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Thus far both armies to Belinda yield;
Now to the Baron fate inclines the field.
His warlike Amazon her host invades,
Th' imperial consort of the crown of Spades.
The Club's black tyrant first her victim died,
Spite of his haughty mien, and barbarous pride :
What boots the regal circle on his head,
His giant limbs, in state unwieldy spread;
That long behind he trails his pompous robe,
And, of all monarchs, only grasps the globe ?
The Baron now his Diamonds pours apace;
Th' embroidered King who shows but half his face,
And his refulgent Queen, with powers combined
Of broken troops an easy conquest find.
Clubs, Diamonds, Hearts, in wild disorder seen,
With throngs promiscuous strow the level green.
Thus when dispersed a routed army runs,
Of Asia's troops and Afric's sable sons,
With like confusion different nations fly,
Of various habit and of various dye:
The pierced battalions disunited fall,
In heaps on heaps; one fate o'erwhelms them all.
The Knave of Diamonds tries his wily arts,
And wins (oh shameful chance!) the Queen of Hearts.
At this, the blood the virgin's cheek forsook,
A livid paleness spreads o'er all her look;
She sees, and trembles at th' approaching ill,
Just in the jaws of ruin and Codille.
And now (as oft in some distempered State)
On one nice trick depends the general fate.
An Ace of Hearts steps forth: the King unseen
Lurked in her hand, and mourned his captive Queen;
He springs to vengeance with an eager pace,
And falls like thunder on the prostrate Ace.
The nymph exulting fills with shouts the sky;
The walls, the woods, and long canals reply.
O thoughtless mortals! ever blind to fate,
Too soon dejected and too soon elate.
Sudden these honors shall be snatched away,
And cursed forever this victorious day.
For lo! the board with cups and spoons is crowned,
The berries crackle, and the mill turns round;
On shining altars of Japan they raise
The silver lamp; the fiery spirits blaze:
From silver spouts the grateful liquors glide,
While China's earth receives the smoking tide ;
At once they gratify their scent and taste,
And frequent cups prolong the rich repast.
Straight hover round the fair her airy band:
Some, as she sipped, the fuming liquor fanned ;
Some o'er her lap their careful plumes displayed,
Trembling, and conscious of the rich brocade.
Coffee (which makes the politician wise,
And see through all things with his half-shut eyes)
vapors to the Baron's brain
New stratagems, the radiant Lock to gain.
Ah cease, rash youth ! desist ere 't is too late,
Fear the just gods, and think of Scylla's fate!
Changed to a bird, and sent to flit in air,
She dearly pays for Nisus's injured hair!
But when to mischief mortals bend their will,
How soon they find fit instruments of ill !
Just then, Clarissa drew with tempting grace
A two-edged weapon from her shining case:
So ladies in romance assist their knight,
Present the spear, and arm him for the fight.
He takes the gift with reverence, and extends
The little engine on his fingers' ends;
This just behind Belinda's neck he spread,
As o'er the fragrant steams she bends her head.
Swift to the lock a thousand sprites repair,
A thousand wings, by turns, blow back the hair ;
And thrice they twitched the diamond in her ear:
Thrice she looked back, and thrice the foe drew near.
Just in that instant, anxious Ariel sought
The close recesses of the Virgin's thought:
As, on the nosegay in her breast reclined,
He watched th’ ideas rising in her mind,
Sudden he viewed, in spite of all her art,
An earthly lover lurking at her heart.
Amazed, confused, he found his power expired,
Resigned to fate, and with a sigh retired.
The peer now spreads the glitt'ring forfex wide,
T enclose the lock; now joins it, to divide.
Even then, before the fatal engine closed,
A wretched sylph too fondly interposed;
Fate urged the shears, and cut the sylph in twain
(But airy substance soon unites again),
The meeting points the sacred hair dissever
From the fair head, for ever and for ever!
Then flashed the living lightning from her eyes, And screams of horror rend th' affrighted skies.
Not louder shrieks to pitying heaven are cast
When husbands, or when lap-dogs, breathe their last;
Or when rich China vessels, fallen from high,
In glittering dust and painted fragments lie!
“Let wreaths of triumph now my temples twine"
(The victor cried): “the glorious prize is mine!
While fish in streams, or birds delight in air,
Or in a coach and six the British fair,
As long as Atalantis shall be read,
Or the small pillow grace a lady's bed,
While visits shall be paid on solemn days,
When numerous wax-lights in bright order blaze,
While nymphs take treats, or assignations give,
So long my honor, name, and praise shall live!”
What time would spare, from steel receives its date, And monuments, like men, submit to fate! Steel could the labor of the gods destroy, And strike to dust th' imperial towers of Troy; Steel could the works of mortal pride confound, And hew triumphal arches to the ground. What wonder then, fair nymph! thy hairs should feel The conquering force of unresisted steel ?
Know then thyself, presume not God to scan;
The proper study of mankind is man.
Plac'd on this isthmus of a middle state,
A being darkly wise and rudely great;
With too much knowledge for the sceptic side,
With too much weakness for the stoic's pride,
He hangs between, in doubt to act or rest;
In doubt to deem himself a god or beast;
In doubt his mind or body to prefer;
Born but to die, and reasoning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little or too much;
Chaos of thought and passion, all confus'd
Still by himself abus'd or disabus'd;
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all ;
Sole judge of truth, in endless error hurl'd;
The glory, jest, and riddle of the world!
Go, wondrous creature! mount where science guides; Go, measure earth, weigh air, and state the tides
Instruct the planets in what orbs to run,
Correct old time, and regulate the sun;
Go, soar with Plato to th’ empyreal sphere,
To the first good, first perfect, and first fair;
Or tread the mazy round his followers trod,
And quitting sense call imitating God;
As eastern priests in giddy circles run,
And turn their heads to imitate the sun,
Go, teach Eternal Wisdom how to rule-
Then drop into thyself, and be a fool!
Superior beings, when of late they saw
A mortal man unfold all Nature's law,
Admir'd such wisdom in an earthly shape,
And show'd a Newton as we show an ape.
Could he, whose rules the rapid comet bind,
Describe or fix one movement of his mind ?
Who saw its fires here rise, and there descend,
Explain his own beginning or his end ?
Alas! what wonder! man's superior part
Uncheck'd may rise, and climb from art to art;
But when his own great work is but begun,
What reason weaves, by passion is undone.
Trace science then, with modesty thy guide;
First strip off all her equipage of pride;
Deduct what is but vanity or dress,
Or learning's luxury, or idleness;
Or tricks to show the stretch of human brain,
Mere curious pleasure, or ingenious pain;
Expunge the whole, or lop th' excrescent parts
Of all our vices have created arts;
Then see how little the remaining sum,
Which serv'd the past, and must the times to come!
Two principles in human nature reign,
Self-love to urge, and reason to restrain;
Nor this a good, nor that a bad we call;
Each works its end, to move or govern all;
And to their proper operation still
Ascribe all good, to their improper - ill.
Self-love, the spring of motion, acts the soul;
Reason's comparing balance rules the whole.
Man but for that no action could attend,
And but for this were active to no end;
Fix'd like a plant on his peculiar spot;
To draw nutrition, propagate, and rot;
Or, meteor-like, flame lawless through the void,
Destroying others, by himself destroy'd.
Most strength the moving principle requires; Active its task, it prompts, impels, inspires. Sedate and quiet the comparing lies, Form'd but to check, deliberate, and advise. Self-love still stronger, as its objects nigh; Reason's at distance, and in prospect lie: That sees immediate good by present sense ; Reason, the future and the consequence. Thicker than arguments, temptations throng; At best more watchful this, but that more strong The action of the stronger to suspend, Reason still use, to reason still attend. Attention habit and experience gains; Each strengthens reason, and self-love restrains.
Let subtle schoolmen teach these friends to fight,
More studious to divide than to unite;
And grace and virtue, sense and reason split,
With all the rash dexterity of wit.
Wits, just like fools, at war about a name,
Have full as oft no meaning, or the same.
Self-love and reason to one end aspire,
Pain their aversion, pleasure their desire;
But greedy that, its object would devour;
This taste the honey, and not wound the flower:
Pleasure, or wrong or rightly understood,
Our greatest evil or our greatest good.
Modes of self-love the passions we may call
'T is real good or seeming moves them all.
But since not every good we can divide,
And reason bids us for our own provide,
Passions, though selfish, if their means be fair,
List under reason, and deserve her care;
Those that imparted court a nobler aim,
Exalt their kind, and take some virtue's name.
In lazy apathy let stoics boast
Their virtue fix'd ; 't is fix'd as in a frost;
Contracted all, retiring to the breast;
But strength of mind is exercise, not rest;
The rising tempest puts in act the soul,
Parts it may ravage, but preserves the whole.
On life’s vast ocean diversely we sail,
Reason the card, but passion is the gale;
Nor God alone in the still calm we find,
He mounts the storm, and walks upon the wind.
Passions, like elements, though born to fight,
Yet, mix'd and soften'd, in his work unite: