A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
From inside the book
Results 1-3 of 30
Page 442
... māyā ( illusion ) . This is what Sankara emphasizes in ex- pounding his constructive system of the Upanisad doctrine . The question is sometimes asked , how the māyā becomes asso- ciated with Brahman . But Vedānta thinks this question ...
... māyā ( illusion ) . This is what Sankara emphasizes in ex- pounding his constructive system of the Upanisad doctrine . The question is sometimes asked , how the māyā becomes asso- ciated with Brahman . But Vedānta thinks this question ...
Page 469
Surendranath Dasgupta. Madhava hold that Brahman in association with māyā , i.e. the māyā - reflected form of Brahman as Iśvara should be regarded as the cause of the world - appearance . The world - appearance is an evolution or ...
Surendranath Dasgupta. Madhava hold that Brahman in association with māyā , i.e. the māyā - reflected form of Brahman as Iśvara should be regarded as the cause of the world - appearance . The world - appearance is an evolution or ...
Page 470
... māyā is used in the sense of illusion , both as a principle of creation as a sakti ( power ) or accessory cause , and as the phenomenal creation itself , as the illusion of world - appearance . It may also be mentioned here that ...
... māyā is used in the sense of illusion , both as a principle of creation as a sakti ( power ) or accessory cause , and as the phenomenal creation itself , as the illusion of world - appearance . It may also be mentioned here that ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
140 other sections not shown
Other editions - View all
Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga