A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 197
... Dharma , Adharma , Ākāśa . The conception of dharma and adharma in Jainism is absolutely different from what they mean in other systems of Indian philosophy . Dharma is devoid of taste , touch , smell , sound and colour ; it is ...
... Dharma , Adharma , Ākāśa . The conception of dharma and adharma in Jainism is absolutely different from what they mean in other systems of Indian philosophy . Dharma is devoid of taste , touch , smell , sound and colour ; it is ...
Page 282
... dharma . " This is we know the manifest duty of Mīmāmsā and we know that unlike any other system Jaimini begins his Mīmāmsā sūtras by defining " dharma . " This at first seems irrelevant to the main purpose of Vaiseṣika , viz . , the de ...
... dharma . " This is we know the manifest duty of Mīmāmsā and we know that unlike any other system Jaimini begins his Mīmāmsā sūtras by defining " dharma . " This at first seems irrelevant to the main purpose of Vaiseṣika , viz . , the de ...
Page 316
... Dharma is the quality the presence of which enables the soul to enjoy happiness or to attain salvation ' . Adharma ... dharma ( merit ) as being a quality of the soul . Thereupon Śridhara points out that this view does not admit that ...
... Dharma is the quality the presence of which enables the soul to enjoy happiness or to attain salvation ' . Adharma ... dharma ( merit ) as being a quality of the soul . Thereupon Śridhara points out that this view does not admit that ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga