A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 102
... mind continually to view with disgust the appe- titive desires for eating and drinking ( āhāre pațikkūlasaññā ) by emphasizing in the mind the various troubles that are associated in seeking food and drink and their ultimate loathsome ...
... mind continually to view with disgust the appe- titive desires for eating and drinking ( āhāre pațikkūlasaññā ) by emphasizing in the mind the various troubles that are associated in seeking food and drink and their ultimate loathsome ...
Page 134
... mind is disturbed , there evolves that which sees an external world . The third name is representation ... mind ( i.e. ālayavijñāna which is practically identical with bhūta- tathata ) . Since all things , owing the principle of their ...
... mind is disturbed , there evolves that which sees an external world . The third name is representation ... mind ( i.e. ālayavijñāna which is practically identical with bhūta- tathata ) . Since all things , owing the principle of their ...
Page 271
... mind becomes disinclined to all worldly pleasures ( vairāgya ) and to all such as are promised in heaven by the per- formances of Vedic sacrifices , and the mind purged of its dross and made fit for the practice of Yoga meditation , the ...
... mind becomes disinclined to all worldly pleasures ( vairāgya ) and to all such as are promised in heaven by the per- formances of Vedic sacrifices , and the mind purged of its dross and made fit for the practice of Yoga meditation , the ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga