Win. How do these pleasures please? Boun. Live here, vary A thousand ways; Invention shall beget Conceits, as curious as the thoughts of Change Can aim at. Hum. Trifles! Progress o'er the year Again, my Raybright; therein like the Sun; As he in Heaven runs his circular course, So thou on earth run thine; for to be fed With stale delights, breeds dulness and contempt: Think on the Spring. Ray. She was a lovely virgin. Win. My royal lord! Without offence, be pleased but to afford Me give you my true figure; do not scorn My age, nor think, 'cause I appear forlorn, I serve for no use : 'tis my sharper breath Does purge gross exhalations from the earth; My frosts and snows do purify the air From choking fogs, make the sky clear and fair : And though by nature cold and chill I be, Yet I am warm in bounteous charity; And can, my lord, by grave and sage advice, Bring you to the happy shades of paradise. Ray. That wonder! Oh, can you bring me thi ther? Win. I can direct and point you out a path. Hum. But where's the guide ? Quicken thy spirits, Raybright; I'll not leave thee: We'll run the self-same race again, that happiness; These lazy, sleeping, tedious Winter's nights Become not noble action. Ray. To the Spring I am resolv'd [Recorders, The Sun appears above. . Oh, what strange light appears! Sun. Wanton Darling, look, Omnes. Gracious lord ! frailty The powers, from whom man does derive the pedi gree Of his creation, with a royal bounty Give him Health, Youth, Delight, for free at tendants To rectify his carriage: to be thankful Again to them, man should cashier his riots, His bosom's whorish sweetheart, idle Humour, His Reason's dangerous seducer, Folly. Then shall, Like four straight pillars, the four Elements Support the goodly structure of mortality; Then shall the four Complexions, like four heads Of a clear river, streaming in his body, Nourish and comfort every vein and sinew; No sickness of contagion, no grim death Or deprivation of Health’s real blessings, Shall then affright the creature built by Heaven, Reserv'd to immortality. Henceforth In-peace go to our altars, and no more Question the power of supernal greatness, But give us leave to govern as we please' Nature and her dominion, who from us And from our gracious influence, hath both being And preservation; no replies, but reverence. Man hath a double guard, if time can win him; Heaven's power above him, his own peace within him. [Exeunt. I know not on what authority Longbaine speaks, but he expressly attributes the greater part of this Moral Masque to Ford. As far as concerns the last two Acts, I agree with him ; and a long and clear examination of this poet' et's manner enables me to speak with some degree of confidence. But I trace Decker perpetually in the other three Acts, and through the whole of the comic part. I think well of this poet, and should pause before I admitted the inferiority of his genius (as far, at least, as imagination is concerned) to that of Ford: but his rough vigour, and his irregular metre generally enable us to mark the line between him and his more harmonious coadjutor. |