A History of Indian Philosophy, Volume 1University Press, 1963 - Hindu philosophy |
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Page 47
... pleasure and pain , but pleasure and pain do not touch the bodiless self1 . " As the anecdote shows , they sought such a constant and un- changeable essence in man as was beyond the limits of any change . This inmost essence has ...
... pleasure and pain , but pleasure and pain do not touch the bodiless self1 . " As the anecdote shows , they sought such a constant and un- changeable essence in man as was beyond the limits of any change . This inmost essence has ...
Page 215
... pleasure and pain comes desire ( tṛṣṇā ) consisting of wish and antipathy , and from desire again comes pleasure and pain . Mokṣa means complete cessation of pleasure and pain , arising through the association of the self with the manas ...
... pleasure and pain comes desire ( tṛṣṇā ) consisting of wish and antipathy , and from desire again comes pleasure and pain . Mokṣa means complete cessation of pleasure and pain , arising through the association of the self with the manas ...
Page 482
... pleasure and pain also are gene- rated by a false identification of antaḥkaraṇa transformations as pleasure or pain with the self , by virtue of which are gene- rated the perceptions , " I am happy , " or " I am sorry . " In con ...
... pleasure and pain also are gene- rated by a false identification of antaḥkaraṇa transformations as pleasure or pain with the self , by virtue of which are gene- rated the perceptions , " I am happy , " or " I am sorry . " In con ...
Contents
The Mīmāmsā Literature | 2 |
The Parataḥpramanya doctrine of Nyaya and the Svataḥprāmāṇya doctrine of Mimāmsā | 3 |
The place of Senseorgans in Perception Indeterminate and Determinate Perception | 4 |
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Common terms and phrases
according action admitted adṛṣṭa ahamkāra ajñāna ākāśa antaḥkaraṇa appearance associated ātman atoms attain avidyā bhāṣya body Brahman Brāhmaṇas buddhi Buddhist called Caraka cause citta cognition collocation colour commentary concomitance consciousness Devadatta dharma doctrine dravya effect elements entity essence existence experience external world fire guņas hetu Hindu illusion illusory Indian inference interpretation Isvara Jaina Jains jāti jīva kārikā karma kinds Kumārila later manas manifested māyā means meditation Mīmāmsā mind Nāgārjuna nature negation non-existence notion Nyāya Nyaya sutras object Pāli Patanjali perceived perception phenomena philosophy pleasure Prabhakara prakṛti pramāņa produced pure purușa qualities reality reference regarded relation right knowledge rūpa sacrifice Samkhya samsāra samskāras Śankara sankhāra Sanskrit sattva says sense separate skandhas smoke sorrow soul stage substance sūtras tanmātras things thought tion true truth upādāna Upanisads Vācaspati Vaiseṣika validity Vedanta Vedas Vedic Vijñāna vṛtti word world-appearance Yoga