A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 46
... consists of the essence of food ( i.e. the physical parts of man ) he is called annamaya . But behind the sheath of this body there is the other self consisting of the vital breath which is called the self as vital breath ( prāṇamaya ...
... consists of the essence of food ( i.e. the physical parts of man ) he is called annamaya . But behind the sheath of this body there is the other self consisting of the vital breath which is called the self as vital breath ( prāṇamaya ...
Page 183
... consists in this , that it is the most direct , immediate , and indispensable means for serving our purposes . So long as any knowledge is uncontra- dicted it should be held as true . False knowledge is that which represents things in ...
... consists in this , that it is the most direct , immediate , and indispensable means for serving our purposes . So long as any knowledge is uncontra- dicted it should be held as true . False knowledge is that which represents things in ...
Page 195
... consisting of the use of trodden tracks in order to avoid injury to insects ( iryā ) , gentle and holy talk ( bhāṣā ) , re- ceiving proper alms ( eṣaṇā ) , etc. , ( 3 ) guptis or restraints of body , speech and mind , ( 4 ) dharmas ...
... consisting of the use of trodden tracks in order to avoid injury to insects ( iryā ) , gentle and holy talk ( bhāṣā ) , re- ceiving proper alms ( eṣaṇā ) , etc. , ( 3 ) guptis or restraints of body , speech and mind , ( 4 ) dharmas ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga