A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 152
... lead us to the realization of the object represented by it could not be called right knowledge . All illusory perceptions , therefore , such as the perception of a white conch - shell as yellow or dream perceptions , are not right ...
... lead us to the realization of the object represented by it could not be called right knowledge . All illusory perceptions , therefore , such as the perception of a white conch - shell as yellow or dream perceptions , are not right ...
Page 200
... leads to himsā ( injury to beings ) . A milder form of the practice of these virtues is expected from ordinary ... lead to the injury of insects ) , ( d ) pramādācaraṇa ( to desist from attending musical parties , theatres , or ...
... leads to himsā ( injury to beings ) . A milder form of the practice of these virtues is expected from ordinary ... lead to the injury of insects ) , ( d ) pramādācaraṇa ( to desist from attending musical parties , theatres , or ...
Page 486
... lead us to behave with the thing before me as if it were real silver . Thus I may perceive that gavaya ( wild ox ) is similar to cow , but despite this similarity I am not tempted to behave with the gavaya as if it were a cow . Thus in ...
... lead us to behave with the thing before me as if it were real silver . Thus I may perceive that gavaya ( wild ox ) is similar to cow , but despite this similarity I am not tempted to behave with the gavaya as if it were a cow . Thus in ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga