A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 185
... determinate perceptions . We must contrast this with the Buddhists who regarded that the first stage consisting of the presentation of in- determinate sense materials was the only valid part of perception . The determinate stage with ...
... determinate perceptions . We must contrast this with the Buddhists who regarded that the first stage consisting of the presentation of in- determinate sense materials was the only valid part of perception . The determinate stage with ...
Page 225
... determinate perceptual and conceptual forms as class notions with particular characteristics . Bhiksu who supposes that the determinate character of things is directly perceived by the senses has necessarily to assign a sub- ordinate ...
... determinate perceptual and conceptual forms as class notions with particular characteristics . Bhiksu who supposes that the determinate character of things is directly perceived by the senses has necessarily to assign a sub- ordinate ...
Page 379
... determinate perception refers to those other objects of memory and not to the percept . It is also held that though the determinate perception is based upon the indeterminate one , yet since the former also apprehends certain such ...
... determinate perception refers to those other objects of memory and not to the percept . It is also held that though the determinate perception is based upon the indeterminate one , yet since the former also apprehends certain such ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga