A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 10
... believed to be the earliest literary record of the Indo - European race . It is indeed difficult to say when the earliest portions of these com- positions came into existence . Many shrewd guesses have been offered , but none of them ...
... believed to be the earliest literary record of the Indo - European race . It is indeed difficult to say when the earliest portions of these com- positions came into existence . Many shrewd guesses have been offered , but none of them ...
Page 114
... believed that external objects were directly perceived , whereas the latter believed that the existence of the external objects could only be inferred from our diversified knowledge1 . Gunaratna ( fourteenth century A.D. ) in his ...
... believed that external objects were directly perceived , whereas the latter believed that the existence of the external objects could only be inferred from our diversified knowledge1 . Gunaratna ( fourteenth century A.D. ) in his ...
Page 493
... believed to pass through as the stuff of the world - appearance , it was indefinable and indefinite , and in its nature different from what we understand as positive or negative . It was an unsub- stantial nothing , a magic entity which ...
... believed to pass through as the stuff of the world - appearance , it was indefinable and indefinite , and in its nature different from what we understand as positive or negative . It was an unsub- stantial nothing , a magic entity which ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga