that knight of the woeful countenance, the capitalist "abstainer.""

SECTION 4.-CIRCUMSTANCES THAT, INDEPENDENTLY OF THE DIVISION OF SURPLUS-VALUE INTO CAPITAL AND REVENUE, DETERMINE THE AMOUNT OF ACCUMULATION. DEGREE OF EXPLOITATION OF PRODUCTIVITY OF

LABOUR-POWER.

LABOUR. GROWING DIFFERENCE IN AMOUNT BETWEEN
CAPITAL EMPLOYED AND CAPITAL CONSUMED. MAGNI-
TUDE OF CAPITAL ADVANCED.

The proportion in which surplus-value breaks up into capital and revenue being given, the magnitude of the capital accumulated clearly depends on the absolute magnitude of the surplus-value. Suppose that 80 per cent. were capitalised ress of national capital, change at different stages of their progress, and are, there. fore, entirely different in nations occupying different positions in that progress Profits unimportant source of accumulation, compared with wages and rents, in the earlier stages of society When a considerable advance in the powers of national industry has actually taken place, profits rise into comparative importance as a source of accumulation." (Richard Jones. Textbook, &c., p. 16, 21.) 11. c. p. 36, sq.-Note to the 4th German edition.-This must be a mistake. This passage has not been located. F. E.

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and 20 per cent. eaten up, the accumulated capital will be £2,400 or £1,200, according as the total surplus-value has amounted to £3,000 or £1,500. Hence all the circumstances that determine the mass of surplus-value, operate to determine the magnitude of the accumulation. We sum them up once again, but only in so far as they afford new points of view in regard to accumulation.

It will be remembered that the rate of surplus-value depends, in the first place, on the degree of exploitation of labour-power. Political economy values this fact so highly, that it occasionally identifies the acceleration of accumulation due to increased productiveness of labour, with its acceleration dut to increased exploitation of the labourer.1 In the chapters on the production of surplus-value it was constantly presupposed that wages are at least equal to the value of labourpower. Forcible reduction of wages below this value plays, however, in practice too important a part, for us not to pause upon it for a moment. It, in fact, transforms, within certain limits, the labourer's necessary consumption-fund into a fund for the accumulation of capital.

"Wages," says John Stuart Mill, "have no productive power; they are the price of productive-power. Wages do not contribute, along with labour, to the production of commodities, no more than the price of tools contributes along with the tools themselves. If labour could be had without purchase, wages might be dispensed with." But if the labourers could live on air they could not be bought at any price. The zero of their cost is therefore a limit in a mathematical sense, always beyond reach, although we can always

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1 "Ricardo says: 'In different stages of society the accumulation of capital or of the means of employing" (i.e., exploiting) "labour is more or less rapid, and must in all cases depend on the productive powers of labour. The productive powers of labour are generally greatest where there is an abundance of fertile land.' If, in the first sentence, the productive powers of labour mean the smallness of that aliquot part of any produce that goes to those whose manual labor produced it, the sentence is nearly identical, because the remaining aliquot part is the fund whence capital can, If the owner pleases, be accumulated. But then this does not generally happen, where there is most fertile land." ("Observations on certain verbal disputes, &c.," pp. 74, 75.)

J. Stuart Mill: "Essays on some unsettled questions of Political Economy Lond., 1849," p. 90.

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approximate more and more nearly to it. The constant tendency of capital is to force the cost of labour back towards this zero. A writer of the 18th century, often quoted already, the author of the "Essay on Trade and Commerce," only betrays the innermost secret soul of English capitalism, when he declares the historic mission of England to be the forcing down of English wages to the level of the French and the Dutch. With other things he says naïvely: "But if our poor" (technical term for labourers) "will live luxuriously then labour must, of course, be dear. When it is considered what luxuries the manufacturing populace consume, such as brandy, gin, tea, sugar, foreign fruit, strong beer, printed linens, snuff, tobacco, &c." He quotes the work of a Northamptonshire manufacturer, who, with eyes squinting heavenward, moans: "Labour is one-third cheaper in France than in England; for their poor work hard, and fare hard, as to their food and clothing. Their chief diet is bread, fruit, herbs, roots, and dried fish; for they very seldom eat flesh; and when wheat is dear, they eat very little bread." "To which may be added," our essayist goes on, "that their drink is either water or other small liquors, so that they spend very little money. These things are very difficult to be brought about; but they are not impracticable, since they have been effected both in France and in Holland."

Twenty

1"An Essay on Trade and Commerce, Lond., 1770," p. 44. The "Times" of December, 1866, and January, 1867, in like manner published certain outpourings of the heart of the English mineowner, in which the happy lot of the Belgian miners was pictured, who asked and received no more than was strictly necessary for them to live for their "masters." The Belgian labourers have to suffer much, but to figure in the "Times" as model labourers! In the beginning of February, 1867, came the answer: strike of the Belgian miners at Marchienne, put down by powder and lead.

21. c., pp. 44, 46.

The Northamptonshire manufacturer commits a pious fraud, pardonable in one whose heart is so full. He nominally compares the life of the English and French manufacturing labourer, but in the words just quoted he is painting, as he himself confesses in his confused way, the French agricultural labourers.

1. c., p. 70, 71. Note to the 3rd edition: Today, thanks to the competition on the world-market, established since then, we have advanced much further. "If China," says Mr. Stapleton, M. P., to his constituents, "should become a great manufacturing country, I do not see how the manufacturing population of Europe could sustain the contest without descending to the level of their competitors." ("Times," Sept. 9, 1873, p. 8.) The wished-for goal of English capital is no longer Continental wages but Chinese.

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