A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 102
... jhāna ( fixed and steady meditation ) . These preliminary endeavours of the mind for the acquirement of jhānasamādhi ... jhana ( Skr . dhyāna ) with its accessory stages called parikammas ( Visuddhimagga , pp . 85 f . ) . 2 Visuddhimagga ...
... jhāna ( fixed and steady meditation ) . These preliminary endeavours of the mind for the acquirement of jhānasamādhi ... jhana ( Skr . dhyāna ) with its accessory stages called parikammas ( Visuddhimagga , pp . 85 f . ) . 2 Visuddhimagga ...
Page 105
... jhāna is constituted are vitakka , vicāra , pīti , sukham and ekaggatā ( one pointedness ) . When the sage masters the first jhāna he finds it defective and wants to enter into the second meditation ( dutiyam jhānam ) , where there is ...
... jhāna is constituted are vitakka , vicāra , pīti , sukham and ekaggatā ( one pointedness ) . When the sage masters the first jhāna he finds it defective and wants to enter into the second meditation ( dutiyam jhānam ) , where there is ...
Page 106
... jhāna . In the fourth or the last jhāna both the sukha ( happiness ) and the dukkha ( misery ) vanish away and all the roots of attachment and antipathies are destroyed . This state is characterized by supreme and absolute indifference ...
... jhāna . In the fourth or the last jhāna both the sukha ( happiness ) and the dukkha ( misery ) vanish away and all the roots of attachment and antipathies are destroyed . This state is characterized by supreme and absolute indifference ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga