ANACREONTIC. I FILL'D to thee, to thee I drank, At length I bid an artist paint Behold how bright that purple lip Is blushing through the wave at me! Every roseate drop I sip Is just like kissing wine from thee! But, oh! I drink the more for this; Thy lip invites another kiss, And in the nectar flows again! So, here's to thee, my gentle dear! As bathes it in this bowl of mine! Go then, if she whose shade thou art Some pangs, to give thee back again! Tell her the smile was not so dear, With which she made thy semblance mine, As bitter is the burning tear, With which I now the gift resign! Yet go-and could she still restore, Could she give back the careless flow, FRAGMENT OF A MITHOLOGICAL HYMN TO LOVE. * BLEST infant of eternity! Before the day-star learn'd to move, In pomp of fire, along his grand career, Glancing the beamy shafts of light From his rich quiver to the farthest sphere, Thou wert alone, oh Love! Nestling beneath the wings of ancient night Whose horrors seem'd to smile in shadowing thee! No form of beauty sooth'd thine eye, As through the dim expanse it wander'd wide; No kindred spirit caught thy sigh, As o'er the watery waste it lingering died. Love and Psyche are here considered as the active and passive principles of creation, and the universe is supposed to have received its first harmonizing impulse from the nuptial sympathy be tween these two powers. A marriage is generally the first step in cosmogony. Timæus held Form to be the father, and Matter the mother of the world; Elion and Berouth, I think, are Sanchoniatho's first spiritual lovers, and Manco-capac and his wife introduced creation amongst the Peruvians. In short, Harlequin seems to have studied cosmogonies, when he said "tutto il mondo é fatto come la nostra fa miglia." Unfelt the pulse, unknown the power, Saw Love himself thy absence weeping! But look what glory through the darkness beams! Celestial airs along the water glide: Of the young godhead's dreams, That mock his hope with fancies strange and wild? Or were his tears, as quick they fell, And all impregnate with his sighs, 'Tis she! Psyche, the first born spirit of the air The blooming god-the spirit fair- And their first kiss is great Creation's dawn? TO HIS SERENE HIGHNESS THE DUKE OF MONTPENSIER, ON HIS PORTRAIT OF THE LADY ADELAIDE F-R-BES. Donington Park, 1802. To catch the thought, by painting's spell, And o'er the magic tablet tell O'er nature's form to glance the eye, Her evening blushes, ere they fade! These are the pencil's grandest theme, That light the Muse's flowery dream, Yet, yet, when Friendship sees thee trace, The sweet memorial of a face On which her eye delights to rest; While o'er the lovely look serene, The smile of Peace, the bloom of youth, The cheek, that blushes to be seen, The eye, that tells the bosom's truth ; |