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a narrow-souled, insufferable prig. Culture from another. point of view leads only to that most detestable of all civilized products-an "elegant mind." Let us drop culture, then, and confine ourselves to the common ground of wisdom, virtue and religion, and if it be by any means possible among us northern nations, let us add the grace of courtesy which the Greeks called EUKоopía. All agree so far, and the question at issue these three hundred years, and still unsettled, is by what processes can this supreme end be best attained? By moral instruction and training, all alike answer; but by what further instruments? By the study of man and of human life and thought, as these are embodied for us in language and literature, or by the study of external nature and our relations to it? We do not propose here to attempt to answer the question, but in the debate between Humanists and Sense-Realists there is a growing consensus visible. For all thinkers will, I think, now admit that up to the age of puberty at least, subjects which appeal to the senses and connect a boy with external nature ought to take precedence of all others except the vernacular language and arithmetic, and that after that age the instruction should be more formal and severe and based principally on Language, Literature and Mathematics. Thus far, the incontestable facts of psychology and physiology settle the wordy war on scientific grounds. The same facts point to the conclusion that even encyclopædism, in a restricted sense, has its place, at least in the earlier stages of education.

NOTE ON p. 40.

Hartlib also was the author of a scheme for an Agricultural College contained in his Propositions for the erecting of a College of Husbandry learning" 1651, and it was to him that Sir W. Petty wrote in 1647 a letter containing a scheme for a great technical College where "all apprentices might learn the theory of their trades before they are bound to a Master" &c.*

*

Quoted by Mr Browning in his Educational Theories.

INDEX.

ACADEMIA, see University.
Aims and motives, Comenius's
defence of his own, 62.
Alsted, Professor, early teacher of
Comenius, 23.

Alvarus, Latin Grammar of, 160.
Amsterdam, city of, Comenius
expresses his gratitude to, 63.
Analogy, Comenius's use of, in
exposition, 57, 105; from the
carpenter's trade, 117; some-
times fanciful use of, throughout
the Great Didactic, 81; see Syn-
cretism.

'Arts,' what Comenius means by
the term, 116.

the seven liberal, taught in
the Gymnasium, 149.
Ascham, his influence on grammar
schools, 9; as a critic of Method,

29.

Associated words, principle of,
178.

Astronomy, Comenius's treatise
on, 39.

Atrium Lingue Latine, Com-
enius's, 48.

Atrium, the third Latin Text-
book, 189-191.

Analysis, as a method of ascer-
taining truth, 56; with synthesis,
part of a perfect discipline in
an art, 119; how employed in
study of Latin, 171.
Andreæ, Valentinus, on teaching | Augustine quoted, 58.

Attention, means of sustaining, in
pupils, 100.

of Latin, 29, 30.
Apprentices, pupils considered as,
to an art, 116.

Aquinas, St. Thomas, and the

Jesuit reaction, 10.

Arabic, a necessary language for
physicians, 120.

Aristotle, his influence in the
Universities, 10; Latin trans-
lation of, from the Arabic for-
merly in use, 10; quoted on
abuse of self-consistency, 56;
to be taught by an epitome, 218.
Arithmetic, how to be taught in
the Mother School, 141.

Auctarium, sequel to the Vesti-
bulum, 55, 180.

BACON, Lord, his Advancement
of Learning, 11; his Organon,
II; his study of Nature, II;
the father of Realism, 13; im-
pression of his Instauratio
Magna on Comenius, 37; his
idea of a universal college,' 43;
his general influence on Com-
enius, 71, 219.

Bayle, in his Dictionary, mis-
apprehends Comenius's char-
acter, 63.

Bodinus, his work stirs up Comen-
ius, 27; on teaching of Latin, 29.

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Moravian in heart and soul, 22;
barely appreciated Humanism,
22; at College of Herborn in
Nassau, 23; attracted to
Ratich's scheme, 24; appointed
to school at Prerau (1614) 24;
complains of bad method of
teaching Latin, 25; simplifies
the Latin Grammar, 25; pub-
lishes Grammaticæ facilioris
præcepta in 1616; ordained to
the church of Fulneck, 1618;
25; his marriage, 25; loses
library and MSS., 26; writes
Labyrinth of the World, 26;
loses his wife and only child,
26; writes rules of method for
John Stadius, 26; determines
to devote his life to the service
of the young, 27; takes refuge
from fresh troubles in Poland,
28; publishes his Seminary of
Tongues and all Sciences, 34;
his Vestibulum in 1633, 35;
chosen Bishop of the Scattered
Brethren, 35; visits London,
42; summing up of his life's
aim and character, 61; his
second marriage, 63; his family,
63; death, 64; 'an Apostle ad
gentes minutulas'-boys and
girls, 65; his merit in relating
virtue to knowledge, 219.

place of Comenius, 19.

Colet, his influence over Gram- Comna, or Comnia, possible birth-
mar schools, 9.
Collegium Didacticum projected, Composition, one of the Arts'

41.

with Comenius, 116.

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Columella, to be studied for Conatuum pansophicorum, etc., 41.
Economics, 171.

Comenius (Komenski), John Amos,
his birth and family, 19; a
Sclav by origin and language,
20; early education, 21; begins
Latin in his sixteenth year, 21;

Continuity, necessity for, in teach-
ing, 97.

Conversation, use of, in learning
Latin, 161.

Czech, or Bohemian, language

spoken by Comenius, 20; his

Great Didactic first written in, Education, two parallel streams
31.

DAY'S WORK, limit of, 202.
Decuriones, teaching by means of,
99, 106; duty of, in model
school, 202.

Detail, too much, condemned, 112.
Devotion, to be expressed bodily

from the first, 129, 143.
Diagrams and pictures, use of,
114, 144.

Dialectic, beginnings of, to be
taught in the Mother School,
142; in the Gymnasium, 149.
Dialogue form of school-books
advocated, 109.
Dictation, 107.

Dictionaries, not to be put into
hands of a beginnner, 124; see
Lexicons.

Didactica, see Magna Didactica.
Diet, of young children, should be
very simple, 144.

in history of, 4; as understood by
the Humanists and Reformers,
5, 6; by the Jesuits, 7, 8; diffi-
culty inherent in every system,
10; importance of a department
of, as part of the philosophical
faculty, in our universities, IO;
want of method in, led to decline
of schools after Reformation,
II; study of method gave their
superiority to the Jesuits, II;
follows, and does not lead, the
course of science, philosophy,
and politics, 12, 13; obligations
to the Sense-realists of first half
of seventeenth century for the
scientific foundations of method-
ism, 14.

Encyclopædism of Comenius, 74,
183-220.

Endter, Michael, his share in the
production of the Orbis Pictus,
193.

Differentiation, uses of, in teach- Epitomes, Comenius would teach

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