A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 56
... essence of the five elements ( which would make up the physical body in accordance with its needs ) or the essence of de- sires , of the essence of restraint of desires , of the essence of anger , of the essence of turning off from all ...
... essence of the five elements ( which would make up the physical body in accordance with its needs ) or the essence of de- sires , of the essence of restraint of desires , of the essence of anger , of the essence of turning off from all ...
Page 140
... essence . When the doctrine of pratītyasamutpāda is described as " this being that is , " what is really meant is that things can only be indicated as mere appearances one after another , for they have no essence or true nature ...
... essence . When the doctrine of pratītyasamutpāda is described as " this being that is , " what is really meant is that things can only be indicated as mere appearances one after another , for they have no essence or true nature ...
Page 141
... essence or nature ( svabhāva ) of its own ; even heat cannot be said to be the essence of fire ; for both the heat and the fire are the result of the combination of many conditions , and what depends on many conditions cannot be said to ...
... essence or nature ( svabhāva ) of its own ; even heat cannot be said to be the essence of fire ; for both the heat and the fire are the result of the combination of many conditions , and what depends on many conditions cannot be said to ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga