A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 241
... Matter . A question naturally arises , that if the knowledge forms are made up of some sort of stuff as the objective forms of matter are , why then ... Matter Thought and Matter 9 Feelings, the Ultimate Substances PAGE 208 212 213 226.
... Matter . A question naturally arises , that if the knowledge forms are made up of some sort of stuff as the objective forms of matter are , why then ... Matter Thought and Matter 9 Feelings, the Ultimate Substances PAGE 208 212 213 226.
Page 242
... matter as mass . Thus both thought and gross matter are made up of three elements , a plasticity of intelligence - stuff ( sattva ) , energy - stuff ( rajas ) , and mass - stuff ( tamas ) , or the factor of obstruction . Of these the ...
... matter as mass . Thus both thought and gross matter are made up of three elements , a plasticity of intelligence - stuff ( sattva ) , energy - stuff ( rajas ) , and mass - stuff ( tamas ) , or the factor of obstruction . Of these the ...
Page 243
... matter - complexes with matter reaction . The feelings are therefore the things - in - them- selves , the ultimate substances of which consciousness and gross matter are made up . Ordinarily a difficulty might be felt in taking feelings ...
... matter - complexes with matter reaction . The feelings are therefore the things - in - them- selves , the ultimate substances of which consciousness and gross matter are made up . Ordinarily a difficulty might be felt in taking feelings ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga