The Complete Works of Samuel Taylor Coleridge: With an Introductory Essay Upon His Philosophical and Theological Opinions, Volume 2Harper & Brothers, 1854 |
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Page 32
... evil of all which I had proposed to war against , the queen bee in the hive of our errors and misfortunes , both private and national . To solicit the attention of those , on whom these debilitating causes have acted to their full ...
... evil of all which I had proposed to war against , the queen bee in the hive of our errors and misfortunes , both private and national . To solicit the attention of those , on whom these debilitating causes have acted to their full ...
Page 43
... evil day of his sensual bewitchment , lifts the spindles and distaffs of Omphale with the arm of a giant - to such a creature truth is self - restoration for that which is the correlative of truth , the ex- istence of absolute life , is ...
... evil day of his sensual bewitchment , lifts the spindles and distaffs of Omphale with the arm of a giant - to such a creature truth is self - restoration for that which is the correlative of truth , the ex- istence of absolute life , is ...
Page 49
... evil consequences from such communication , as can justify the asser- tion of its occasional criminality , as can perplex us in the con- ception , or disturb us in the performance , of our duty . The conscience , or effective reason ...
... evil consequences from such communication , as can justify the asser- tion of its occasional criminality , as can perplex us in the con- ception , or disturb us in the performance , of our duty . The conscience , or effective reason ...
Page 63
... evil from works which can not act at all except as far as they call the reasoning faculties into full co - exertion with them . Still , however , there are truths so self - evident , or so imme- diately and palpably deduced from those ...
... evil from works which can not act at all except as far as they call the reasoning faculties into full co - exertion with them . Still , however , there are truths so self - evident , or so imme- diately and palpably deduced from those ...
Page 64
... evil habits , by the neglect , false persuasions , and impostures of an anti - Christian priesthood joined in one conspiracy with the violence of tyrannical governors , the understandings of men may become so darkened and their ...
... evil habits , by the neglect , false persuasions , and impostures of an anti - Christian priesthood joined in one conspiracy with the violence of tyrannical governors , the understandings of men may become so darkened and their ...
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action admiration Antinomianism Aristotle assertion Bacon cause character circumstances common conscience consequences constitution contemplation divine doctrine duty equally error ESSAY evil exist experience fact faculty faith fear feelings former France French French revolution genius give ground heart HERACLIT honor hope human idea imagination individual influence instance intellectual interest Jacobinism Jeremy Taylor knowledge labor less light likewise living Lord Lord Bacon Malta Maltese mankind means ment method mind Misetes mode moral nation nature necessity never objects once opinion outward Pamphilus particular passions perhaps person phænomena philosopher physiocratic Plato political possess present principles Prodicus proof Protagoras pure quæ reader reason religion sense Sir Alexander Ball solifidians sophism soul spirit supposed theory things thou thought tion treaty of Amiens true truth understanding virtue whole wisdom wise words youth δὲ καὶ μὲν
Popular passages
Page 408 - Keech, the butcher's wife, come in then and call me gossip Quickly ? coming in to borrow a mess of vinegar ; telling us she had a good dish of prawns ; whereby thou didst desire to eat some, whereby I told thee they were ill for a green wound...
Page 69 - I know they are as lively, and as vigorously productive, as those fabulous dragon's teeth ; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image ; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.
Page 205 - AND it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, " My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
Page 77 - Good and evil we know in the field of this world grow up together almost inseparably; and the knowledge of good is so involved and interwoven with the knowledge of evil...
Page 411 - Why, man, they did make love to this employment; They are not near my conscience ; their defeat Does by their own insinuation grow : Tis dangerous, when the baser nature comes Between the pass and fell incensed points Of mighty opposites.
Page 204 - Did both find helpers to their hearts' desire, And stuff at hand, plastic as they could wish, — Were called upon to exercise their skill, Not in Utopia, — subterranean fields, — Or some secreted island, Heaven knows where ! But in the very world, which is the world Of all of us, — the place where, in the end, We find our happiness, or not at all...
Page 23 - Doth any man doubt, that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
Page 458 - O joy! that in our embers Is something that doth live, That nature yet remembers What was so fugitive!
Page 49 - Also their love, and their hatred, and their envy, is now perished ; Neither have they any more a portion for ever in any thing that is done under the sun.
Page 506 - Straight forward goes The lightning's path, and straight the fearful path Of the cannon-ball. Direct it flies and rapid, Shattering that it may reach, and shattering what it reaches. My son ! the road, the human being travels, That, on which BLESSING comes and goes, doth follow The river's course, the valley's playful windings, Curves round the corn-field and the hill of vines, Honouring the holy bounds of property ! And thus secure, though late, leads to its end.