A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 99
... gives to it is " cira pārivāsikaṭṭhena " ( on account of its being stored up for a long time like wine ) . They work through the eye and the mind and continue to produce all beings up to Indra . As those wines which are kept long are ...
... gives to it is " cira pārivāsikaṭṭhena " ( on account of its being stored up for a long time like wine ) . They work through the eye and the mind and continue to produce all beings up to Indra . As those wines which are kept long are ...
Page 183
... gives rise to the illusion of a snake , the illusion consists in taking the rope to be a snake , i.e. perceiving a snake where it does not exist . Snakes exist and ropes also exist , there is no untruth in that ' . The error thus con ...
... gives rise to the illusion of a snake , the illusion consists in taking the rope to be a snake , i.e. perceiving a snake where it does not exist . Snakes exist and ropes also exist , there is no untruth in that ' . The error thus con ...
Page 303
... give a more technical definition of perception , but do not bring in the questions of samskāra or udbhūtarūpavattva which Vai- seṣika does . On the question of inference Nyāya gives three classifications as pūrvavat , seṣavat and ...
... give a more technical definition of perception , but do not bring in the questions of samskāra or udbhūtarūpavattva which Vai- seṣika does . On the question of inference Nyāya gives three classifications as pūrvavat , seṣavat and ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga