KEY TO THE EXERCISES. PART II.* ORTHOGRAPH Y. CHAPTER I. Containing corrections of the false ORTHOGRAPHY, arranged under the respective Rules. RULE I. See Vol. 1. p. 23. Vol. 2. p. 27. IT is no great merit to spell properly; but a great defect to Ꭲ do it incorrectly. Jacob worshiped his Creator, leaning on the top of his staff. We may place too little, as well as too much, stress upon dreams. Our manners should be neither gross, nor excessively refined. RULE II. 1 See Vol. 1. p. 23. Vol. 2. p. 27. A car signifies a chariot of war, or a small carriage of burden. In the names of drugs and plants, the mistake in a word may endanger life. Nor undelightful is the ceaseless hum To him who muses through the woods at noon. The fin of a fish is the limb, by which he balances his body, and moves in the water. Many a trap is laid to insnare the feet of youth. *A regular explanation of the Exercises in Parsing would occupy a great portion of this volume; and, after all, would be of little use to the reader: a Key to Part 1. is therefore omitted. General directions, respecting the mode of Parsing, may be seen at pages 225-234, of the First Volume. If they are carefully studied, they will enable the student to parse al the exercises. all Many thousand families are supported by the simple business of making mats. RULE III. See Vol. I. p. 23. Vol. 2. p. 28. We should subject our fancies to the government of reason. If thou art seeking for the living amongst the dead, thou weariest thyself in vain. If we have denied ourselves sinful pleasures, we shall be great gainers in the end. We shall not be the happier for possessing talents and affluence, unless we make a right use of them. The truly good mind is not dismayed by poverty, afflictions, or death. RULE IV. See Vol. 1. p. 24. Vol. 2. p. 28. It is a great blessing to have a sound mind, uninfluenced by fanciful humours. Common calamities, and common blessings, fall heavily upon the envious. The comeliness of youth are modesty and frankness; of age, condescension and dignity. When we act against conscience, we become the destroyers of our own peace. We may be playful, and yet innocent; grave, and yet corrupt. It is only from general conduct, that our true character can be portrayed. RULE V. See Vol. 1. p. 24. Vol. 2. p. 29. When we bring the lawmaker into contempt, we have in effect annulled his laws. By deferring our repentance, we accumulate our sorrows. The pupils of a certain ancient philosopher, were not, during their first years of study, permitted to ask any questions. We all have many failings and lapses to lament and recover. There is no affliction with, which we are visited, that may not be improved to our advantage. The Christian Lawgiver has prohibited many things, which the heathen philosophers allowed. RULE VI. See Vol. 1. p. 24. Vol. 2, p. 29. Restlessness of mind disqualifies us, both for the enjoyment of peace, and the performance of our duty. The arrows of calumny fall harmlessly at the feet of virtue. The road to the blissful regions, is as open to the peasant as to the king. A chilness, or shivering of the body, generally precedes a fever. To recommend virtue to others, our lights must shine brightly, not dully. The silent stranger stood amaz❜d to see RULE VII. See Vol. I. p. 24. Vol 2. p. 30. The warmth of disputation, destroys that sedateness of mind which is necessary to discover truth. All these with ceaseless praise his works behold, Both day and night. In all our reasonings, our minds should be sincerely employed in the pursuit of truth. Rude behaviour, and indecent language, are peculiarly disgraceful to youth of education. The true worship of God is an important and anful service. RULE VIII. See Vol. I. p. 24. Vol. 2. p. 30. The study of the English language is making daily advance ment. A judicious arrangement of studies facilitates improvement. To minds resolv'd, forewarn'd, and well prepar'd. RULE IX. See Vol. 1. p. 25. Vol. 2. p. 30. Every person and thing connected with self, is apt to appear good and desirable in our eyes. Errors and misconduct are more excusable in ignorant, than in well-instructed persons. The divine laws are not reversible by those of men. Gratitude is a forcible and active principle in good and generous minds. Our natural and involuntary defects of body, are not chargeable upon us. We are made to be serviceable to others, as well as to our selves. RULE X. See Vol. 1. p. 25. Vol. 2. p. 31. An obliging and humble disposition, is totally unconnected with a servile and cringing humour. By solacing the sorrows of others, the heart is improved, at the same time that our duty is performed. Labour and expense are lost upon a dronish spirit. The inadvertences of youth may be excused, but knavish tricks should meet with severe reproof. RULE XI. See Vol. 1, p. 25. Vol. 2. p. 32. The passover was a celebrated feast among the Jews. A virtuous woman looketh well to the ways of her household. These people salute one another, by touching the top of their foreheads. That which is sometimes expedient, is not always so. We may be hurtful to others, by our example, as well as by personal injuries. In candid minds, truth finds an entrance and a welcome too. Our pastimes should be innocent; and they should not occur too frequently. CHAPTER II. Containing corrections of the false ORTHOGRAPHY, promiscuously disposed. SECTION 1. See the EXERCISES, p. 33. NEGLECT no opportunity of doing good. How shall we keep, what sleeping or awake, Neither time nor misfortunes should erase the remembrance of a friend. Moderation should preside, both in the kitchen and the parlour. |