A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 116
... entity at the same time , and that of Buddhadeva is also an impossible situation , since it would suppose that all ... entity ; at the time when an entity does not actually produce its function it is future ; when it produces it , it ...
... entity at the same time , and that of Buddhadeva is also an impossible situation , since it would suppose that all ... entity ; at the time when an entity does not actually produce its function it is future ; when it produces it , it ...
Page 367
... entities which have distinct and separate existence but which manifest themselves in connection with the substances . So also karma or action is supposed to be a separate entity , and even the class notions are perceived as separate ...
... entities which have distinct and separate existence but which manifest themselves in connection with the substances . So also karma or action is supposed to be a separate entity , and even the class notions are perceived as separate ...
Page 453
... entity ( bhāva ) like any other positive entity , but it is called positive simply because it is not a mere negation ( abhāva ) . It is a category which is believed neither to be positive in the ordinary sense nor negative , but a third ...
... entity ( bhāva ) like any other positive entity , but it is called positive simply because it is not a mere negation ( abhāva ) . It is a category which is believed neither to be positive in the ordinary sense nor negative , but a third ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga