A sermon [on Is. xxxvi, 1] preached at the parish church of Trinity, in the Minories, on October the 19th, 18031803 |
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Page 5
... Sennacherib King of Affyria came up against the defenced Cities of Judah , and took them . HISTORY is juftly faid to be the Guide of Life * . It inftructs by example . It enables the mind , without effort , to fee the confequences of ...
... Sennacherib King of Affyria came up against the defenced Cities of Judah , and took them . HISTORY is juftly faid to be the Guide of Life * . It inftructs by example . It enables the mind , without effort , to fee the confequences of ...
Page 10
... Sennacherib , " come up against this place " without the Lord ? The Lord faid unto me go up against this Land and destroy it . " Thus arguing on their principles , in oppofition to his own , the better to deceive and effect his purpose ...
... Sennacherib , " come up against this place " without the Lord ? The Lord faid unto me go up against this Land and destroy it . " Thus arguing on their principles , in oppofition to his own , the better to deceive and effect his purpose ...
Page 12
... for deliverance . He adopts every human means for the defence of the country . In the xxxiid Chapter of the 2d Book of Chronicles , it is added , " that when " Hezekiah " Hezekiah faw that Sennacherib was come , and 46 12.
... for deliverance . He adopts every human means for the defence of the country . In the xxxiid Chapter of the 2d Book of Chronicles , it is added , " that when " Hezekiah " Hezekiah faw that Sennacherib was come , and 46 12.
Page 13
Henry Fly. " Hezekiah faw that Sennacherib was come , and 46 was purposed to fight against Jerufalem , he took " council with his princes and his mighty men , to " ftop the waters of the fountains , which were " without the city ; " the ...
Henry Fly. " Hezekiah faw that Sennacherib was come , and 46 was purposed to fight against Jerufalem , he took " council with his princes and his mighty men , to " ftop the waters of the fountains , which were " without the city ; " the ...
Page 21
... Sennacherib alarmed for his own fafety , at this unexpected difafter , and by the rumoured approach of a new antagonist , in Tirhakah , an Ethiopian or Arabian prince , haftened to his capital Nineveh : but the vengeance of Heaven ...
... Sennacherib alarmed for his own fafety , at this unexpected difafter , and by the rumoured approach of a new antagonist , in Tirhakah , an Ethiopian or Arabian prince , haftened to his capital Nineveh : but the vengeance of Heaven ...
Common terms and phrases
2d Book afflicted affurance army Britiſh caufe cherib city of David cloaths compofed confequences confidence courſe day of trouble defirable difarmed difpofal divine earth Egypt enemy fackcloth facred fafely fafety faft faid faith fecure feeft fends fent ferve fhall fhalt thou firmeft folemn fome foon ftop ftrength ftrong fubdue fubject fuccefs fudden and fatal fuffer fummon fword happily heaven Hezekiah Hiftorians himſelf holy honour houfe human weakneſs Ifaiah iffue infolence inftruction interpofition invafion itſelf Jerufalem Jewiſh King Judæa Judah juftice King of Affyria kingdom of Ifrael Libnah Lord hath ſpoken mafter mands meaſure meffage moft moſt occafion offences againſt oppofition oppreffed oppreffion ourſelves paffage perfons poffible power and goodneſs profper prophet puniſh purpoſe raiſe reft render Senna Sennacherib ſeries ſhall ſtates temple thee theſe thofe thoſe thou fhalt thy proud thyfelf trition truft unfold weapon formed againſt whofe wifdom words of Rabſhakeh worſhip
Popular passages
Page 15 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Page 15 - If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: "then shalt thou delight thyself in the Lord...
Page 7 - In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
Page 10 - And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
Page 9 - Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.
Page 15 - I have chofen ? to loofe the bands of wickednefs, to undo the heavy burdens, and to let the opprefTed go free, and " that ye break every yoke ? Is it not to deal thy bread to the " hungry, and that thou bring the poor that are caft out, to thy " houfe ? when thou feeft the naked, that thou cover him, and " that thou hide not thyfelf from thine own flefh (a) ? " The moft extraordinary penance of all, is celibacy confidered as a religious duty.
Page 9 - Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him: 8...
Page 18 - By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof; and I will enter into the height of his border, and the forest of his Carmel.
Page 15 - bow down his head as a bulrufh, and *' to fpread fackcloth and afhes under " him ? Wilt thou call this a faft, and " an acceptable day to the Lord ? Is not " this the faft that I have chofen, to loofe " the bands of wickednefs, to undo the '* heavy burdens, and to let the opprefled *' go free, and that ye break every yoke ? " Is it not to deal thy bread to the hun...
Page 5 - I rejoice to discern that such computation is fallacious quite, in all parts of it; a broken reed, upon which if a man lean, it will run into his hand.