A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page ix
... appear as European . This will explain much of what might appear quaint to a European reader . But while keeping all the thoughts and expressions of the Indian thinkers I have tried to arrange them in a systematic whole in a manner ...
... appear as European . This will explain much of what might appear quaint to a European reader . But while keeping all the thoughts and expressions of the Indian thinkers I have tried to arrange them in a systematic whole in a manner ...
Page 94
... appear as hard , makes the stone which is not gold appear as gold ; just as he himself though not a ghost nor a bird makes himself appear as a ghost or a bird , so these elements though not them- selves blue make themselves appear as ...
... appear as hard , makes the stone which is not gold appear as gold ; just as he himself though not a ghost nor a bird makes himself appear as a ghost or a bird , so these elements though not them- selves blue make themselves appear as ...
Page 146
... appear in a proper synthetic form . None of the phenomenal knowledge that appears is either identical or different from the alayavijñāna just as the waves can- not be said to be either identical or different from the ocean . As the ...
... appear in a proper synthetic form . None of the phenomenal knowledge that appears is either identical or different from the alayavijñāna just as the waves can- not be said to be either identical or different from the ocean . As the ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga