A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 46
... body was the self ; but Indra did not return back to the gods , he was afraid and pestered with doubts and came back to Prajapati and said , “ just as the self becomes decorated when the body is decorated , well- dressed when the body ...
... body was the self ; but Indra did not return back to the gods , he was afraid and pestered with doubts and came back to Prajapati and said , “ just as the self becomes decorated when the body is decorated , well- dressed when the body ...
Page 47
... body is blind , or injured in one eye when the body is so injured and is not affected by its defects , and is not killed by its destruction , but yet it is as if it was overwhelmed , as if it suffered and as if it wept - in this I see ...
... body is blind , or injured in one eye when the body is so injured and is not affected by its defects , and is not killed by its destruction , but yet it is as if it was overwhelmed , as if it suffered and as if it wept - in this I see ...
Page 399
... body , the sense organs , and buddhi ; it is eternal , omnipresent , and many , one in each body . Prabhakara thinks that it is manifested to us in all cognitions . Indeed he makes this also a proof for the existence of self as a ...
... body , the sense organs , and buddhi ; it is eternal , omnipresent , and many , one in each body . Prabhakara thinks that it is manifested to us in all cognitions . Indeed he makes this also a proof for the existence of self as a ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga