A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
From inside the book
Results 1-3 of 74
Page 331
... knowledge . The cognitive and physical elements all co - operate in the same plane , combine together and produce further determinate knowledge . It is this capacity of the colloca- tions that is called pramāṇa . Nyāya argues that in ...
... knowledge . The cognitive and physical elements all co - operate in the same plane , combine together and produce further determinate knowledge . It is this capacity of the colloca- tions that is called pramāṇa . Nyāya argues that in ...
Page 332
... knowledge alone that shows itself both as knowledge and as its object , is also irrational , for how can knowledge divide itself as subject and ob- ject in such a manner that knowledge as object should require the knowledge as subject ...
... knowledge alone that shows itself both as knowledge and as its object , is also irrational , for how can knowledge divide itself as subject and ob- ject in such a manner that knowledge as object should require the knowledge as subject ...
Page 374
... knowledge is merely an hypothesis ; for it can never be experienced that knowledge is the product of any collocations ; we have a perception and immediately we become aware of cer- tain objective things ; knowledge reveals to us the ...
... knowledge is merely an hypothesis ; for it can never be experienced that knowledge is the product of any collocations ; we have a perception and immediately we become aware of cer- tain objective things ; knowledge reveals to us the ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
140 other sections not shown
Other editions - View all
Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga